Spare time use and perceived well-being among black South African youth

1992 ◽  
Vol 26 (4) ◽  
pp. 309-351 ◽  
Author(s):  
Valerie M�ller
2020 ◽  
Vol 22 (2) ◽  
Author(s):  
Nteseng Lekgothoane ◽  
Eleanor Ross

While the infant mortality rate in South Africa has decreased, it remains a concern. Although there may not be any direct link between infant mortality and maternal infant-care practices, the health-seeking behaviour of mothers of newborn infants is a neglected area of research. Consequently, there is a need to understand the persons that mothers approach to prevent ill-health and restore and promote their infants’ health and well-being. The study therefore explored the attitudes of Black South African mothers regarding the use of indigenous and/or Western medicine for the treatment of childhood or infancy conditions. The study adopted a qualitative approach, guided by an Afrocentric perspective. Interviews were conducted with 18 participants and responses were analysed using thematic analysis. A key finding was that participants viewed monthly visits to Western-based healthcare clinics as necessary to monitor the development of their children. Consultations with traditional healers were intended to protect their infants against evil spirits. The main conclusion reached was that the use of traditional healing and Western medicine are not necessarily mutually exclusive. Mothers were able to see the value of both approaches, despite a preference for biomedicine.


2017 ◽  
Vol 27 (4) ◽  
pp. 338-344 ◽  
Author(s):  
Seleme R. Melato ◽  
Chrizanne van Eeden ◽  
Sebastiaan Rothmann ◽  
Elizabeth Bothma

2021 ◽  
Vol 77 (2) ◽  
Author(s):  
Marichen A. Van der Westhuizen

South African youth is described as marginalised and vulnerable because of, amongst others, high unemployment rates, a lack of access to opportunities and environmental degradation that threatens their and future generations’ well-being. Both social work and faith-based organisations place value on the empowerment of marginalised youth, as well as on the importance of participatory environmental initiatives. Practice guidelines to effectively empower youth in this regard are, however, lacking. This discussion was aimed at determining how environmental social work can take place in collaboration with faith-based organisations to contribute to both the empowerment of youth and environmental justice. A search of literature from 2010 onwards was conducted, focusing on the terms ‘sustainable development’, ‘marginalised youth’, ‘environmental and/or green social work’ and ‘faith-based organisations’. Central themes were identified through a thematic analysis. Four central themes were identified for youth empowerment through an interdisciplinary approach to contribute to environmental justice, namely environmental responsibility, attitude, knowledge and concern. It was concluded that the potential of an interdisciplinary environmental approach may be based on collaboration and an openness to include a renewed change orientation where disciplines work together across boundaries in multiple spaces to support environmental change and youth empowerment simultaneously.Contribution: The framework for collaborative initiatives may service as a guide to support marginalised youth to actively participate in social and environmental justice initiatives to contribute to their own and future generations’ well-being.


Identity ◽  
2019 ◽  
Vol 19 (1) ◽  
pp. 44-61
Author(s):  
Aerika Brittian Loyd ◽  
Chelsea L. Derlan ◽  
Everett V. Smith ◽  
Shane A. Norris ◽  
Linda M. Richter ◽  
...  

2016 ◽  
Vol 47 (1) ◽  
pp. 72-83 ◽  
Author(s):  
Nazira Kara ◽  
Clare Harvey

Individual realities and perceptions are embedded in a web of dominant social and cultural views which shape the individual. Mothers of deaf children therefore cannot be understood in isolation, and neither can their experiences, perceptions, and well-being. The present research investigated the construction of deafness through the experiences of mothers raising a deaf child and considered the manner in which these constructions impacted their well-being and relationship with the child. The study explored the experiences of six Black South African hearing mothers of a deaf child between the ages of 3 and 8 years. Individual semi-structured interviews were conducted. Through an interpretive theoretical framework, this qualitative study noted seven main themes, namely, deafness is foreign and unknown, increased awareness and normalising of deafness, religious and Traditional African beliefs about disability/deafness, external pity and the mother’s rejection of it, the discourse of the ‘superiority’ of speech and encouragement of speech and hearing, barriers to communicating with her child, and ‘Why me?’ attribution of cause and the emergence of blame. Extrapolation of the data suggests that there is a lack of awareness regarding the deaf individual, and this creates misinformed perceptions about deafness which impact negatively both mother and child.


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