Hans-Georg Gadamer on ?fusion of horizons?

Man and World ◽  
1978 ◽  
Vol 11 (3-4) ◽  
pp. 392-400 ◽  
Author(s):  
Jan Edward Garrett
2021 ◽  
Vol 27 (2) ◽  
pp. 169-178
Author(s):  
Edson do Nascimento BEZERRA ◽  
Almir Ferreira da SILVA JUNIOR

This article aims to present the theoretical-methodological route, built by the first author in his Master's Dissertation under the guidance of the second, based on Hans-Georg Gadamer hermeneutic-philosophical philosophy. Its relevance is justified because it is a structured alternative for conducting bibliographic research within the scope of the Person Centered Approach (PCA). For this, we initially want to justify an epistemological choice of gadamerian hermeneutics in its relation to the research objective. Then, we present the conceptual network formed by the articulation of prejudice, language, tradition, update and fusion of horizons that supports this perspective, in a ways that allows, later, to systematize the phases of information investigation, comprehensive analysis and hermeneutic synthesis to the development of research on the proposed problem. The article ends with the observation of the potentiality and proficiency related to the approximation, and consequent articulation, between PCA and the Gadamerian philosophical perspective, with reflections on the implications regarding the use of a hermeneutic-philosophical method in the production of knowledge in the approach. Palavras-chave : Person-Centered Approach; Philosophical Hermeneutic; Carl Rogers; Hans-Georg Gadamer.


2018 ◽  
Vol 19 (2) ◽  
pp. 102-107
Author(s):  
Carlos Henrique Generoso Costa

O estudo trata sobre o segurado especial com base na legislação, doutrina e jurisprudência dos tribunais, além de demonstrar que a coleta de provas documentais se mostra dificultosa para tal segurado.  Identifica-se na teoria do alemão Hans Georg-Gadamer a fusão de horizontes de sentido que providencia a ligação entre provas documentais e testemunhais. Traz o importante papel dos envolvidos na relação processual na busca pela verdade através das provas, sendo que tal episódio ensejará a procedência do pedido com a concessão do benefício de um salário mínimo para o segurado especial.           Palavras-chave: Segurado Especial. Hans Georg-Gadamer. Prova Material. Testemunhas. AbstractThe study is initiated on the special insured based on the legislation, doctrine and jurisprudence of the courts, in addition to demonstrating that the collection of documentary evidence proves difficult for such insured. It is identified in the theory of the German Hans Georg-Gadamer the fusion of horizons of meaning that provides the link between documentary evidence and witnesses. It brings the important role of those involved in the procedural relationship in the search for truth through evidence, and such an episode will lead to the application being granted by granting the benefit of a minimum wage for the special insured. Keywords: Special Insured. Hans Georg-Gadamer. Material Proof . Witnesses.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Peter Pörtner

Abstract Although there is a dispute among grammarians as to whether Japanese is a tense or aspect language, time expressions tend to be made from the perspective of the speaker, i.e. under the aspect of an event that is “now, in this moment already completed, just happening, or not yet happening.” Evidently, the notion of a threefoldedness of time perception is predominant. A comparison of different time concepts and philosophies points towards a transcultural circulation of this notion. Hegel’s philosophy exemplifies the effectiveness and shaping function of this notion of threefold time concepts. Using Fujiwara no Kiyosuke’s poem Nagaraeba, I aim to show how the thesis of the threefoldedness also of the traditional Japanese experience of time, together with the thesis of the aspect orientation of the Japanese language, may help us to interpret and understand classical waka, along the lines of the so-called “fusion of horizons” (Horizontverschmelzung) described by Hans-Georg Gadamer.


2019 ◽  
Vol 1 ◽  
pp. 29-37
Author(s):  
Laila Bouziane

Hans-Georg Gadamer has consistently advocated the idea of understanding as a form of “fusion of horizons” that implies the important and active role of each part of a cross-cultural encounter. This paper proposes philosophical hermeneutics as an alternative way of reading of postcolonial literature. E.M. Foster’s A Passage to India and Tayeb Salih’s Season of Migration to the North, are postcolonial literary examples of diversity and otherness which are analyzed in the light of the hermeneutical concept of “fusion of horizons”. These texts include a range of contexts and circumstances in which communication is challenged by the characters’ different cultural backgrounds, and understanding is only to be achieved through the process of “fusion” of horizons which helps rework prejudices in order to reach a clearer vision. In this context, the hermeneutical “fusion of horizons” represents an alternative to traditional ways of “knowing” and understanding.


At-Taqaddum ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 1 ◽  
Author(s):  
Hasyim Hasanah

<p>Penelitian ini bertujuan mendeskripsikan pemikiran Hans-Georg Gadamer mengenai hermeneutika filosofis. Jens penelitian library research, menggunakan metode deskriptif kualitatif. Hasil penelitian menunjukkan bahwa hermeneutika filosofis menurut Gadamer bukan sebagai suatu metode berfilsafat, melainkan kesadaran estetis berfilsafat dari fenomena pemahaman. Pemahaman bukanlah aktivitas sadar pada pilihan manusia ketika menghadapi obyek (teks), tetapi respon atau interpretasi dari pengalaman dalam horizonnya, bersifat historis, menurut dunia masing-masing (dunia teks, dunia pengarang, dan dunia interpreter/pembaca) yang penuh dengan <em>prejudice. </em>Dasar penafsir adalah sifat kekinian yang diwariskan tradisi, maka proses pemahaman selalu berlangsung terus menerus, bersifat dinamis, dan kontekstual. Memahami makna merupakan kerja produktif melalui perjalanan masa lalu, masa kini, dan masa yang akan datang. Untuk dapat menghadirkan kesadaran pemahaman menyejarah, maka Gadamer sangat memperhatikan konsep <em>the force-understanding</em> dan <em>pre-understanding</em>, kemudian menentukan pentingnya <em>prejudice,</em> melibatkan waktu<em>, </em>dan <em>fusion of horizons. </em>Pemahaman merupakan sebuah upaya bersifat produktif yang dilakukan secara dialektik. Gadamer melakukan penjelajahan intelektual filosofis dan teoretis, dengan mengklarifikasi interpretasi <em>hermeneu-ekspresivist</em> melalui dialog estetis yang disebut dialektiko-spekulatif.</p>


Author(s):  
Natalia Mendes Teixeira

THE HERMENEUTICAL DIALOGUE IN THE TECHNICAL-SCIENTIFIC AGE: interlocutions between Zygmunt Bauman and Hans-Georg GadamerDIÁLOGO HERMENÉUTICO EN LA ERA TÉCNICA: diálogos entre Zygmunt Bauman y Hans-Georg GadamerO diálogo é central para o acontecer da experiência hermenêutica. Ela, enquanto linguagem, acontece no diálogo e este é o modo fundamentador e fundamental da hermenêutica. Mas como falar em diálogo hermenêutico numa sociedade cada vez mais monológica? Por isto, a tese deste trabalho é que a hermenêutica gadameriana pode, através do diálogo, da linguagem, e da fusão de horizontes, direcionar as relações modernas analisadas por Bauman, defendendo que o diálogo hermenêutico é possível, mesmo em um contexto dito pós-moderno, no qual estamos cada vez mais conectados e, aparentemente, cada vez menos nos compreendendo. Objetivaremos mostrar também que a preocupação de Gadamer sobre a monologização da vida foi extensamente tratada por Bauman, ao mesmo tempo em que as considerações de Gadamer são caríssimas às análises de Bauman.Palavras-chave: Diálogo; Gadamer; Modernidade; Bauman.ABSTRACTThe dialog is central to the happen of hermeneutic experience. This experience,as language happens on the dialog. This is the supporter and fundamental manner of hermeneutic. But how to speak about dialog in in an increasingly monological society? Therefore, the thesis of this paper is that the Gadamerian hermeneutic can through the dialog, the language and of the fusion of horizons direct the modern relations analysed by Bauman, arguing that hermeneutic dialogue is possible, even in a context as postmodern, in which we are increasingly connected and, apparently, less and less understanding ourselves. We aim to show as well that the worry of Gadamer about monologization of life was extensively treated by Bauman, at the same time as the considerations of Gadamer are very expensive to the analyzes of Bauman.Keywords: Dialog; Gadamer; Modern; Bauman.RESUMENEl diálogo es central para que exista la experiencia hermenéutica. Ella, como lenguaje, existe en el diálogo y éste es el modo fundamentador y fundamental de la hermenéutica. Sin embargo, ¿cómo hablar de diálogo hermenéutico en una sociedad cada vez más monológica? Por esto, la tesis de este trabajo es que la hermenéutica gadameriana puede, a través del diálogo, del lenguaje, y de la fusión de horizontes, dirigir las relaciones modernas analizadas por Bauman, defendiendo que el diálogo hermenéutico es posible, incluso en un contexto conocido como posmoderno, en el cual estamos cada vez más conectados y en que parece que nos comprendemos cada vez menos. Objetivaremos mostrar también que la preocupación de Gadamer sobre la monologización de la vida fue extensamente tratada por Bauman, y al mismo tiempo, las consideraciones de Gadamer son valiosísimas para los análisis de Bauman.Palabras clave: Diálogo; Gadamer; Modernidad; Bauman.


2018 ◽  
Vol 2 (1) ◽  
pp. 93-108 ◽  
Author(s):  
Muh. Hanif

The paper discusses the introduction of hermeneutics, Gadamer's biography, Gadamer's hermeneutics and Quranic exegesis, and examples of interpreters using the Gadamer hermeneutics model. hermeneutics tried to grasp the meaning of the Quranic text. Meaning comes from the German "Meinen" which means "to be in the mind or right." Meanings are produced on the basis   of a fusion of horizon or a mixture of the author's horizon of thought, reader, and text.  interpretation is a productive act involving the subjectivity of the interpreter and is  influenced by the historical reality and the presupposition of the interpreter. Gadamer hermeneutics is widely applied in the way of interpretation of the Qur'an bi al-ra'yi.


Metahumaniora ◽  
2020 ◽  
Vol 10 (1) ◽  
pp. 90
Author(s):  
Dhena Maysar Aslam ◽  
Hazbini Hazbini ◽  
Lina Meilinawati Rahayu
Keyword(s):  

Kuntowijoyo merumuskan etika sastra profetik yang terdiri dari nilai humanisasi, liberasi, dan transendensi. Sementara ini sastra profetik selalu identik dengan karya-karya Kuntowijoyo. Acep Zamzam Noor (AZN) dalam konstelasi sastra Indonesia modern patut diperhitungkan sebagai penyair yang bernafaskan religi dalam karya-karyanya. Tesis ini akan meneliti mengenai kemungkinan-kemungkinan etika sastra profetik dalam buku kumpulan puisi Tulisan Pada Tembok karya Acep Zamzam Noor dengan metode penelitian kualitatif serta pendekatan hermeneutika filosofis Hans-Georg Gadamer untuk mendeskripsikan nilai-nilai profetik dalam puisi-puisi AZN. Sebagai objek penelitian, peneliti memilih 35 puisi dalam buku kumpulan puisi Tulisan Pada Tembok karya AZN untuk kemudian menjadi objek penelitan utama dalam tesis ini atas dasar kecenderungan atau hipotesis sementara terdapat nilai-nilai profetik dalam ke-35 puisi tersebut. Hasil penelitian menunjukkan bahwa AZN merepresentasikan etika sastra profetik Kuntowijoyo secara benar sesuai apa yang dikonsepkan oleh Kuntowijoyo mengenai nilai-nilai humanisasi, liberasi, dan transendensi sebagai etika sastra profetik. Nilai-nilai tersebut merupakan kesatuan utuh yang tidak bisa dipisahkan dari konsep sastra profetik.


Author(s):  
Luis E. De Santiago Guervós

RESUMENInforme bibliográfico actualizado de las obras de Hans-Georg Gadamer. Incluye sus obras en alemán desde 1922 hasta 1997 y las traducciones al español hasta 1997. Se añade un pequeño repertorio sobre fuentes bibliográficas. PALABRAS CLAVEGADAMER-HERMENEUTICA.FILOSOFIA CONTEMPORANEAABSTRACTBibliographical report on the work of Hans-georg Gadamer. it covers his German works as from 1922 to 1997, as well as the Spanish translations until 1997. A small list of "bibliographical Sources" is also enclosedKEYWORDSGADAMER-HERMENEUTICS-CONTEMPORARY PHILOSOPHY


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