Active Women, Power Relations and Gendered Identities: Embodied Experiences of Aerobics

1999 ◽  
pp. 81-106 ◽  
Author(s):  
Louise Mansfield ◽  
Joseph Maguire
2014 ◽  
Vol 6 (2) ◽  
pp. 294-311 ◽  
Author(s):  
Charlotte Epstein

In this article I consider what it means to theorise international politics from a postcolonial perspective, understood not as a unified body of thought or a new ‘-ism’ for IR, but as a ‘situated perspective’, where the particular of subjective, embodied experiences are foregrounded rather than erased in the theorising. What the postcolonial has to offer are ex-centred, post-Eurocentric sites for practices of situated critique. This casts a different light upon the makings of international orders and key epistemological schemes with which these have been studied in international relations (IR), such as ‘norms’. In this perspective colonisation appears as a foundational shaper of these orders, to a degree and with effects still under-appraised in the discipline. The postcolonial perspective is thus deeply historical, or rather genealogical, in its dual concerns with, first, the genesis of norms, or the processes by which particular behaviours come to be taken to be ‘normal’. Second, it is centrally concerned with the power relations implicated in the (re)drawing of boundaries between the normal and the strange or the unacceptable. Together, these concerns effectively shift the analysis of the ideational processes underpinning international orders from ‘norms’ to the dynamic and power-laden mechanisms of ‘normalisation’. In addition, I show how theorising international politics from a postcolonial perspective has implications for IR’s conceptions of time, identity, and its relationship to difference, as well as agency.


2020 ◽  
pp. 52-70
Author(s):  
Mahdi Tourage

This paper examines affective structures and power formations that are constructed,maintained or contested when the significance of the sexual imageryof paradise in the Qur’an is divided into sensual and spiritual. I take a fictionalstory by Mohja Kahf as an example of a Qur’an commentary that centresgendered and embodied experiences in the text, and contrast it with MuhammadAbdel Haleem’s commentary, who views the sexual rewards of paradiseas allegorical. Using affect theory, I will argue that allegorical interpretationslimit the affective efficacy of the sensuality of the text to their symbolic function,associating spirituality with a disembodied, hence transcendent masculinity.Kahf’s exegesis, however, shows that affect and meaning are not pre-given, butproduced in interaction with the text. I will conclude that configuring the textas sensual or spiritual is not due to any intrinsic or predetermined content, buta product of power relations.


2014 ◽  
Vol 31 (2) ◽  
pp. 139-161 ◽  
Author(s):  
Pirkko Markula

There has been a longstanding divide between the sociology and psychology of exercise despite common interests in individual subjectivity and identity construction through exercise practices. In this paper, I aim to find possible intersections for the two disciplines by using theoretical insights from discursive and critical psychology as well as sociocultural research on embodied experiences in exercise. Drawing from both psychological and sociocultural research on exercising bodies, I problematize different conceptualizations of subjectivity, identity, and power relations to critically examine interconnections between these different research traditions. I also highlight some of their theoretical limitations to suggest further theoretical readings that might enhance interdisciplinary analyses of change emanating from the microlevel of individual actions by both psychological and sociocultural research on the physically active body.


2020 ◽  
Author(s):  
◽  
Shehla Khan

Over the past two decades, Muslim women have been seen as either oppressed or socially incompatible with wider Western society. The hijab has been a topic of political debate and a physical marker of the “other”, making the study of Muslim women’s identities vital in order to counter discrimination. This is especially important when considering the second generation of Western Muslim young women. It is important to explore these identities not in isolation, but within the context of their multiple intersectional elements of race, ethnicity, gender, and faith. Identity has to be looked at within the wider spatial framework of how it is practiced in everyday life. In order to develop a better understanding of how these identities are formed, practised and understood within a social context and the broader framework of national identities, it has to be looked at within the wider spatial framework of how it is practised in everyday life. This thesis examines how identities of second generation Muslim Welsh women are constructed and expressed within everyday spaces and places. By using a mixture of approaches in methodology, findings were gathered by questioning 30 participants through interviews as well as focus groups, and by asking participants to collect visual images. The thesis investigates three key themes: the construction and embodied experiences of national and religious identities; gendered identities and feminism; and finally the sense of belonging to a collective religious or/and national Welsh identity. Through this we can access contemporary experiences of how young Muslim women living in Wales balance their identities when faced with the wider political, and social challenges of the society.


Young ◽  
2017 ◽  
Vol 25 (4_suppl) ◽  
pp. 36S-53S
Author(s):  
Göran Gerdin

This article examines how space and pleasure are discursively interlinked in boys’ performances of gender in school physical education (PE). Although previous research has implicated spaces in the production of gendered identities and unequal power relations, there exists a gap in the current literature focusing on how space also contributes to pleasure in PE. This article draws on an ethnographic account of boys’ PE, and Gregson and Rose’s (2000) concept of ‘performative space’, an extension of Butler’s (1990) notion of performativity, to illustrate how the pre-existing spaces of PE come to matter or become meaningful through the boys’ performances with/in those spaces. I argue that the boys derive pleasures as the productive effect of the power (Foucault, 1985) articulated in and through the spaces of PE. This article accordingly contributes to understandings of the complex nature of how PE is constituted and constitutive of gendered performances, spaces and pleasures.


2019 ◽  
pp. 146470011988130
Author(s):  
Constance Awinpoka Akurugu

In this article, I draw on theories of gender performativity and on postcolonial African feminisms to develop an account of femininities in the rural context of northern Ghana. In doing this, I reflect on Judith Butler’s theory of gender as performative, that is, as constituted by the reiterative power of discourse to create and also constrain that which it names. Through an analysis of the findings from my participant observation fieldwork amongst the Dagaaba community in Serekpere in north-western Ghana, I demonstrate that there exists a profound resonance between the theories of performativity of gender and Dagaaba constructions of gender identities and power relations. The key assumptions of performativity theories are instructive in helping to make sense of the subtleties of gendered performance and power relations in this Dagaaba community. This article diverges from Butlerian theories of gender performativity by focusing on heteronormative marriage practices and the role they play in forming gendered identities. In this regard, it participates in acts of cultural translation – between European and North American settings and a West African milieu. Based on my analysis of the performative practices that constitute gender relations amongst the Dagaaba, I argue that femininity can be understood as forming a continuum, namely: ‘ideal woman’, ‘woman’ and ‘beyond woman’.


Author(s):  
Brynne D. Ovalle ◽  
Rahul Chakraborty

This article has two purposes: (a) to examine the relationship between intercultural power relations and the widespread practice of accent discrimination and (b) to underscore the ramifications of accent discrimination both for the individual and for global society as a whole. First, authors review social theory regarding language and group identity construction, and then go on to integrate more current studies linking accent bias to sociocultural variables. Authors discuss three examples of intercultural accent discrimination in order to illustrate how this link manifests itself in the broader context of international relations (i.e., how accent discrimination is generated in situations of unequal power) and, using a review of current research, assess the consequences of accent discrimination for the individual. Finally, the article highlights the impact that linguistic discrimination is having on linguistic diversity globally, partially using data from the United Nations Educational, Scientific and Cultural Organization (UNESCO) and partially by offering a potential context for interpreting the emergence of practices that seek to reduce or modify speaker accents.


ALQALAM ◽  
2017 ◽  
Vol 34 (2) ◽  
pp. 47
Author(s):  
Joko Priyanto

Religion Blasphemy addressed to Jakarta Governor who is also a candidate for Jakarta Governor Election 2017 is the beginning of a series of polemic along process of Jakarta Governor Election 2017. This case triggers friction between Islamic society as a civil society and government as authority. This research explored this case by using theory of power relations Foucault. The result shows that the mass movement of Islamic society is power from Islamic society knowledge. Power structure tries to discipline this movement by hegemony in form of discourse. However, hegemonic discourse from civil society (Islamic society) also tries to challenge. The fight of hegemonic in form of discourse becomes so viral in all media, element and institution. This research shows that the discourse of Leader and Diversity is a signifier empty which be contestation of giving meaning.   Keywords: knowledge, power, Foucoult, religion.


Author(s):  
Nicholas B. TORRETTA ◽  
Lizette REITSMA

Our contemporary world is organized in a modern/colonial structure. As people, professions and practices engage in cross-country Design for Sustainability (DfS), projects have the potential of sustaining or changing modern/colonial power structures. In such project relations, good intentions in working for sustainability do not directly result in liberation from modern/colonial power structures. In this paper we introduce three approaches in DfS that deal with power relations. Using a Freirean (1970) decolonial perspective, we analyse these approaches to see how they can inform DfS towards being decolonial and anti-oppressive. We conclude that steering DfS to become decolonial or colonizing is a relational issue based on the interplay between the designers’ position in the modern/colonial structure, the design approach chosen, the place and the people involved in DfS. Hence, a continuous critical reflexive practice is needed in order to prevent DfS from becoming yet another colonial tool.


Author(s):  
Christian Gilliam

Christian Gilliam argues that a philosophy of ‘pure’ immanence is integral to the development of an alternative understanding of ‘the political’; one that re-orients our understanding of the self toward the concept of an unconscious or ‘micropolitical’ life of desire. He argues that here, in this ‘life’, is where the power relations integral to the continuation of post-industrial capitalism are most present and most at stake. Through proving its philosophical context, lineage and political import, Gilliam ultimately justifies the conceptual necessity of immanence in understanding politics and resistance, thereby challenging the claim that ontologies of ‘pure’ immanence are either apolitical or politically incoherent.


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