George Herbert Mead — eine Einführung

2001 ◽  
pp. 13-40
Author(s):  
Heinz Abels
Keyword(s):  
George Herbert ◽  
George Herbert Mead

The Contribution of Enrique Pichon-Rivière: Comparisons with His European Contemporaries and with Modern Theory

2016 ◽  
Vol 6 (2) ◽  
Author(s):  
David E. Scharff
Keyword(s):  
Social World ◽  
Modern Theory ◽  
George Herbert ◽  
George Herbert Mead ◽  
Analytic Thinking ◽  
Family Analysis ◽  
The Social ◽  
Original Family ◽  
Kurt Lewin ◽  
Social Applications

Enrique Pichon-Rivière, a pioneer of psychoanalysis, worked and wrote in Argentina in the mid-twentieth century, but his work has not so far been translated into English. From the beginning, Pichon-Rivière understood the social applications of analytic thinking, centring his ideas on "el vinculo", which is generally translated as "the link", but could equally be translated as "the bond". The concept that each individual is born into human social links, is shaped by them, and simultaneously contributes to them inextricably ties people's inner worlds to the social world of family and society in which they live. Pichon-Rivière believed, therefore, that family analysis and group and institutional applications of analysis were as important as individual psychoanalysis. Many of the original family and couple therapists from whom our field learned trained with him. Because his work was centred in the analytic writings of Fairbairn and Klein, as well as those of the anthropologist George Herbert Mead and the field theory of Kurt Lewin, his original ideas have important things to teach us today. This article summarises some of his central ideas such as the link, spiral process, the single determinate illness, and the process of therapy.

A EDUCAÇÃO EM GEORGE HERBERT MEAD, JÜRGEN HABERMAS E A TEORIA HERMENÊUTICO-CRÍTICA: tendências, desafios e perspectivas para uma prática pedagógica emancipatória

2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Shirlene Santos Mafra Medeiros ◽  
Rita Maria Radl-Phillipp ◽  
José Gilliard Santos da Silva
Keyword(s):  
Rio Grande ◽  
George Herbert ◽  
Jürgen Habermas ◽  
George Herbert Mead ◽  
Max Horkheimer ◽  
Jurgen Habermas ◽  
Theodor Adorno

O artigo em questão apresenta a construção coletiva de uma proposta pedagógica para a Escola Estadual Joaquim José de Medeiros, localizada na cidade de Cruzeta, no Estado do Rio Grande do Norte, e possui como base epistemológica a teoria social de George Herbert Mead, Jürgen Habermas e a teoria crítica da educação da Escola de Frankfurt, nas perspectivas de Max Horkheimer, Theodor Adorno (2003), Jürgen Habermas (2012); e, atualmente, de pesquisadores contemporâneos como Freire (2009), Radl-Philipp (1996, 1998, 2014), Bannell (2006), Pucci (2006), Santos (2007), Medeiros (2010-1016), Casagrande (2014) dentre outros autores que estudam Mead e as teorias críticas numa perspectiva emancipatória.

Eugen Rosenstock-Huessy (1888-1973) i Michaił Bachtin (1895-1975): Mowa, duch i przemiana społeczna

1970 ◽  
Vol 2 (1) ◽  
pp. 131-158
Author(s):  
Harold Stahmer
Keyword(s):  
George Herbert ◽  
George Herbert Mead ◽  
Praxis I

Moje zainteresowanie pracami i dziełem Michaiła Bachtina oraz Eugena Rosenstocka-Huessy bierze swój początek z odkrycia, ze obaj myśliciele zgodnie twierdzili, iż religijna moc języka oraz mowy wyrasta z różnorodnych kryzysów życiowych. Theoria przez nich stworzona zbudowana jest na gruncie praxis i czerpie swą siłę ze zderzenia doświadczeń duchowych i intelektualnych obu filozofów z rewolucyjnym wrzeniem otaczającej ich współczesności. Wykład niniejszy to próba nawiązania dialogu z osobami podzielającymi podobne zainteresowania i troski. Pisząc go kierowałem się także pragnieniem zaabsorbowania uwagi moich słuchaczy przedstawione w nim istoty metalingwistyki głoszonej przez „nieortodoksyjnego" prawosławnego teoretyka literatury i filozofa języka, Michaiła Bachtina, oraz znaczeniem metanomiki opracowanej przez „rewolucyjnie konserwatywnego" chrześcijańskiego myśliciela mowy i filozofa społecznego, Eugena Rosenstocka-Huessy. Zamiarem moim jest przedstawienie roli, jaką społeczno-religijne modele filozofii i socjologii oparte na mowie i języku mogą^ odegrać w dążeniach do zaprowadzenia pokojowego współistnienia na całej naszej planecie. Ten właśnie obszar zainteresowań został określony przez Williama Jamesa, amerykańskiego filozofa pragmatyzmu, mianem „moralnego równoważnika wojny”. Przywołując na pamięć ogromną rzeszę myślicieli, których prace odnoszą się bezpośrednio do wyznaczonego tu obszaru – a w pewnych przypadkach noszą znamiona dzieła prekursorskiego – nie możemy poprzestać na wymienieniu tylko nazwiska Williama Jamesa. Inne wielkie postaci to: Charles Sanders Pierce (1839-1914), George Herbert Mead (1863-1931), a także myśliciele podejmujący zagadnienia, które później stały się treścią filozofii Rosenstocka-Huessy, tj. Giovanni Battista Vico (1668-1744), J . G. Hamann (1730-1788), Comte de Saint-Simon (1760-1825) oraz Giuseppe Ferrari (1818-1876).

CULTURAL IDENTITY AND SYMBOLIC INTERACTIONISM IN KARMA BROWN’S NOVEL “RECIPE FOR A PERFECT WIFE”

2021 ◽  
Vol 8 (2) ◽  
Author(s):  
Alia Afiyati ◽  
Divya Widyastuti ◽  
Yoga Pratama
Keyword(s):  
Cultural Identity ◽  
Symbolic Interactionism ◽  
Literary Work ◽  
Cultural Identities ◽  
George Herbert ◽  
The Novel ◽  
Female Characters ◽  
George Herbert Mead ◽  
The Past ◽  
Stuart Hall

In a literary work, two characters can be narrated as the attention center that contains the cultural identity from certain generation. Meanwhile, a symbol actually can cause an interaction within characters. This research discusses about cultural identity and symbolic interactionism reflected in a novel. There is a novel entitled “Recipe for a Perfect Wife” by Karma Brown that tells about two female characters that are represented as a housewife from different generation. This research uses descriptive qualitative as the research methodology and content  analysis as the method in analyzing the object of the research, a novel entitled “Recipe for a Perfect Wife”. This research also uses the intrinsic approach to analyze the characterization, plot, and setting. This research reveals two kinds of a housewife. They are a housewife and working woman, and a full-housewife. This research finds five cultural identities in the past and present time that is related with a housewife reflected by two female characters in the novel by using cultural identity theory by Stuart Hall. This research also reveals the symbol and memory even three concepts of symbolic interactionism that is mind, self, and society based on symbolic interactionism theory by George Herbert Mead.

GEORGE HERBERT MEAD ON TERRORISM, IMMIGRANTS, AND SOCIAL SETTLEMENTS: A 1908 LETTER TO THECHICAGO RECORD HERALD

2015 ◽  
Vol 14 (2) ◽  
pp. 160-172
Author(s):  
Ernest G. Rigney ◽  
Timothy C. Lundy
Keyword(s):  
Social Organization ◽  
Social Reform ◽  
Social Philosophy ◽  
George Herbert ◽  
George Herbert Mead ◽  
Social Settlements ◽  
Original Letter ◽  
Social Organizations ◽  
Cooperative Living

AbstractGeorge Herbert Mead's advocacy of innovative social reform was not a distinct endeavor unrelated to his pragmatist social philosophy. In fact, the convergence of social philosophy and social reform is discernable in Mead's analysis of social settlements: an analysis that led him to conclude that settlements were indispensable social organizations for promoting cooperative living and civic progress within America's emerging industrial municipalities. For Mead, the settlement was the only social organization capable of understanding the immigrant's world and explaining that world to the nonimmigrant. In 1908, Mead wrote a letter to theChicago Record Heraldendorsing the work of social settlements. He composed the letter during an era when the violent actions of some political extremists (i.e., anarchists) seemed to encourage many native-born citizens to regard all immigrants as nascent terrorists and to treat organizations created to assist immigrants, such as settlements, with distrust and hostility.Most unfortunately, theChicago Record Heraldrefused to publish Mead's letter. This article describes the historical circumstances that prompted Mead to write a letter in defense of settlements; it then reprints the original letter in its entirety, with annotations; and, it concludes by briefly noting the letter's significance in relation to Mead's other writings about social settlements.

scholarly journals Subjective View of Political Officers on Social Action: Phenomenology Study of Aksi Bela Islam (ABI) 212 (Action of Defending Islam) among Members of House of Representative of the Republic of Indonesia (DPR RI)

2019 ◽  
pp. 1-9
Author(s):  
Almuzzammil Yusuf ◽  
Ibnu Hammad ◽  
Arif Subhan
Keyword(s):  
Data Analysis ◽  
Social Action ◽  
Qualitative Data ◽  
Social Background ◽  
George Herbert ◽  
George Herbert Mead ◽  
Analysis Technique ◽  
The Republic ◽  
Subjective View ◽  
Enormous Number

It was on 2 December 2016 that the enormous number of Islamic mass was on a gigantic demonstration, known as Aksi Bela Islam (ABI) 212 (Action of Defending Islam), in Jakarta which further was subject to the controversy by many parties including politicians. This research aims at finding out how ABI 212 is viewed by the 2014-2019 House of Representative of The Republic of Indonesia (DPR RI).  The research employed the interpretation framework of George Herbert Mead which put the view on ABI 212 as a Phenomenon interpretation. In line with the Mead theory which believes that view is in a subjective territory, the research employed perception phenomenology method with a subjective paradigm through the qualitative data analysis technique from Miles and Huberman. It was found that each of the representatives has their view on ABI 212. It was subjective and relative from one to another based on their intellectual and social background. The variety of the views can be united into those who are pro-ABI 212 because of the religious partisanship which has been formed long before the ABI 212. In regard with the "multi-generalized other", The organization’s view tends to be independent because of some aspects of the party's attitudes such as the market orientation shifting and the strong Islamic idealism legacy from their previous Islamic organizations.

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