The philosophy of time of Henri Bergson and Russian culture of the nineteenth–early twentieth centuries

Author(s):  
Igor Evlampiev ◽  
Inga Matveeva
2001 ◽  
Vol 12 (1) ◽  
pp. 21-36 ◽  
Author(s):  
Wulf Becker-Glauch
Keyword(s):  

Zusammenfassung.Nach dem griechischen Mythos ist das Gedächtnis die Mutter der drei Musen. Sie bedenken Vergangenheit, Gegenwart und die Zukunft als “umgekehrtes Gedächtnis“ ( Carus ). Seit der Antike geht es dem Menschen (auch psychotherapeutisch) um das richtige Verhältnis von Erinnern und Vergessen, Vergangenheit und Zukunft für die Gegenwart. Die unterschiedlichen Gewichtungen ergeben Gesichtspunkte für die künstlerische Therapie. Immer spielt das Gedächtnis die Hauptrolle. Die Besinnung auf die “Dialektik des Alten und Neuen“ ( Gadamer ) stellt sich als Aufgabe für jeden weiteren Lebensweg und für die künstlerische Therapie. In allem ist die einmalige Person des Patienten und ihre Zeit zu berücksichtigen, ihre Erfahrung, “die Sinnstruktur des Gedächtnisses“, die auf die Zukunft gerichtet sind ( Pauleikhoff ). Aus dem Gedächtnis und den von ihm vertretenen Werten ergibt sich auch die “Bedeutsamkeit“ dessen, was geschieht, und das Motiv der Kunst ( Dilthey ). Zur lebendigen Quelle von Lebenszeit und von Bewegung (Tanz) wird die Vergangenheit bei Henri Bergson. Das Gedächtnis des alternden Menschen steht nicht nur im Zeichen der Vergeßlichkeit und der Erinnerung an frühere Zeiten, sondern auch der Zukunft. Die Hoffnung hält die Zukunft offen. Die verschiedenen Gedächtnisstörungen, vor allem “die ausgelöschte Vergangenheit“ bei Hirnkrankheiten und “die abgebrochene Vergangenheit“ bei der Schizophrenie, sind in den künstlerischen Therapien entsprechend zu beachten. Aufgrund der Forschungen von J. Bauer stellt sich eine aussichtsreiche Aufgabe in der Aktivierung von Gedächtnis und Gehirn im Alter durch die künstlerischen Therapien.


2020 ◽  
Vol 10 (3) ◽  
pp. 186-193
Author(s):  
REN YANYAN ◽  

The friendship between nations lies in the mutual affinity of the people, and the people’s affinity lies in the communion of hearts. The cultural and humanities cooperation between China and Russia has a long history. In recent years, under the role of the“Belt and Road” initiative, the SCO, and the Sino-Russian Humanities Cooperation Committee, Sino-Russian culture and humanities cooperation has continued to deepen. Entering a new era, taking the opportunity to promote Sino-Russian relations into a “new era China-Russia comprehensive strategic cooperative partnership”, the development of human relations between the two countries has entered a new historical starting point, while also facing a series of problems and challenges. This article is based on the current status of Sino-Russian human relations in the new era, interprets the characteristics of Sino-Russian human relations in the new era, analyzes the problems and challenges of Sino-Russian human relations in the new era, and tries to propose solutions and solutions with a view to further developing Sino-Russian cultural and humanities relations in the new era. It is a useful reference, and provides a reference for future related research, and ultimately helps the Sino-Russian cultural and humanities relations in the new era to be stable and far-reaching.


2018 ◽  
Author(s):  
A. M. Alekseev-Apraksin

2020 ◽  
Vol 4 (97) ◽  
pp. 111-118
Author(s):  
LIUDMILA I. ZORINA

Communicative aspects of Russian dialects functioning are insufficiently investigated. The project is aimed at studying a special phenomenon of Russian culture - village speech etiquette. The task, the project is aimed to solve, is to describe the features of communication in the Russian province, the mass of the inhabitants of which still speaks a dialect. The subject of the research is the semantics, structure and functioning of etiquette units in folk speech. In 2019 the project lead published 5 scientific articles and also participated in 6 scientific conferences. During the summer expedition there have been collected and analyzed numerous materials on the dialects of the Vologda region.


During his lifetime, Nikolai Rimsky-Korsakov (1844–1908) was a composer whose work had great influence not only in his native Russia but also internationally. While he remains well-known in Russia—where many of his fifteen operas and various orchestral pieces are still in the standard repertoire—very little of his work is performed in the West today beyond Scheherezade and arrangements of The Flight of the Bumblebee. In Western writings, he appears mainly in the context of the Mighty Handful, a group of five Russian composers to which he belonged at the outset of his career. This book finally gives the composer center stage and due attention. In this book, Rimsky-Korsakov's major operas, The Snow Maiden, Mozart and Salieri, and The Golden Cockerel, receive multifaceted exploration and are carefully contextualized within the wider Russian culture of the era. The discussion of these operas is accompanied and enriched by the composer's letters to Nadezhda Zabela-Vrubel, the distinguished soprano for whom he wrote several leading roles. Other chapters look at more general aspects of Rimsky-Korsakov's work and examine his far-reaching legacy as a professor of composition and orchestration, including his impact on his most famous pupil Igor Stravinsky.


2017 ◽  
Vol 2017 (1) ◽  
pp. 39-54
Author(s):  
Jörg Zimmer

In classical philosophy of time, present time mainly has been considered in its fleetingness: it is transition, in the Platonic meaning of the sudden or in the Aristotelian sense of discreet moment and isolated intensity that escapes possible perception. Through the idea of subjective constitution of time, Husserl’s phenomenology tries to spread the moment. He transcends the idea of linear and empty time in modern philosophy. Phenomenological description of time experience analyses the filled character of the moment that can be detained in the performance of consciousness. As a consequence of the temporality of consciousness, he nevertheless remains in the temporal conception of presence. The phenomenology of Merleau-Ponty, however, is able to grasp the spacial meaning of presence. In his perspective of a phenomenology of perception, presence can be understood as a space surrounding the body, as a field of present things given in perception. Merleau-Ponty recovers the ancient sense of ‘praesentia’ as a fundamental concept of being in the world.


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