scholarly journals After the Life of LGBTQ Spaces: Learning from Atlanta and Istanbul

Author(s):  
Petra L. Doan ◽  
Ozlem Atalay

AbstractMany gay villages (or “gayborhoods”) arose in the wake of the gay liberation movement attracted a good deal of academic research within the last 40 years. Unfortunately, this hyper focus on certain spaces often populated by white gay men has frequently eclipsed research on other types of LGBTQ areas as well as other geographies beyond the global north. This chapter aims to address this gap, taking an ordinary cities perspective (Robinson, 2006) and asking how we can develop models that are conceptually useful for understanding the life of a more diverse array of LGBTQ spaces across the globe. To answer this question we avoid linear models of change by developing a new model based on a conceptual framework derived from physics: centripetal and centrifugal forces. The advantage of this model is its explicit recognition of the ways that social, economic, and political forces and their manifestations influence queer spaces. We use two cases from relatively under-studied regions; Atlanta and Istanbul to illustrate the utility of this framework. The “in-betweenness” of these cities, linking south and north as well as west and east, makes them a haven for queers and others fleeing the conservative surroundings in the search for more attractive and welcoming places for marginalized LGBTQ individuals. This chapter draws on the authors’ lived experiences, prior research, and additional interviews to conduct a relational reading of queer spaces with emphasis on the ways that LGBTQ people circulate and congregate in a wider range of urban areas. This comparative strategy and relational reading of queer spaces expands the narrow focus from normalized narratives of gayborhoods to a broader “analysis of the heterogeneity and multiplicity of metropolitan modernities” (Roy 2009, p. 821) of queer spaces.

2021 ◽  
Vol 27 (2) ◽  
pp. 253-279
Author(s):  
Lindsay Zafir

This article examines the gay French author Jean Genet’s 1970 tour of the United States with the Black Panther Party, using Genet’s unusual relationship with the Panthers as a lens for analyzing the possibilities and pitfalls of radical coalition politics in the long sixties. I rely on mainstream and alternative media coverage of the tour, articles by Black Panthers and gay liberationists, and Genet’s own writings and interviews to argue that Genet’s connection with the Panthers provided a queer bridge between the Black Power and gay liberation movements. Their story challenges the neglect of such coalitions by historians of the decade and illuminates some of the reasons the Panthers decided to support gay liberation. At the same time, Genet distanced himself from the gay liberation movement, and his unusual connection with the Panthers highlights some of the difficulties activists faced in building and sustaining such alliances on a broad scale.


Author(s):  
Andrew E. Stoner

Shilts enrols at University of Oregon and quickly engages with the Eugene Gay People’s Alliance. Early attempts to start a gay liberation movement among Oregon students, including the university’s first-ever Gay Pride Week. He loses a later bid for Student Body President under a theme of “Come Out for Shilts.” Shilts embraces a “gay centric” approach to schoolwork and his life, living fully out despite some miscues, convinced heterosexuals are unaccepting of homosexuals because they lack understanding or knowledge of gays and lesbians. Oregon classmates recall Shilts’s transition from student politics to journalism. Shilts finds being “out” in conflict with his dreams of a career in mainstream journalism. Shilts writes about a summer job at a gay bathhouse.


2019 ◽  
pp. 38-67
Author(s):  
Emily Suzanne Johnson

During the 1960s and 1970s, Anita Bryant made a name for herself as a former beauty queen, a pop star, and a spokeswoman for national brands including Coca-Cola, Tupperware, and Florida Orange Juice. She was especially beloved among evangelical audiences, who also knew her for her frequent publication of small volumes of personal memoir and spiritual advice. In 1976, her public image shifted dramatically when she became the face of a backlash against the emerging gay liberation movement, first in Miami and then nationally. Her story demonstrates how some prominent evangelical women transformed their celebrity into a political platform during the rise of the New Christian Right in the 1970s. It also highlights the strategies that these women used to understand and justify their political roles in light of their sincere commitment to conservative gender and family norms.


2019 ◽  
Vol 28 (2) ◽  
pp. 283-290 ◽  
Author(s):  
Alexandre Dias Munhoz ◽  
Monia Andrade Souza ◽  
Sonia Carmen Lopo Costa ◽  
Jéssica de Souza Freitas ◽  
Aísla Nascimento da Silva ◽  
...  

Abstract The aim of this study was to determine the frequency and factors associated with Toxoplasma gondii in naturally infected equids in northeastern Brazil. Serum samples from 569 equids (528 horses, 8 mules and 33 donkeys) were subjected to the indirect fluorescent antibody test. Generalized linear models were used to evaluate associated factors. Among the 569 animals sampled, 118 (30.6%) living in rural areas and 14 (26.42%) in urban areas were seropositive (p>0.05). Seropositive animals were observed on 95% of the farms and in all the municipalities. Donkeys/mules as the host, presence of domestic cats and rats on the farm, ingestion of lagoon water and goat rearing remained in the final model as factors associated with infection. Preventive measures such as avoiding the presence of domestic cats close to rearing areas, pastures and sources of water for the animals should be adopted. The wide-ranging distribution of positive animals also indicated that infection in other domestic animals and in humans, through the contaminated environment, was possible. It should be highlighted that there was the possibility that donkeys and mules would continue to have detectable titers for longer, thus explaining the prevalence found. Further studies are needed to confirm this possibility.


2019 ◽  
Vol 41 (2) ◽  
pp. 144-162
Author(s):  
Rachel Wallace

In March 2017, the first LGBTQ+ history exhibition to be displayed at a national museum in Northern Ireland debuted at the Ulster Museum. The exhibition, entitled “Gay Life and Liberation: A Photographic Exhibition of 1970s Belfast,” included private photographs captured by Doug Sobey, a founding member of gay liberation organizations in Belfast during the 1970s, and featured excerpts from oral histories with gay and lesbian activists. It portrayed the emergence of the gay liberation movement during the Troubles and how the unique social, political, and religious situation in Northern Ireland fundamentally shaped the establishment of a gay identity and community in the 1970s. By displaying private photographs and personal histories, it revealed the hidden history of the LGBTQ+ community to the museum-going public. The exhibition also enhanced and extended the histories of the Troubles, challenging traditional assumptions and perceptions of the conflict.


Author(s):  
Doug Ashwell ◽  
Stephen M. Croucher

The Global South–North divide has been conceptualized in political, cultural, economic, and developmental terms. When conceptualizing this divide, issues of economic growth/progress, technology, political and press freedom, and industrialization have all been used as indicators to delineate between the “North” and the “South.” The North has traditionally been seen as more economically, technologically, politically, and socially developed, as well as more industrialized and having more press freedom, for example; the South has been linked with poverty, disease, political tyranny, and overall lack of development. This conceptualization privileges development efforts in the Global South based on democratic government, capitalist economic structures with their attendant neoliberal agenda and processes of globalization. This negative view of the South is a site of contest with people of the South offering alternative and more positive views of the situation in the South and alternatives to globalization strategies. While there may be some identifiable difference between some of the countries in the identified Global South and Global North, globalization (economic, political, technological, etc.) is changing how the very Global South–North divide is understood. To best understand the implications of this divide, and the inequalities that it perpetuates, we scrutinize the Global South, detailing the background of the term “Global South,” and examine the effect of globalization upon subaltern groups in the Global South. We also discuss how academic research using frameworks of the Global North can exacerbate the problems faced by subaltern groups rather than offer them alternative development trajectories by empowering such groups to represent themselves and their own development needs. The culture-centred approach to such research is offered as alternative to overcome such problems. The terms usage in the communication discipline is also explained and the complexity of the term and its future is explored.


2020 ◽  
pp. 095624782096396
Author(s):  
Jaideep Gupte ◽  
Diana Mitlin

As the number of confirmed COVID-19 cases nears 27 million, there is a rush to answer (what next) and a rush to act (to solve the immediate problems of COVID-19). This paper discusses, with a specific focus on urban areas in the global South, what is missing to date from this response. That includes an identification of things that there are too much of, things that are not being done at all, and things that are unbalanced. There has been an enormous upsurge of academic research papers and opinions on COVID-19. “Technological” and “scientific” solutions tend to overshadow other approaches, even if people know that “social is important”. Based on our analysis to date, our primary concern is that there is too little understanding about the importance of building dialogue, exploring collaboration and co-producing solutions. There is too little understanding as to why social and cultural responses are important, and how the recognition that they are important can be actioned.


1998 ◽  
Vol 31 (2) ◽  
pp. 285-309 ◽  
Author(s):  
Miriam Smith

AbstractThis article examines the impact of the Canadian Charter of Rights and Freedoms on social movement politics in Canada using the case of the gay liberation movement. Drawing on the comparative social movement literature, the article situates equality seeking as a strategy and meaning game that legitimates new political identities and that is aimed at mobilizing a movement's constituency. The article demonstrates that equality seeking was a strategy and a meaning frame that was deployed in the lesbian and gay rights movement (exemplified by the gay liberation movement of the 1970s) prior to the entrenchment of the Charter. Thus, it concludes that some claims about the Charter's impact on social movement organizing have been exaggerated.


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