The Corrupting Power of Social Inequality: Social-Psychological Consequences, Causes and Solutions

Author(s):  
Robbie M. Sutton ◽  
Aleksandra Cichocka ◽  
Jojanneke van der Toorn
2016 ◽  
Vol 21 (1) ◽  
pp. 72-96 ◽  
Author(s):  
Maykel Verkuyten ◽  
Kumar Yogeeswaran

The global increase in cultural and religious diversity has led to calls for toleration of group differences to achieve intergroup harmony. Although much social-psychological research has examined the nature of stereotyping, prejudice, and discrimination, and its impact on targets of these biases, little research has examined the nature and impact of toleration for intergroup relations. Toleration does not require that people give up their objections to out-group norms and practices but rather mutual accommodation. Integrating research from various social sciences, we explore the nature of intergroup tolerance including its three components—objection, acceptance, and rejection—while drawing out its implications for future social-psychological research. We then explore some psychological consequences to social groups that are the object of toleration. By doing so, we consider the complex ways in which intergroup tolerance impacts both majority and minority groups and the dynamic interplay of both in pluralistic societies.


2020 ◽  
Vol 35 (3) ◽  
pp. 787-813
Author(s):  
Thomas Kühn ◽  
Daniela Gomes Alcoforado ◽  
Miriam Leite Farias

Abstract The Covid-19 pandemic has been transforming economic, political and social realities into a so-called “new normalcy”. Learning to cope with this contingency requires (re)construction of people’s identity. In this study, we critically analyze the narratives of change and the consumption practices of Brazilians interviewed during the period of social distancing. We follow a critical social-psychological approach based on the works of Fromm, Rosa and Kühn. Our results show that the pandemic encourages people to reflect responsibly on their consumption, but also highlight how consumption contributes to the reproduction of social inequality, leading to polarizations within society.


2007 ◽  
Vol 16 (4) ◽  
pp. 202-206 ◽  
Author(s):  
Deborah A. Prentice ◽  
Dale T. Miller

Psychological essentialism is an ordinary mode of category representation that has powerful social-psychological consequences. This article reviews those consequences, with a focus on the distinctive ways people perceive, evaluate, and interact with members of human categories they essentialize. Why and when people engage in this mode of thinking remain open questions. Variability in essentialism across cultures, categories, and contexts suggests that this mode of representing human categories is rooted in a naturalistic theory of category origins, combined with a need to explain differences that cross category boundaries.


2013 ◽  
Vol 43 (4) ◽  
pp. 915-936 ◽  
Author(s):  
Bryan R. Early ◽  
Matthew Fuhrmann ◽  
Quan Li

Does the diffusion of nuclear programs encourage nuclear and radiological (NR) terrorism? It is argued that a country's vulnerability to NR terrorism grows as the size of its nuclear program increases. The presence of expansive nuclear infrastructure facilitates terrorists’ efforts to steal or acquire nuclear and radiological materials, increases the targets open to attack, and amplifies the potential economic and social-psychological consequences of related terrorist attacks. It is also argued that countries can reduce the likelihood of NR terrorism by improving nuclear security and reducing corruption. An empirical analysis of NR terrorist incidents during 1992–2006 supports for these arguments. The findings offer empirically grounded insights into the future risks of nuclear terrorism, and possible solutions are offered.


1994 ◽  
Vol 8 (4) ◽  
pp. 507-530 ◽  
Author(s):  
Robert MacDonald

Whilst it may be easy to dismiss ideological diatribes about `a something for nothing society' as empty rhetoric, there are relatively few recent studies with which to assess claims about `benefit scroungers' and `dole fiddlers'. Qualitative methods were employed to explore the ways in which some working-class people in an economically depressed locality did `fiddly jobs' (i.e. working `undeclared' whilst in receipt of unemployment benefits). The research explored the motivations underpinning fiddly work and the normative values surrounding it. Informants expressed a clear and conservative morality which stood at odds with descriptions of a `welfare underclass' or `dependency culture': most common types of fiddling (irregular, low-paid, temporary) were economically necessary and were done (usually by men) in order to support household incomes and to preserve self-respect. Fiddly work was distributed through local social networks which allowed a minority to maintain an involvement with work culture and to avoid some of the worst material and social psychological consequences of unemployment. Thus fiddly jobs in sub-contracted and other sectors of casualised work are part of a survival strategy through which some people develop alternative ways of working in the face of restricted avenues for legitimate employment and a system of benefits which failed to meet people's material needs.


2016 ◽  
Vol 45 (3) ◽  
pp. 162-180 ◽  
Author(s):  
Eva Groß

Abstract: This research tries to build bridges between sociological and social psychological theoretical ideas for the study of social inequality in neoliberal societies. It adds to research on social inequality by examining amplifiers of prejudices toward unemployed persons. A conceptual model has been developed which draws upon social dominance theory and governmentality studies. The empirical analyses guided by this model assess the mediating effects of the enterprising self – a newly developed attitude measure based on sociological analyses of contemporary self-help literature – and the Protestant Work Ethic in the relationship between social dominance orientation and prejudices toward unemployed persons, both depending on social status. Conditional process models reveal the phenomenon of ideological asymmetry relevant for the enterprising self, indicating that this neoliberal guiding principle serves as a dominant driving force in reproducing social inequality through mechanisms at the intergroup-level.


This book provides an overview of current social psychological scholarship on collective victimhood. Drawing on different contexts of collective victimization—such as those due to genocide, war, ethnic or religious conflict, racism, colonization, Islamophobia, the caste system, and other forms of direct and structural collective violence—this edited volume presents theoretical ideas and empirical findings concerning the psychological experience of being targeted by collective violence in the past or present. Specifically, the book addresses questions such as: How are experiences of collective victimization passed down in groups and understood by those who did not experience the violence personally? How do people cope with and make sense of collective victimization of their group? How do the different perceptions of collective victimization feed into positive versus hostile relations with other groups? How does group-based power shape these processes? Who is included in or excluded from the category of “victims,” and what are the psychological consequences of such denial versus acknowledgment? Which individual psychological processes such as needs or personality traits shape people’s responses to collective victimization? What are the ethical challenges of researching collective victimization, especially when these experiences are recent and/or politically contested? This edited volume offers different theoretical perspectives on these questions and shows the importance of examining both individual and structural influences on the psychological experience of collective victimhood—including attention to power structures, history, and other aspects of the social and political context that help explain the diversity in experiences of and responses to collective victimization.


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