The Internationalisation of Civic National Movements

2021 ◽  
pp. 255-272
Author(s):  
Camelia Cmeciu ◽  
Bruno Asdourian
Keyword(s):  
National Movements

Ruler Visibility and Popular Belonging in the Ottoman Empire, 1808-1908

2018 ◽  
Author(s):  
Darin Stephanov
Keyword(s):  
Public Space ◽  
Ottoman Empire ◽  
The Other ◽  
Group Consciousness ◽  
Central Question ◽  
Point Model ◽  
The Everyday ◽  
National Movements ◽  
Tanzimat Reforms ◽  
The One

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.

Ethno-National Movements in Pakistan: Domestic and International Factors.

1989 ◽  
Vol 62 (3) ◽  
pp. 421
Author(s):  
Lawrence Ziring ◽  
Tahir Amin
Keyword(s):  
National Movements

Some Origins of Nationalism in East Africa

1968 ◽  
Vol 9 (1) ◽  
pp. 119-146 ◽  
Author(s):  
J. M. Lonsdale
Keyword(s):  
Central Government ◽  
Colonial Period ◽  
Political Activity ◽  
Colonial Rule ◽  
Face To Face ◽  
National Movements ◽  
New Type ◽  
First Time ◽  
Official Recognition

This paper attempts to provide a frame of reference for evaluating the role of ordinary rural Africans in national movements, in the belief that scholarly preoccupation with élites will only partially illumine the mainsprings of nationalism. Kenya has been taken as the main field of enquiry, with contrasts and comparisons drawn from Uganda and Tanganyika. The processes of social change are discussed with a view to establishing that by the end of the colonial period one can talk of peasants rather than tribesmen in some of the more progressive areas. This change entailed a decline in the leadership functions of tribal chiefs who were also the official agents of colonial rule, but did not necessarily mean the firm establishment of a new type of rural leadership. The central part of the paper is taken up with an account of the competition between these older and newer leaderships, for official recognition rather than a mass following. A popular following was one of the conditions for such recognition, but neither really achieved this prior to 1945 except in Kikuyuland, and there the newer leaders did not want official recognition. After 1945 the newer leadership, comprising especially traders and officials of marketing co-operatives, seems everywhere to have won a properly representative position, due mainly to the enforced agrarian changes which brought the peasant face to face with the central government, perhaps for the first time. This confrontation, together with the experience of failure in earlier and more local political activity, resulted in a national revolution coalescing from below, co-ordinated rather than instigated by the educated élite.

scholarly journals KUBAN UKRAINIZATION INITIAL STATE IN THE KUBAN EMERGENCY PARLIAMENT MEETING MATERIALS

2018 ◽  
pp. 109-113
Author(s):  
A. V. Markin
Keyword(s):  
Initial State ◽  
Language And Culture ◽  
Initial Stage ◽  
National Movements

The article is devoted to the initial stage of Ukrainization in the Kuban, which consisted mainly of a purposeful and consistent introduction of the Ukrainian language and culture into the life of the population. After the February 1917 events in Russia, various national movements, where they were present, sharply intensified. In particular, the Cuban-Ukrainian movement in the Kuban also became more active. Initially, measures for this implementation were planned to be implemented in the sphere of education, mainly school. At the first stage it was spontaneous, at the initiative of the inhabitants of some localities, but with the support of the Kuban Territorial and legislative rads. The Kuban Parliament, immediately after its formation in March 1917, announced to the Provisional Government its plans to create an extensive network of Ukrainian schools, to use the Ukrainian language more widely, to promote its implementation in church services.

scholarly journals On the Development of Jewish Museums and Jewish Ethnography in Ukraine, 1917–1941

2019 ◽  
pp. 44-79
Author(s):  
Marina Shcherbakova
Keyword(s):  
Interwar Period ◽  
Museum Collections ◽  
Jewish Culture ◽  
Political Situation ◽  
Ethnographic Studies ◽  
National Movements ◽  
Central Representation ◽  
Initial Support ◽  
Insight Into

The article explores the development of the Jewish museums and Ethnographic Studies of Jewish culture in the Soviet Ukraine within the framework of the state ethnic policies and local scholarly and cultural initiatives. After 1917, the state’s gradually increased attention – as ambivalent as it was – to Jewish exhibitions can be seen in a number of projects conceived and in part realized in Kyev.The Mendele Moicher Sforim Museum of Jewish culture, opened in Odessa in 1927, was meant to become the central representation of the Soviet Jewish culture. However, despite the initial support of the Soviet administration,the change of the political situation in the early 1930s jeopardized the existence of the museum collections. Numerous displays of Judaica objects in local museums of Ukrainian towns provide insight into the role of the korenization (“giving roots”, indigenization) campaign and the legacy of the pre-revolutionary national movements. The article investigates the process of the museumization of Jewish culture in the interwar period as a confluence of factors of national identity, social construction, and relations between the center and the periphery.

scholarly journals The Activities of Fr Friedrich Muckermann in 1918–1919 in Vilnius: A Significant Application Towards a Civil Society? (The Phenomenon of the Christian Workers League)

2013 ◽  
Vol 18 (1) ◽  
pp. 67-103
Author(s):  
Edmundas Gimžauskas
Keyword(s):  
Civil Society ◽  
20Th Century ◽  
Catholic Church ◽  
Social Activities ◽  
Social Category ◽  
The Public ◽  
The Social ◽  
National Movements ◽  
General Operation ◽  
Significant Application

The activities of the German priest Friedrich Muckermann in Vilnius would belong to those cases when an extraordinary personality influenced crucially the development of the public process, by rallying an abundant crowd of followers. The assumptions of the social activities initiated by this Jesuit priest consisted of the transformation of the Catholic Church at the beginning of the 20th century from a confessional to a social category, and the conditioned general operation of the latter phenomenon. At the turn of 1918–1919 in Vilnius, due to the efforts of Muckermann, the League of Christian Workers appeared and gained more and more popularity in lower social strata. This seriously worried the Bolshevik government. Activists of the national movements conflicting with each other, in turn, understanding the prospects for the cultural-social consolidation begun by the priest to become political, naturally sought to influence the League. The arrest of Muckermann by the Bolsheviks not only encouraged a shift by the League to the Polish side, but also changed the nature of the organisation in the direction of radical action. Members of the League contributed actively to the capture of Vilnius by the Polish army in April 1919. And from that time, the organisation can be considered to be Polish, which in no way could be said about the League run by Muckermann. Leaving Bolshevik captivity at the end of 1919 in an exceptional way, he became not only a famous Catholic activist in interwar Germany, but also a symbol of the Christian resistance to Nazism.

scholarly journals CULT PLACES OF MARI AS A SYMBOL OF CULTURAL IDENTITY

2019 ◽  
Vol 13 (4) ◽  
pp. 678-687
Author(s):  
Vladimir Gennadyevich Kudryavtsev
Keyword(s):  
National Identity ◽  
Cultural Identity ◽  
Landscape Design ◽  
Religious Organizations ◽  
Self Defense ◽  
The People ◽  
National Movements ◽  
The Creation ◽  
Local Traditions

The article is devoted to the study of places of worship in traditional Mari culture, which are in varying degrees of sacredness. They have so far preserved artifacts and symbols that form the cultural identity of the people. The Mari religion in the most complete local traditions preserves the system of pagan cults and rites. The trend towards the revival of pagan religion and the creation of religious organizations and communities is associated with a general upsurge in national identity. This became necessary in the context of national movements as a means of ethnic self-defense and a factor of ethnocultural revival. Original ethnocultural traditions and formative elements of folk architecture are relevant and important in the design of modern architectural complexes and the creation of small architectural forms in folk architecture, landscape design, and the formation of an ethnocultural environment. Further sacralization of places of worship will contribute to the preservation of natural monuments and the manifestation of artifacts and symbols of cultural identity.

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