scholarly journals Fishing Livelihoods and Social Diversity

2021 ◽  
pp. 45-63
Author(s):  
Michael Fabinyi ◽  
Kate Barclay
Keyword(s):  
Cultural Values ◽  
Power Relations ◽  
Gender Norms ◽  
Social Structures ◽  
Local Context ◽  
Social Differentiation ◽  
Pacific Island ◽  
Men And Women ◽  
The Everyday ◽  
Class And Status

AbstractThis chapter shifts scale from Chap. 10.1007/978-3-030-79591-7_2 to focus on the local context and analyse the everyday sets of social relationships that frame the lives of those engaged in fishing livelihoods. The broad structural forces of migration, technology and markets along with the wider economy all intersect with local sets of social structures to shape the conditions in which fishing livelihoods operate. Here we present two examples of how different forms of social differentiation interact with fishing livelihoods. In the Western Philippines, class and status intersect with cultural values to generate power relations and hierarchies in different roles associated with fishing livelihoods. In Pacific Island countries, gender norms structure the different types of fishing activities in which men and women are involved.

Navigating the Gendered Math Path

2012 ◽  
Vol 5 (2) ◽  
pp. 153-174
Author(s):  
Christina D. Weber ◽  
Angie Hodge
Keyword(s):  
Gender Norms ◽  
Academic Disciplines ◽  
Doing Gender ◽  
Women In Stem ◽  
Stem Fields ◽  
Self Perception ◽  
Good Science ◽  
Men And Women ◽  
Male Dominated ◽  
Mathematics Coursework

Using dialogues with our informants, as well as with each other, we explore how the men and women in our research make it through their mathematics coursework and, in turn, pursue their intended majors. Our research focuses on how students navigate what we call the gendered math path and how that path conforms to and diverges from traditional gender norms. Common themes of women's lower than men's self-perception of their ability to do mathematics, along with the divergent processes of doing gender that emerged in men's and women's discussions of their application of mathematics, reminded us of the continued struggles that women have to succeed in male-dominated academic disciplines. Although self-perception helps us understand why there are fewer women in STEM fields, it is important to understand how different forms of application of ideas might add to the diversity of what it means to do good science.

Using Old Photographs in Interviews: Some Cautionary Notes About Silences in Fieldwork

1990 ◽  
Vol 17 ◽  
pp. 327-334 ◽  
Author(s):  
Bill Bravman
Keyword(s):  
Power Relations ◽  
Men And Women ◽  
Cultural Assumptions ◽  
The People ◽  
Taita Hills ◽  
National Archives ◽  
Long Time ◽  
Photo Collection ◽  
Image Production ◽  
To Come

In September 1987, early in my research at the Kenya National Archives, I came across a collection of photographs taken by a British missionary during the 1920s and early 1930s. The collection contained nearly 250 photos of the terrain and people of Kenya's Taita Hills, where I would soon be going for my fieldwork. I pored over the photo collection for a long time, and had reproductions made of twenty-five shots. The names of those pictured had been recorded in the photo album's captions. Many of the names were new to me, though a few WaTaita of the day who had figured prominently in the archival records were also captured on film. When I moved on to Taita in early 1988,1 took the photographs with me. Since I would be interviewing men and women old enough either to remember or be contemporaries of the people in the pictures, I planned to show the photos during the interviews. At first I was simply curious about who some of the people pictured were, but my curiosity quickly evolved into a more ambitious plan. I decided to try using the photographs as visual prompts to get people to speak more expansively than they otherwise might about their lives and their experiences.In the event, I learned that using the photographs in interviews involved many more complexities than I had envisaged in my initial enthusiasm. I found that I had to alter the expectations and techniques I took to Taita, and feel out some of the limitations of working with the photographic medium. I had to recognize the power relations embedded in my presence as a researcher in Taita, in my position as bearer of images from peoples' pasts, and in the photos themselves. I found, too, that I needed to come to grips with a number of issues about the politics of image production, and the historical product of those politics: the bounded, selected images that are photographs. Finally, I had to address some of my own cultural assumptions about photography and how people respond to pictures, assumptions that my informants did not necessarily share.

Sexist Humor in Facebook Profiles: Perceptions of Humor Targeting Women and Men

2015 ◽  
Vol 28 (1) ◽  
Author(s):  
Megan Strain ◽  
Donald Saucier ◽  
Amanda Martens
Keyword(s):  
Gender Norms ◽  
Men And Women ◽  
Women's Equality ◽  
Sexist Humor ◽  
The Individual ◽  
Society Research ◽  
The Way

AbstractDespite advances in women’s equality, and perhaps as a result of it, sexist humor is prevalent in society. Research on this topic has lacked realism in the way the humor is conveyed to participants, and has not examined perceptions of both men and women who use sexist humor. We embedded jokes in printed Facebook profiles to present sexist humor to participants. We manipulated the gender of the individual in the profile (man or woman), and the type of joke presented (anti-men, anti-women, neutral) in a 2×3 between-groups design. We found that both men and women rated anti-women jokes as more sexist than neutral humor, and women also rated anti-men jokes as sexist. We also found that men who displayed anti-women humor were perceived less positively than men displaying anti-men humor, or women displaying either type of humor. These findings suggest that there may be different gender norms in place for joke tellers regarding who is an acceptable target of sexist humor.

An Ethos of Deconstruction in Multi-Cultural and Multi-Religious Contexts

2016 ◽  
Vol 23 (3-4) ◽  
pp. 368-385
Author(s):  
Johann-Albrecht Meylahn
Keyword(s):  
Cultural Values ◽  
Cultural Practices ◽  
Local Context ◽  
Traditional Practices ◽  
Ethical Norm ◽  
Ethical Conflicts ◽  
Textual Space ◽  
Alternative Practices ◽  
Dominant Narratives

The essay will focus on the role of Derrida’s différance in opening a space for an alternative ethos in religious or cultural plural contexts. In postcolonial contexts individual human rights, as the universal norm, is challenged by religious and cultural traditional practices. Some of the traditional practices are incompatible with individual rights and this is aggravated in a postmodern context as there is no universal meta-narrative to arbitrate between the conflicting practices. The result of this conflict is often a stalemate between the universal rights of individuals, often marginal individuals (children, homosexuals and women), over against religious and cultural values and traditions of the particular local context or religious or cultural group. The question this article focuses on is how deconstruction can help to move beyond such ethical conflicts. The article proposes that deconstruction can offer a way of reading, interpreting and understanding these cultural practices within their contexts, by taking the various practices (texts) within their contexts seriously as there is no beyond the text. This reading creates an inter-textual space between the various dominant narratives for the emergence of an alternative ethos. This emerging ethos is not presented as the ethical norm, but rather as an open, expectant attitude towards all the texts involved. This attitude can maybe open the space for alternative practices beyond the stalemate in multi-religious and multi-cultural contexts.

scholarly journals Gossip as evaluative sensemaking and the concealment of confidential gossip in the everyday life of organizations

2021 ◽  
pp. 135050762097936
Author(s):  
Ziyun Fan ◽  
Patrick Dawson
Keyword(s):  
Power Relations ◽  
Daily Practice ◽  
Cultural Norms ◽  
Distinct Form ◽  
Organization Studies ◽  
Learning Paradox ◽  
Espoused Values ◽  
The Everyday ◽  
Scant Attention ◽  
And Behavior

Gossip is pervasive at the workplace, yet receives scant attention in the sensemaking literature and stands on the periphery of organization studies. We seek to reveal the non-triviality of gossip in processes of sensemaking. In drawing on empirical data from an observational study of a British Media firm, we adopt a processual perspective in showing how people produce, understand, and enact their sense of what is occurring through gossip as an evaluative and distinct form of informal communication. Our research draws attention to the importance of gossip in the routines of daily practice and the need to differentiate general from confidential gossip. We discuss how gossip continuously informs learning as evaluative sensemaking processes that encourages critiques and evaluation to shape future action and behavior. Within this, we argue how confidential gossip can challenge power relations while remaining part of formal authority structures, constituting forms of pragmatic and micro-resistance. This shadowland resistance provides terrain for learning that both criticizes and preserves espoused values and cultural norms. We conclude that confidential gossip as an evaluative and secretive process provokes a learning paradox that both enables and constrains forms of resistance in reinforcing and simultaneously questioning power relations at work.

Smelling Baraka

2019 ◽  
Vol 36 (3) ◽  
Author(s):  
James Michael Edmonds
Keyword(s):  
Gender Norms ◽  
The Everyday

The rise of “everyday Islam” as an attempt to indicate the complex and ambiguous lives of Muslims and humans, in general, appears as a response to the representation of pious Muslims by figures such as Mahmood, Hirschkind, and Agrama. Fadil and Fernando critique this turn to the “everyday” for excluding the possibilities of certain types of Muslim existence in the everyday, for instance, Salafi. In this paper, baraka emerges in and beyond the performances of selawat by Habib Syech bin Abdul Qadir Assegaf (Habib Syech) in Indonesia operating like a smell. The conditions and operation of smell are revealed by Habib Syech’s utterance that he must be “like a smell.”  Habib Syech at once illudes characterization and makes declarative statements. This evasion of the either/or challenges the dichotomy of the moderate Muslim performer of selawat bringing communitas and Sufi practice to the modern Muslim and the Salafi reformer who wants to enforce gender norms, emphasize the problematics of liberal-secular tolerance, and erase ambiguity.

On the Everyday Life of a Significant Sociologist

2004 ◽  
Vol 40 (3) ◽  
pp. 205-211
Author(s):  
John Germov
Keyword(s):  
Everyday Life ◽  
Social Order ◽  
Critical Appraisal ◽  
Public Intellectual ◽  
Professional Service ◽  
Social Differentiation ◽  
Scholarly Work ◽  
Professional Work ◽  
Sociological Practice ◽  
The Everyday

This article provides a brief overview of Stephen Crook’s scholarly and professional work as a prelude to the articles by Malcolm Waters and Jan Pakulski and Bruce Tranter. His scholarly work particularly focused on the theorization of social differentiation and social order in studies of everyday life. Through the critical appraisal of postmodernist approaches, he developed his own post-foundational radicalist approach that transcended the determinism of unitary meta-narratives, but also avoided relativistic and atheoretical descriptions of the plurality of ‘the everyday’. Yet the everyday relevance of sociological practice was a defining feature of Steve’sweltanschauung, epitomized in his professional service and role as a public intellectual.

scholarly journals What Support? Foucault, Power, and the Construction of Rape

2019 ◽  
Vol 15 (1) ◽  
pp. 36-60 ◽  
Author(s):  
Aliraza Javaid
Keyword(s):  
Power Relations ◽  
Social Structures ◽  
Male Rape ◽  
Structured Interviews ◽  
Theoretical Frameworks ◽  
Voluntary Agency ◽  
The Social ◽  
Cultural Constructions ◽  
Voluntary Agencies

This paper is concerned with the social and cultural constructions of male rape in voluntary agencies, England. Using sociological, cultural, and post-structural theoretical frameworks, mainly the works of Foucault, I demonstrate the ways in which male rape is constructed and reconstructed in such agencies. Social and power relations, social structures, and time and place shape their discourses, cultures, and constructions pertaining to male rape. This means that constructions of male rape are neither fixed, determined, nor unchanging at any time and place, but rather negotiated and fluid. I theorize the data—which was collected through semi-structured interviews and qualitative questionnaires—including male rape counselors, therapists, and voluntary agency caseworkers. The theoretical and conceptual underpinnings that frame and elucidate the data contribute to sociological understandings of male rape.

scholarly journals Hot Mums. Motherhood and Feminism in Post-socialist China

2015 ◽  
Author(s):  
Yifei Shen
Keyword(s):  
21St Century ◽  
Power Relations ◽  
Chinese Women ◽  
Contemporary China ◽  
Chinese Media ◽  
Men And Women ◽  
Contemporary Chinese ◽  
Chinese Mother

The term “hot mum” (La Ma, 辣妈) has become popular in the Chinese media in the 21st century, being regarded as a “feminist” image of the modern mother, as it breaks with the stereotype of the traditional Chinese mother. Departing from a historical framework of motherhood and feminism, as well as western theories of subjectification and individualization, the article explores the discourses of hot mums in contemporary China. Based on an analysis of more than eight hundred articles in a Chinese database, this article explores the impacts of the image of the hot mum upon practices of motherhood among contemporary Chinese women. The findings show that the notion of the hot mum has been transformed into the concept of “all-around hot mums” who take care of both their families and their careers. It is argued that this process has not changed power relations between men and women, nor the roles of father and mother. Commercial and market aspects have turned hot mums from an initial expression of women’s subjectivity with particular maternal values into subjects of consumerism. The hot mum discourse is apparently contributing to the oppression rather than empowerment of Chinese women, let alone their increased sense of individuality.

scholarly journals Gender in the time of COVID-19: Evaluating national leadership and COVID-19 fatalities

PLoS ONE ◽  
2020 ◽  
Vol 15 (12) ◽  
pp. e0244531
Author(s):  
Leah C. Windsor ◽  
Gina Yannitell Reinhardt ◽  
Alistair J. Windsor ◽  
Robert Ostergard ◽  
Susan Allen ◽  
...  
Keyword(s):  
Public Health ◽  
Women Leaders ◽  
Cultural Values ◽  
Selection Bias ◽  
Oecd Countries ◽  
Media Bias ◽  
Data Selection ◽  
Men And Women ◽  
Limited Support ◽  
Public Health Officials

In this paper we explore whether countries led by women have fared better during the COVID-19 pandemic than those led by men. Media and public health officials have lauded the perceived gender-related influence on policies and strategies for reducing the deleterious effects of the pandemic. We examine this proposition by analyzing COVID-19-related deaths globally across countries led by men and women. While we find some limited support for lower reported fatality rates in countries led by women, they are not statistically significant. Country cultural values offer more substantive explanation for COVID-19 outcomes. We offer several potential explanations for the pervasive perception that countries led by women have fared better during the pandemic, including data selection bias and Western media bias that amplified the successes of women leaders in OECD countries.

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