scholarly journals Education, Religion, and Corruption/Prosperity (A), (B), (C), (1), (2)

2021 ◽  
pp. 125-132
Author(s):  
Jason García Portilla
Keyword(s):  
Human Capital ◽  
Roman Catholic ◽  
South American ◽  
The Bible ◽  
Jesuit Missions ◽  
Counter Reformation ◽  
God's Word ◽  
Capital Building ◽  
Roman Catholics ◽  
Over Time

AbstractThis chapter demonstrates the influential association of Protestantism and prosperity by explaining its historical focus on education and human capital building.Historically (and statistically), one key mechanism driving prosperity/transparency has been the Protestant emphasis on literacy so as to promote reading and understanding the Bible among wider circles (Becker & Woessmann, 2009). This contrasted starkly with the Roman Catholic practice of reciting parts of the Gospel in Latin scholarly language to mostly illiterate peasants (Androne, 2014). The teaching of God’s Word in vernacular languages created linguistic and methodical skills (i.e. exegetical understanding) that proved valuable beyond the religious realm. This practice also led to the accumulation of human capital, and thereby opened and perpetuated an important educational (and hence prosperity) gap between Protestants and Roman Catholics over time.As part of the Catholic Counter-Reformation, the Jesuits have competed with Protestant education but attaching less importance to the Scriptures in their schooling. Some South American areas influenced by Jesuit missions exhibit 10–15% higher human capital and income than the surrounding Catholic populations. Yet, Jesuit instruction has been largely elitist and far less encompassing than Protestant educational coverage and accomplishment.

Three Pamphlets Concerning Father Edmund Campion, S. J.

1970 ◽  
Vol 2 (2) ◽  
pp. 64-72
Author(s):  
Joseph F. Tempesta
Keyword(s):  
Roman Catholic ◽  
Roman Catholicism ◽  
Philip Ii ◽  
The Bible ◽  
Philip Ii Of Spain ◽  
Roman Catholics

Anthony Munday was a protege of John Dudley, Earl of Leicester. Leicester himself was a member of the progressive Protestant nobility in Elizabethan England, which sought to turn completely away from Rome and toward Geneva. These progressives wanted vernacular translations of great works such as the Bible and the classics. They aimed at founding an English and Protestant tradition of literature.In 1579 Philip II of Spain continued to press for an alliance with Queen Elizabeth. Elizabeth seriously considered marrying the Due d'Alencon. Such a marriage would cement ties between England and France. The leading progressives, Leicester, Walshingham and Cecil could tolerate neither one of these Roman Catholic alliances. Thus, Leicester intensified his patronage of Puritan propagandists.When the Campion controversy arose in 1581, it proved a boon to Leicester and the progressives. Here was an opportunity to garner Elizabeth's support, if they could prove that Jesuits and Roman Catholics were plotting regicide and the return of England to Roman Catholicism.Between 1581 and 1584 Munday produced a series of pamphlets designed to arouse English opinion against “popish recusants.” This essay deals with one of these pamphlets: A discoverie of Edmund Campion and his confederates, their most horrible and traiterous practices against her majestye's most royal person and realm. … In this essentially propagandistic tract, Munday equates priestly activity of the Jesuits with subversion. This equation was based upon a Parliamentary statute of 1581, which declared that priests sent from abroad to convert Englishmen were guilty of treason.

The “Belarusian” past, present and future in the representations of the Catholic Metropolitan Stanisław Bohusz Siestrzeńcewicz

2019 ◽  
pp. 237-253
Author(s):  
Larisa Shchavinskaya
Keyword(s):  
Roman Catholic ◽  
Russian Empire ◽  
The State ◽  
Early Nineteenth Century ◽  
Saint Petersburg ◽  
The Past ◽  
The Russian Empire ◽  
Catholic Churches ◽  
Roman Catholics ◽  
Over Time

A large number of Roman Catholic population, mainly ethnic Lithuanians and Belarusians, joined the Russian Empire during the division of the lands of the Polish-Lithuanian Commonwealth in 1771-1795. The first section of 1772 included mainly the Eastern Belarusian territories and the new Roman Catholic subjects of the Empire were mostly ethnic Belarusians. This fact influenced the choice by the Russian Imperial administration of «Bishop of Catholic churches in Russia». They appointed Stanisław Bohusz Siestrzeńcewicz. In accordance with the volition of Empress Catherine II, the “Bishop of Belarus” was placed in Mogilev. He was entrusted with the gradual transfer of control of the Russian Roman Catholics in within the Empire. Siestrzeńcewicz was a “Litvin” by origin, raised in a mixed Protestant and Catholic family. Over time, Siestrzeńcewicz became close to understanding the national otherness not only of his East Slavic flock, but, apparently, his own. His otherness was vitally connected with the use of the names “Belarus”, “Belarusian”. The relocation of Siestrzeńcewicz in the early nineteenth century from Mogilev to Saint Petersburg gave him the opportunity to significantly expand his ties and influence in the state. This contributed to his further scientific and literary researches. Even in Mogilev, he created a number of works, which described the Western part of the East Slavic lands, considers the problem of unity of the origin of the East Slavic peoples. By the end of his life, Siestrzeńcewicz sees the past, present and future of all the Eastern Slavs in close connection with the fate of Russia, “the State that occupies the ninth part of the inhabited globe...”

scholarly journals Other Considerations

2021 ◽  
pp. 347-352
Author(s):  
Jason García Portilla
Keyword(s):  
Catholic Church ◽  
Roman Catholic ◽  
Cultural Influence ◽  
Roman Catholic Church ◽  
Future Research ◽  
Educational Differences ◽  
God's Word ◽  
King James Bible ◽  
Roman Catholics

AbstractThis chapter examines further considerations derived from the research.Institutional factors related to religion exert a stronger structural and long-term influence on prosperity (competitiveness and corruption) than the cultural influence of religion (adherents).Prosperity and educational differences between Protestants (higher) and Roman Catholics (lower) are still evident in Germany and Switzerland. Such differences are even more prominent comparing national levels (cross-country) throughout Europe and the Americas.Thousands of years of hegemony characterise the Roman Catholic Church as a global political-religious institution. The associated corruption in all the countries under its influence may well be related to the corrupt fruits for which “we shall know them” in the parable of Jesus (King James Bible, 1769, Matthew 7:15–23). Among others, these fruits have also been the abuse scandals, maintenance of ignorance, and persecution of God’s Word, in the name of Jesus Christ.The results of this study open up various avenues for future research. The QCA evidence generated here allows further analysis of every country in Europe and the Americas. Future research might also continue to apply the vast amount of information collected and already codified in this study.

scholarly journals Protestant Propaganda in a Cold War of Religion: From the Hartlib Circle to the Society for Promoting Christian Knowledge

2011 ◽  
Vol 16 (1) ◽  
pp. 51-59
Author(s):  
Sugiko Nishikawa
Keyword(s):  
Cold War ◽  
18Th Century ◽  
Roman Catholic ◽  
Robert Boyle ◽  
Age Of Reason ◽  
Protestant Churches ◽  
The Bible ◽  
Counter Reformation ◽  
The Reformation ◽  
Set Up

This article considers how, impelled by confessional divisions caused by the Reformation, a general sense of pan-Protestant community grew across Europe, and its members launched a long battle against Roman Catholicism far beyond the 16th century. Indeed, it continued into the mid-18th century, the so-called Age of Reason. If it cannot necessarily be described as an open war of religion like the Thirty Years War, it was at least a cold war. From their points of view, the Protestant minorities threatened by the Roman Catholic Counter Reformation, such as the Waldensians in northern Italy and the Lithuanian Calvinists, stood on the front line in this war. Thus, financial support was regularly offered by the Protestant churches in Great Britain and Ireland to their distressed brethren across the continent, university scholarships were set up for students from Catholicdominated areas, and plans were drafted for a Protestant union in Europe, from a military level to an ecclesiastical one. It is in this context that we must understand how apparently strange a phenomenon as British support for the translation of the Bible into Lithuanian developed. The author sees Chylinski’s activities in the tradition of learning and charity exhibited in the 1650s by the three leading members of the Hartlib philosophical circle, namely, Samuel Hartlib (originally from Elbing), Jan Amos Comenius (from Moravia), and John Dury (born in Edinburgh, he spent his early life in various places in northern Europe), who were, in a sense, Protestant refugees to England from north-central Europe. After Chylinski, British support for Lithuanian Protestants did not end. She traces the work of Robert Boyle and the foundation of the Society for Promoting Christian Knowledge (1699), which organised relief for Žemaitijan Calvinists in the early 1730s.

Prophecy and the Priesthood of All Believers

2018 ◽  
Author(s):  
G. Sujin Pak
Keyword(s):  
Biblical Interpretation ◽  
Roman Catholic ◽  
Word Of God ◽  
Priesthood Of All Believers ◽  
God's Word ◽  
False Prophets

Luther’s, Zwingli’s, Bucer’s, and Zell’s early uses of prophecy focused on buttressing their teachings of the priesthood of all believers, rejecting Roman Catholic distinctions between the spiritual and temporal estates, and challenging Roman Catholic “tyranny” over biblical interpretation. These Protestant reformers defined a true prophet as one who proclaims and interprets the Word of God alone; the prophet and prophecy were therefore significant tools for rejecting Roman Catholic authority—by spurning Roman Catholic conceptions of the priesthood and identifying Roman Catholic leaders as false prophets—and ultimately for asserting the prime authority of Scripture. In the 1520s lay pamphleteers, including several female pamphleteers, embraced Luther’s, Zwingli’s, Bucer’s, and Zell’s early conceptions of the prophet in order to defend their call to proclaim God’s Word, interpret Scripture, and rebuke wrong teaching.

Limits to Dominance?

2017 ◽  
Keyword(s):  
Communication Skills ◽  
Electoral System ◽  
Tony Blair ◽  
Prime Ministers ◽  
Margaret Thatcher ◽  
Capital Building ◽  
Low Levels ◽  
Very High ◽  
Over Time ◽  
Policy Vision

This chapter compares the leadership capital of two long-serving UK prime ministers: Tony Blair and Margaret Thatcher, treble election winners who held office for a decade. Mapping their capital over time reveals two very different patterns. Thatcher began with low levels of capital, building to a mid-term high and final fragile dominance, though her capital fell between elections. Blair possessed very high levels from the outset that gradually declined in a more conventional pattern. Both benefited from electoral dominance and a divided opposition, Thatcher’s strength lay in her policy vision while Blair’s stemmed from his popularity and communication skills. The LCI reveals that both prime ministers were successful without being popular, sustained in office by the electoral system. Towards the end of their tenures, both leaders’ continued dominance masked fragility, ousted when unrest in their parties and policy unpopularity eroded their capital.

Witches and Forgers

2017 ◽  
Author(s):  
Scott Mandelbrote
Keyword(s):  
Seventeenth Century ◽  
Old Testament ◽  
Republic Of Letters ◽  
The Bible ◽  
God's Word ◽  
1 Samuel ◽  
The Witch

Scepticism and loyalty represent the poles of van Dale’s career. Two contexts have been mentioned as relevant here: the seventeenth-century attack on magic and superstition, and the circles of friendship that created a contemporary Republic of Letters. This chapter evaluates both contexts, as well as others that may throw light on his relatively neglected attitude to the text of the Bible. It brings into focus two important intellectual episodes: his treatment of the account of the Witch of Endor (1 Samuel 28:3–25), and his engagement with Hellenistic sources relating to the text of the Old Testament, especially to the miraculous composition of the Septuagint. These issues brought van Dale to ask questions about God’s Word. The chapter explores the limits of his scepticism, the extent of his scholarship, and the role of friendship and isolation in his development. Finally, it draws attention to his place in contemporary Mennonite debates.

Newman's Early Roman Catholic Legacy, 1845-1854

2017 ◽  
Author(s):  
C. Michael Shea
Keyword(s):  
Nineteenth Century ◽  
Catholic Church ◽  
Roman Catholic ◽  
Roman Catholic Church ◽  
John Henry Newman ◽  
Christian Doctrine ◽  
European Continent ◽  
The Past ◽  
Immaculate Conception ◽  
Over Time

For the past several decades, scholars have stressed that the genius of John Henry Newman remained underappreciated among his Roman Catholic contemporaries, and in order to find the true impact of his work, one must look to the century after his death. This book takes direct aim at that assumption. Examining a host of overlooked evidence from England and the European continent, Newman’s Early Legacy tracks letters, recorded conversations, and obscure and unpublished theological exchanges to show how Newman’s 1845 Essay on the Development of Christian Doctrine influenced a cadre of Catholic teachers, writers, and Church authorities in nineteenth-century Rome. The book explores how these individuals then employed Newman’s theory of development to argue for the definability of the new dogma of the Immaculate Conception of Mary during the years preceding the doctrine’s promulgation in 1854. Through numerous twists and turns, the narrative traces how the theory of development became a factor in determining the very language that the Roman Catholic Church would use in referring to doctrinal change over time. In this way, Newman’s Early Legacy uncovers a key dimension of Newman’s significance in modern religious history.

scholarly journals Rough diamonds in emerging markets: legacy, competitiveness, and sustained high performance

2019 ◽  
Vol 26 (3) ◽  
pp. 363-386
Author(s):  
Seung Ho Park ◽  
Gerardo R. Ungson
Keyword(s):  
Human Capital ◽  
Emerging Markets ◽  
High Performance ◽  
Core Competencies ◽  
Market Potential ◽  
Government Support ◽  
Screening Tests ◽  
Institutional Voids ◽  
Content Type ◽  
Over Time

Purpose The purpose of this paper is to uncover the underlying drivers of sustained high performing companies based on a field study of 127 companies in Brazilian, Russian, Indian and Chinese (BRIC) and Association of Southeast Asian Nations (ASEAN) emerging markets. Understanding these companies provides a complementary way of appraising the growth, development and transformation of emerging markets. The authors synthesize the findings in an overarching framework that covers six strategies for building and sustaining legacy that leads to the succession of intergenerational wealth over time: overcoming institutional voids, inclusive markets, deepening localization, nurturing government support, building core competencies and harnessing human capital. The authors relate these strategies to different levels of development using Prahalad and Hart’s BOP framework. Design/methodology/approach This study examines the underlying drivers of sustained high-performance companies based on field studies from an initial set of 105,260 BRIC companies and close to 500 companies in ASEAN. The methods employed four screening tests to arrive at a selection of the highest-performing firms: 70 firms in the BRIC nations and 58 firms from ASEAN. Following the selection, the authors constructed cases using primary interviews and secondary data, with the assistance of Ernst & Young and with academic colleagues in Manila. These studies were originally conducted in two separate time periods and reported accordingly. This paper synthesizes the findings of these two studies to arrive at an extended integrative framework. Findings From the cases, the authors examine six strategies for building and sustaining legacy that lead to high performance over time: overcoming institutional voids, creating inclusive markets, deepening localization, nurturing government support, building core competencies and harnessing human capital. To address the evolving state of institutional voids in these countries, the authors employ similar methods to hypothesize the placement of these strategies in the context of the world economic pyramid, initially formulated as the “bottom of the pyramid” framework. Originality/value This paper synthesizes and extends the authors’ previous works by proposing the concept of legacy to describe the emergence and succession of local exemplary firms in emerging markets. This study aims to complement extant measures of nation-growth based primarily on GDP. The paper also extends the literature on institutional voids in shifting the focus from the mix of voids to their evolving state. Altogether, the paper provides a complementary narrative on assessing the market potential of emerging markets by adopting several categories of performance.

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