HERMENEUTIK ONTOLOGIS-DIALEKTIS (Sebuah Anatomi Teori Pemahaman dan Interpretasi Perspektif Hans-George Gadamer dan Implikasinya dalam Dakwah)

At-Taqaddum ◽  
2017 ◽  
Vol 9 (1) ◽  
pp. 1 ◽  
Author(s):  
Hasyim Hasanah
Keyword(s):  
Library Research ◽  
Fusion Of Horizons ◽  
Hans Georg Gadamer

<p>Penelitian ini bertujuan mendeskripsikan pemikiran Hans-Georg Gadamer mengenai hermeneutika filosofis. Jens penelitian library research, menggunakan metode deskriptif kualitatif. Hasil penelitian menunjukkan bahwa hermeneutika filosofis menurut Gadamer bukan sebagai suatu metode berfilsafat, melainkan kesadaran estetis berfilsafat dari fenomena pemahaman. Pemahaman bukanlah aktivitas sadar pada pilihan manusia ketika menghadapi obyek (teks), tetapi respon atau interpretasi dari pengalaman dalam horizonnya, bersifat historis, menurut dunia masing-masing (dunia teks, dunia pengarang, dan dunia interpreter/pembaca) yang penuh dengan <em>prejudice. </em>Dasar penafsir adalah sifat kekinian yang diwariskan tradisi, maka proses pemahaman selalu berlangsung terus menerus, bersifat dinamis, dan kontekstual. Memahami makna merupakan kerja produktif melalui perjalanan masa lalu, masa kini, dan masa yang akan datang. Untuk dapat menghadirkan kesadaran pemahaman menyejarah, maka Gadamer sangat memperhatikan konsep <em>the force-understanding</em> dan <em>pre-understanding</em>, kemudian menentukan pentingnya <em>prejudice,</em> melibatkan waktu<em>, </em>dan <em>fusion of horizons. </em>Pemahaman merupakan sebuah upaya bersifat produktif yang dilakukan secara dialektik. Gadamer melakukan penjelajahan intelektual filosofis dan teoretis, dengan mengklarifikasi interpretasi <em>hermeneu-ekspresivist</em> melalui dialog estetis yang disebut dialektiko-spekulatif.</p>

scholarly journals Produção de Conhecimento em Abordagem Centrada na Pessoa: Um Percurso Teórico-Metodológico Gadameriano

2021 ◽  
Vol 27 (2) ◽  
pp. 169-178
Author(s):  
Edson do Nascimento BEZERRA ◽  
Almir Ferreira da SILVA JUNIOR
Keyword(s):  
Comprehensive Analysis ◽  
Philosophical Method ◽  
Philosophical Perspective ◽  
Carl Rogers ◽  
Production Of Knowledge ◽  
Philosophical Hermeneutic ◽  
Fusion Of Horizons ◽  
Conceptual Network ◽  
Person Centered Approach ◽  
Hans Georg Gadamer

This article aims to present the theoretical-methodological route, built by the first author in his Master's Dissertation under the guidance of the second, based on Hans-Georg Gadamer hermeneutic-philosophical philosophy. Its relevance is justified because it is a structured alternative for conducting bibliographic research within the scope of the Person Centered Approach (PCA). For this, we initially want to justify an epistemological choice of gadamerian hermeneutics in its relation to the research objective. Then, we present the conceptual network formed by the articulation of prejudice, language, tradition, update and fusion of horizons that supports this perspective, in a ways that allows, later, to systematize the phases of information investigation, comprehensive analysis and hermeneutic synthesis to the development of research on the proposed problem. The article ends with the observation of the potentiality and proficiency related to the approximation, and consequent articulation, between PCA and the Gadamerian philosophical perspective, with reflections on the implications regarding the use of a hermeneutic-philosophical method in the production of knowledge in the approach. Palavras-chave : Person-Centered Approach; Philosophical Hermeneutic; Carl Rogers; Hans-Georg Gadamer.

scholarly journals O Início de Prova Material Para o Segurado Especial na Fusão de Horizontes de Sentido de Hans Georg-Gadamer

2018 ◽  
Vol 19 (2) ◽  
pp. 102-107
Author(s):  
Carlos Henrique Generoso Costa
Keyword(s):  
Minimum Wage ◽  
Documentary Evidence ◽  
Fusion Of Horizons ◽  
Hans Georg Gadamer

O estudo trata sobre o segurado especial com base na legislação, doutrina e jurisprudência dos tribunais, além de demonstrar que a coleta de provas documentais se mostra dificultosa para tal segurado.  Identifica-se na teoria do alemão Hans Georg-Gadamer a fusão de horizontes de sentido que providencia a ligação entre provas documentais e testemunhais. Traz o importante papel dos envolvidos na relação processual na busca pela verdade através das provas, sendo que tal episódio ensejará a procedência do pedido com a concessão do benefício de um salário mínimo para o segurado especial.           Palavras-chave: Segurado Especial. Hans Georg-Gadamer. Prova Material. Testemunhas. AbstractThe study is initiated on the special insured based on the legislation, doctrine and jurisprudence of the courts, in addition to demonstrating that the collection of documentary evidence proves difficult for such insured. It is identified in the theory of the German Hans Georg-Gadamer the fusion of horizons of meaning that provides the link between documentary evidence and witnesses. It brings the important role of those involved in the procedural relationship in the search for truth through evidence, and such an episode will lead to the application being granted by granting the benefit of a minimum wage for the special insured. Keywords: Special Insured. Hans Georg-Gadamer. Material Proof . Witnesses.

scholarly journals ENVIRONMENTAL THEOLOGY IN ISLAM AND CHRISTIANITY (A study of the thoughts of Mujiyono Abdillah and Robert P. Borrong)

2018 ◽  
Vol 3 (1) ◽  
pp. 41-58
Author(s):  
Nafisah Nafisah
Keyword(s):  
Primary Source ◽  
Environmental Crisis ◽  
Environmental Damage ◽  
Library Research ◽  
Social System Theory ◽  
Islam And Christianity ◽  
Similarities And Differences ◽  
Inclusive Theology ◽  
Hans Georg Gadamer ◽  
Environmental Theology

It is an undeniable fact that environmental crisis take place everywhere. It causes environmental damage in various spheres This crisis demands some awareness from the society. Therefore, it is not surprising that many activists of environment create concepts, both secular and religious nuance, to reduce the crisis. In the last few years, concept of theology of environment started to appear. This concept is relevant to be discussed, as it could bridge the secular and theological theory of environment. This research aims to look what is the environmental theology ideas of Mujiyono Abdillah and Robert P. Borrong. Also, this research identifies the similarities and differences between Abdillah’s and Borrong’s thoughts as well as how their theories could contribute to solve the environmental crisis. This is a library research and the primary source of this study is a book entitled Agama Ramah Lingkungan - Perspektif Al-Qur’an (Eco-Friendly Religion - Perspective of the Qur'an) by Mujiyono Abdillah work and Borrong’s work entitled Etika Bumi Baru (Neo-Eco Ethics). The data is analyzed by the hermeneutic theory of Hans-Georg Gadamer. The research found out that environmental theology of Abdillah includes proportional theology and meta-social-system theory. While Borrong also constructs two theories of environmental theology: theocentric inclusive theology and new earth ethic. Through these theological theories, Abdillah and Borrong expect to awaken people minds so that they could restructure their relationship with the environment. Both of the authors employ different methods. While Abdillah only utilize theology as the basis of his argument, Borrong benefits from both theology as well as biblical ethics. These theories provide an invaluable contribution to be part of the solution to the environmental crisis as they could be the alternative environmental theory which change the attitude of the community in treating the environment.

scholarly journals The Perfection of Religion in the Qur’an

2020 ◽  
pp. 213-232
Author(s):  
Amalina Setiani ◽  
Muhammad Labib Syauqi
Keyword(s):  
Descriptive Analysis ◽  
Philosophical Hermeneutics ◽  
Time And Space ◽  
Library Research ◽  
Unity In Diversity ◽  
Hans Georg Gadamer

Islam was comprehensive for all human races, in all areas of their lives, and whenever they live until the Judgment Day is coming. This is what is commonly called as Islam is universal. When The Prophet Muhammad SAW was performing of Hajj Wadā’ came down the al-Mā’idah verse: 3 has become an argument for some Muslims to show that Islam is perfect. In this time, many cases of a wrong understanding of religion's perfection will cause problems such as radicalism, disbelief of other groups, and even terrorism. Therefore, the writer used two problem statements: how is the interpretation of religion perfection in QS. al-Mā’idah : 3 according to Tafsīr Ibnu ‘Abbās and Tafsir Al-Azhar then how is the relevance of Ibnu ‘Abbas and Hamka’s interpretation related to the perfection of religion with the Indonesian context. The method used by the writer in this research is library research with descriptive analysis and used philosophical hermeneutics by Hans Georg Gadamer.  Then, the writer concluded The meaning perfection of religion in QS. al-Mā’idah : 3 according to Ibnu ‘Abbas in Tafsīr Ibnu ‘Abbās which is Allah SWT has perfected the faith of the Prophet Muhammad and the believers, there is no need for additions and no deductions for eternity. According to Hamka in Tafsir Al-Azhar, the perfection of religion is the creed, worship, syariat, muamalah, and munakahat was sufficient and there will be no additional. However, Hamka allows for ijtihad in matters other than worship and syariat. Therefore, Islam does not freeze. Then, in Indonesia context that consists of various tribes, languages, cultures, and religions. Therefore, the meaning of surrender to God can be reflected in Indonesia. Because all religions also teach surrender to God or in other words “kalimatun sawā’”. Suppose someone has a resigned attitude to God. In that case, it will minimize fanaticism, claiming the truth of his religion, insulting other groups who disagree with their perception, the narrow meaning of jihad and the blasphemy of religion, even radicalism, because someone considers that in other religions there is also faith. However, change is greatly affected by time and space. In terms of religions, that is permanent, and some are changing or normative Islam and historical Islam. By having an attitude of surrender to God, it is possible to happen tolerant to other religions. In brief, Indonesia can still be a country with the slogan “Bhineka Tunggal Ika” which means “unity in diversity”.  

Hans-Georg Gadamer on ?fusion of horizons?

Man and World ◽  
1978 ◽  
Vol 11 (3-4) ◽  
pp. 392-400 ◽  
Author(s):  
Jan Edward Garrett
Keyword(s):  
Fusion Of Horizons ◽  
Hans Georg Gadamer

scholarly journals KORESPONDENSI MANUSIA DAN KOSMOS DALAM KOSMOLOGI SUFISME IBNU 'ARABI DAN ACHMAD ASRORI AL-ISHAQI

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Ainul Yaqin
Keyword(s):  
Data Analysis ◽  
Research Method ◽  
Comparative Method ◽  
Research Use ◽  
Library Research ◽  
Ibn Arabi ◽  
Hans Georg Gadamer ◽  
The Universe

This research aims to determine the ihwal of correspondence between humans and cosmos according to the Sufism cosmological’s thingking of Ibn ‘Arabi and al-Ishaqi, which of course these two ideas will be compared. This ihwal correspondence caused a polemic because it was closely related to divine thing. In the Sufism cosmology, humans and the cosmos were placed in a position that aimed at reflecting God’s self-manifestation. To determine the ihwal correspondence, this research use library research method. Meanwhile to achieve the result of data analysis as expected, the study uses inductive and comparative method also analysis from hermeneutic theory of Hans-Georg Gadamer. The result of this research determine that Ibn ‘Arabi and al-Ishaqi approve this two entity that become one each other to keep and preserve the actualization of God’s self-manifestation. But, according al-Ishaqi, this correspondence places the universe as part of human, because human is macrocosm and cosmos is microcosm. This thought different with Ibn ‘Arabi which positions human as part of the universe with the cosmic structure that said human is microcosm and cosmos is macrocosm. Despite different this specification, human and cosmos have to complement each other to achieve His-determination like interaction between subjects each other.

Nagaraeba – Hegel und Fujiwara no Kiyosuke

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Peter Pörtner
Keyword(s):  
Time Perception ◽  
Japanese Language ◽  
Japanese Experience ◽  
Experience Of Time ◽  
Fusion Of Horizons ◽  
Time Concepts ◽  
Hans Georg Gadamer

Abstract Although there is a dispute among grammarians as to whether Japanese is a tense or aspect language, time expressions tend to be made from the perspective of the speaker, i.e. under the aspect of an event that is “now, in this moment already completed, just happening, or not yet happening.” Evidently, the notion of a threefoldedness of time perception is predominant. A comparison of different time concepts and philosophies points towards a transcultural circulation of this notion. Hegel’s philosophy exemplifies the effectiveness and shaping function of this notion of threefold time concepts. Using Fujiwara no Kiyosuke’s poem Nagaraeba, I aim to show how the thesis of the threefoldedness also of the traditional Japanese experience of time, together with the thesis of the aspect orientation of the Japanese language, may help us to interpret and understand classical waka, along the lines of the so-called “fusion of horizons” (Horizontverschmelzung) described by Hans-Georg Gadamer.

scholarly journals An Analysis Of Brahmacārin Ethics In Manawa Dharmaçastra (Hindu Law Compendium)

2021 ◽  
Vol 5 (3) ◽  
pp. 174-187
Author(s):  
Puspo Renan Joyo ◽  
Ni Kadek Surpi
Keyword(s):  
Library Research ◽  
Hans Georg Gadamer

Penelitian ini bertujuan untuk mengungkap etika brahmacārin di dalam kitab Manawa Dharmaçastra. Penelitian ini merupakan penelitian kepustakaan (library research), dengan jenis penelitian kualitatif. Metode dalam penelitian adalah deskriptif, dengan menggunakan analisis deskriptif interpretatif. Teori yang digunakan adalah teori Hermeneutika Hans-Georg Gadamer. Sumber data primer dalam penelitian ini adalah kitab Manawa Dharmaçastra. Berdasarkan kajian yang telah dilakukan, maka dapat diungkap etika brahmacārin dalam tinjauan kompendium hukum Hindu (kitab Manawa Dharmaçastra) sebagai berikut: kewajiban bhakti kepada tuhan dan ācārya; kewajiban berbusana bersih dan mengendalikan indria; kewajiban hidup sederhana; kewajiban mengabdi kepada ācārya; tidak duduk di tempat ācārya; kewajiban mengucapkan salam, penghormatan perkenalan diri; kewajiban menghormati perempuan; kewajiban mengendalikan panca indria; kewajiban berbhakti kepada leluhur dan dewata; berpantang: judi, gosip, bohong, menyakiti, onani/masturbasi, introvert dan seks; kewajiban tidur lebih malam, bangun lebih pagi, makan lebih sedikit dan berpakaian lebih sederhana dari ācārya; menjaga sikap duduk dan sopan santun; pantang menyebut nama guru tanpa gelar kehormatannya; kewajiban menguncarkan mantra suci di waktu subuh dan senja kala; dan kewajiban menghormati ācārya, ayah, ibu dan kakak.

scholarly journals A Hermeneutical reading of Postcolonial Literature: Fusion of Horizons in E.M. Forster's A Passage to India and Tayeb Salih's Season of Migration to the North

2019 ◽  
Vol 1 ◽  
pp. 29-37
Author(s):  
Laila Bouziane
Keyword(s):  
Ways Of Knowing ◽  
Postcolonial Literature ◽  
Active Role ◽  
Cross Cultural ◽  
Cultural Backgrounds ◽  
The North ◽  
Cultural Encounter ◽  
Fusion Of Horizons ◽  
Hans Georg Gadamer

Hans-Georg Gadamer has consistently advocated the idea of understanding as a form of “fusion of horizons” that implies the important and active role of each part of a cross-cultural encounter. This paper proposes philosophical hermeneutics as an alternative way of reading of postcolonial literature. E.M. Foster’s A Passage to India and Tayeb Salih’s Season of Migration to the North, are postcolonial literary examples of diversity and otherness which are analyzed in the light of the hermeneutical concept of “fusion of horizons”. These texts include a range of contexts and circumstances in which communication is challenged by the characters’ different cultural backgrounds, and understanding is only to be achieved through the process of “fusion” of horizons which helps rework prejudices in order to reach a clearer vision. In this context, the hermeneutical “fusion of horizons” represents an alternative to traditional ways of “knowing” and understanding.

scholarly journals O DIÁLOGO HERMENÊUTICO NA ERA TÉCNICO-CIENTÍFICA: interlocuções entre Zygmunt Bauman e Hans-Georg Gadamer

2017 ◽  
Vol 3 (8) ◽  
pp. 288
Author(s):  
Natalia Mendes Teixeira
Keyword(s):  
Zygmunt Bauman ◽  
Fusion Of Horizons ◽  
Hermeneutic Dialogue ◽  
Hans Georg Gadamer

THE HERMENEUTICAL DIALOGUE IN THE TECHNICAL-SCIENTIFIC AGE: interlocutions between Zygmunt Bauman and Hans-Georg GadamerDIÁLOGO HERMENÉUTICO EN LA ERA TÉCNICA: diálogos entre Zygmunt Bauman y Hans-Georg GadamerO diálogo é central para o acontecer da experiência hermenêutica. Ela, enquanto linguagem, acontece no diálogo e este é o modo fundamentador e fundamental da hermenêutica. Mas como falar em diálogo hermenêutico numa sociedade cada vez mais monológica? Por isto, a tese deste trabalho é que a hermenêutica gadameriana pode, através do diálogo, da linguagem, e da fusão de horizontes, direcionar as relações modernas analisadas por Bauman, defendendo que o diálogo hermenêutico é possível, mesmo em um contexto dito pós-moderno, no qual estamos cada vez mais conectados e, aparentemente, cada vez menos nos compreendendo. Objetivaremos mostrar também que a preocupação de Gadamer sobre a monologização da vida foi extensamente tratada por Bauman, ao mesmo tempo em que as considerações de Gadamer são caríssimas às análises de Bauman.Palavras-chave: Diálogo; Gadamer; Modernidade; Bauman.ABSTRACTThe dialog is central to the happen of hermeneutic experience. This experience,as language happens on the dialog. This is the supporter and fundamental manner of hermeneutic. But how to speak about dialog in in an increasingly monological society? Therefore, the thesis of this paper is that the Gadamerian hermeneutic can through the dialog, the language and of the fusion of horizons direct the modern relations analysed by Bauman, arguing that hermeneutic dialogue is possible, even in a context as postmodern, in which we are increasingly connected and, apparently, less and less understanding ourselves. We aim to show as well that the worry of Gadamer about monologization of life was extensively treated by Bauman, at the same time as the considerations of Gadamer are very expensive to the analyzes of Bauman.Keywords: Dialog; Gadamer; Modern; Bauman.RESUMENEl diálogo es central para que exista la experiencia hermenéutica. Ella, como lenguaje, existe en el diálogo y éste es el modo fundamentador y fundamental de la hermenéutica. Sin embargo, ¿cómo hablar de diálogo hermenéutico en una sociedad cada vez más monológica? Por esto, la tesis de este trabajo es que la hermenéutica gadameriana puede, a través del diálogo, del lenguaje, y de la fusión de horizontes, dirigir las relaciones modernas analizadas por Bauman, defendiendo que el diálogo hermenéutico es posible, incluso en un contexto conocido como posmoderno, en el cual estamos cada vez más conectados y en que parece que nos comprendemos cada vez menos. Objetivaremos mostrar también que la preocupación de Gadamer sobre la monologización de la vida fue extensamente tratada por Bauman, y al mismo tiempo, las consideraciones de Gadamer son valiosísimas para los análisis de Bauman.Palabras clave: Diálogo; Gadamer; Modernidad; Bauman.

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