scholarly journals Property, redistribution, and the status quo: a laboratory study

Author(s):  
Konstantin Chatziathanasiou ◽  
Svenja Hippel ◽  
Michael Kurschilgen

Abstract We report experimental evidence showing a positive effect of redistribution on economic efficiency via the self-enforcement of property rights, and identify which status groups benefit more and which less. We model an economy in which wealth is produced if players voluntarily comply with the—efficient but inequitable—prevailing social order. We vary exogenously whether redistribution is feasible, and how it is organized. We find that redistribution benefits all status groups as property disputes recede. It is most effective when transfers are not discretionary but instead imposed by some exogenous administration. In the absence of coercive means to enforce property rights, it is the higher status groups, not the lower status groups, who benefit from redistribution being compulsory rather than voluntary.

2021 ◽  
pp. 001041402199716
Author(s):  
Winston Chou ◽  
Rafaela Dancygier ◽  
Naoki Egami ◽  
Amaney A. Jamal

As populist radical right parties muster increasing support in many democracies, an important question is how mainstream parties can recapture their voters. Focusing on Germany, we present original panel evidence that voters supporting the Alternative für Deutschland (AfD)—the country’s largest populist radical right party—resemble partisan loyalists with entrenched anti-establishment views, seemingly beyond recapture by mainstream parties. Yet this loyalty does not only reflect anti-establishment voting, but also gridlocked party-issue positioning. Despite descriptive evidence of strong party loyalty, experimental evidence reveals that many AfD voters change allegiances when mainstream parties accommodate their preferences. However, for most parties this repositioning is extremely costly. While mainstream parties can attract populist radical right voters via restrictive immigration policies, they alienate their own voters in doing so. Examining position shifts across issue dimensions, parties, and voter groups, our research demonstrates that, absent significant changes in issue preferences or salience, the status quo is an equilibrium.


2015 ◽  
Vol 14 (4) ◽  
pp. 315-336 ◽  
Author(s):  
Zhenhua Su ◽  
Yang Cao ◽  
Jingkai He ◽  
Waibin Huang

Existing studies have traced China’s high political trust to three sources: traditional culture, the state’s success in fostering economic growth, and ideological propaganda. We identify a fourth source: perceived social mobility. We argue that when people perceive a reasonable chance for upward mobility based on personal initiatives and efforts, the status quo becomes more justifiable because individuals are responsible for their own successes and failures. Perceived social mobility thus instills a sense of optimism and fairness and exonerates the regime from many blames, thereby enhancing political trust. Regression analysis of the China portion of the 2007 World Values Survey data shows that respondents who saw themselves as having choices and control in life were indeed more likely to trust the ruling communist party. The respondents’ overall level of perceived social mobility is also high, which is consistent with the massive shake-up of the preexisting social order in China’s reform era.


2021 ◽  
Vol 47 (1) ◽  
pp. 199-220
Author(s):  
Joseph A. Stramondo ◽  

Both mainstream and disability bioethics sometimes contend that the self-assessment of disabled people about their own well-being is distorted by adaptive preferences that are only held because other, better options are unavailable. I will argue that both of the most common ways of understanding adaptive preferences—the autonomy-based account and the well-being account—would reject blanket claims that disabled people’s QOL self-assessment has been distorted, whether those claims come from mainstream bioethicists or from disability bioethicists. However, rejecting these generalizations for a more nuanced view still has dramatic implications for the status quo in both health policy and clinical ethics.


2016 ◽  
Author(s):  
John Jost ◽  
Mahzarin R. Banaji ◽  
Brian A. Nosek

Most theories in social and political psychology stress self-interest, intergroup conflict, ethnocentrism, homophily, ingroup bias, outgroup antipathy, dominance, and resistance. System justification theory is influenced by these perspectives—including social identity and social dominance theories—but it departs from them in several respects. Specifically, we argue that (a) there is a general ideological motive to justify the existing social order, (b) this motive is at least partially responsible for the internalization of inferiority among members of disadvantaged groups, and (c) paradoxically, it is sometimes strongest among those who are most harmed by the status quo. In this article, we review and integrate 10 years of research on 20 hypotheses derived from a system justification perspective, focusing especially on the phenomenon of implicit outgroup favoritism among members of disadvantaged groups (including African Americans, the elderly, and gays/lesbians) and its relation to political ideology (especially liberalism-conservatism).


Author(s):  
Amy Sueyoshi

This chapter interrogates San Francisco’s mythical reputation as a town where “anything goes.” Pairings of men of color with white women occurred in the city press without the violent rage that it provoked in nearly every other part of the United States at the time. Homoerotic imagery and writings also proliferated with little to no controversy. While the acceptance of these activities might signal an embrace of the diverse people and lifestyles, it in fact pointed to the opposite. Precisely because of overwhelming and unquestionable dominance of white supremacy and heterosexuality, narratives of interracial mingling and same-sex love that might otherwise challenge the status quo served merely as entertaining anecdotes without any threat to the existing social order.


2020 ◽  
Vol 4 (1) ◽  
pp. 227-249
Author(s):  
Ana Ivasiuc

One of the most productive loci for the analysis of the security – morality nexus is the making of security laws and norms which reveals the ways in which the social order is perceived to be under threat. This article argues for a critical examination of the moralities underlying the security paradigm, or else ‘the securitarian moral assemblage’, through the example of how the Roma are targeted by security laws, decrees, and measures in Rome. Moral values underpinning the social order become particularly visible in security laws, as these laws betray that which requires enhanced protection, and what is seen to produce the existential danger that jeopardizes the status quo. Taking a closer look at the practices that are framed as morally dubious and increasingly repressed and controlled helps us make sense of the moral underpinnings that serve the reproduction of a social order presaged upon exacerbated consumption and the production of inequalities. Such an approach goes beyond merely illuminating the dynamics of exclusion grounded in the racialization and discrimination to which the Roma are undoubtedly subjected. It establishes a link between the explosion of security narratives, practices, and measures, and the larger contemporary context of capitalism and the current protracted crisis that it has engendered.


2006 ◽  
Vol 3 (3) ◽  
pp. 39-48 ◽  
Author(s):  
Eugenia Suárez-Serrano

This paper explores the problems of managerial discretion in the non-profit sector, with special consideration to Spanish Work Accident Mutuals (MATEPs). Firstly, from Transaction Costs, Property Rights and Agency perspectives, the economic rationale of mutuals is analyzed, paying particular attention to MATEP’s peculiarities and incentives in terms of competition, regulation and ownership. Subsequently, the effectiveness of governance mechanisms is discussed, showing that the status quo leaves excess power in the hands of the managers of these organizations


Author(s):  
Paolo Vignolo

This chapter explores the entangled relations of a contemporary and post- traditional festival with a much older festive substrate associated with Holy Week and Carnival. In this sense it is not intended as a systematic study of the Iberoamerican Theater Festival of Bogotá (ITFB), much less as a summary of its more than two decade long history. My more modest goal is to read this festival as a material and rhetorical dispositif arising in response to a social crisis (Castro Gómez, 2011), closely related to what I have called elsewhere regimes of festive alteration (Vignolo, 2015: 138-159): 1 The fiesta-bonanza, distinguished by excess and associated with human, territorial, and resource exploitation on the frontier of capitalist expansion (Braudel, 2002; Taussig, 1980: xii). 2 the fiesta-revolution, dominated by the trope of inversion and aiming to undermine the status quo, disrupt the social order, and scramble established dichotomies (Bakhtin, 1984; Eco, 1984). 3 The fiesta-passion, where the ritual sacrifice of a savior figure provides the community with a chance to separate from the conflicts that threaten its unity, through the trope of transfiguration. (Girard 1977; Esposito, 2003). Intertwined, superimposed, and interarticulated, they encompass practically all the festive events of the last 30 years in Colombia, it would be possible to trace their genealogy back to colonial times (Vignolo, 2015: 139).


Author(s):  
Matthew P. Llewellyn ◽  
John Gleaves

This chapter discusses the continued decline of amateurism during the late 1960s and 1970s. Soaked in the countercultural spirit of the era, movements around the world challenged social norms and social order, often through radical and subversive efforts. The sustained push for civil rights along racial, gender, and social lines powerfully exposed the system of inequality in capitalist societies. Amateur sport was not immune to emerging cultural movements that challenged exploitation and threatened the status quo. Hair gradually lengthened as athletes questioned the authority of coaches and administrators. The sociologist Harry Edwards founded the Olympic Project for Human Rights in 1967, which also protested racial discrimination in both sport and society at large. Even sportswomen mobilized in their push for greater inclusion and pay equity, particularly as television and commercial marketing transformed elite sport into lucrative commodities. The International Olympic Committee suddenly found itself caught between the pillars of tradition and modernity. Under the leadership of its aging president, Avery Brundage, it struggled to keep pace with the shifting sporting landscape.


2013 ◽  
Vol 750-752 ◽  
pp. 1079-1082
Author(s):  
Hua Liang Gu ◽  
Rui Feng Chen ◽  
Shu Jie Xie

The application of the self-cleaning glass to the modern architectures is becoming increasingly wide due to the fact that it is a kind of ecological glass, with environmental protection and outstanding performance. In this paper, the status-quo of the self-cleaning glass, as well as its application and prospect in domestic and abroad are reviewed.


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