scholarly journals Are Suburban Youth Becoming More Traditional? A Comparative Study on Young People from Muslim Backgrounds Living on the Outskirts of Madrid and Paris

Author(s):  
Cecilia Eseverri-Mayer
2019 ◽  
Vol 15 (4) ◽  
pp. 102
Author(s):  
Ranni Zhang ◽  
Ze Chen ◽  
Songping Yang

An important proportion of the audiences of the ideological and political WeChat public are young people, and the “youth subculture” which has a great influence on the ideological and political WeChat public number prevailing among the audience youth. "Guangdong students' federation" WeChat public number and "Jinan University Youth League Committee" WeChat public number are selected to do comparative study transforming the use of youth subculture, its advantages and deficiencies can be explored, and the ideological and political public number transformation and utilization of youth subculture optimization recommendations can be drawed.


Proyeksi ◽  
2012 ◽  
Vol 7 (1) ◽  
pp. 109
Author(s):  
Fitriyah Fitriyah ◽  
Falasifatul Falah

Aggressive behaviors by adolescents in Indonesia has perceived as national problem. This problem ofbehavior occur among all background of teenagers, including young people who had religiousbackground. There are two purposes of the study: 1). To examine the difference of aggressivenessbetween adolescent living in pesantren and adolescent living outside pesantren; and 2). To examine thedifference of aggressiveness among adolescents doing different frequency of religious fasting (shiyam),especially non-obligatory (sunnah) fasting on Monday or Thursday. The population of study was 11 to 21years old male-Moslem adolescent living in Kelurahan Bangunharjo, Semarang. Samples of study takenwith random sampling, based on data of residences in Kelurahan Bagunharjo Semarang. Twohypotheses were proposed in this study: 1). There are different aggressiveness between adolescentsliving in pesantren and ones living outside of pesantren; and 2). There are different aggressivenessamong adolescents doing different frequencies of Monday-Thursday shiyam. The first examinationemploying independent sample t-test resulted in t=-4,902 which p=0,00 (p<0,01), showed that the firsthypothesis was proved: there was a very significant difference of aggressiveness between the group ofMuslim-male adolescents living in pesantren and the group of others, the first group showed loweraggressiveness. The second examination employing one-way anova resulted in F=16,736 which p=0, 00(p<0, 01), showed that the second hypothesis was also proved: there was a very significant difference ofaggressiveness among the groups of Muslim-male adolescents with different frequency of religiousfasting (shiyam): the more frequency of religious fasting, the lower aggressiveness was. The result ofstudy suggested that both religious living environment and religious fasting might give contribution todecrease aggressiveness on adolescents.


2020 ◽  
Vol 25 (3) ◽  
pp. 157-164
Author(s):  
Josephine Holland ◽  
Kapil Sayal ◽  
Alexandra Berry ◽  
Chelsea Sawyer ◽  
Pallab Majumder ◽  
...  

2020 ◽  
pp. 147737082095268
Author(s):  
Sara Thunberg ◽  
Diana Willems ◽  
Annemarie Schmoll ◽  
Annalena Yngborn

Sweden and Germany are often compared, which suggests that much can be learned from each country. One aspect that needs further investigation concerns support for young victims of crime. The study therefore compares the Swedish and German welfare systems’ handling of young victims who need support after victimization, to see what can be learned from each respective country. The comparisons make it clear that both countries’ support systems developed out of similar social movements in the 1970s. However, there are differences between the two welfare states’ approaches to supporting young people. The reasons for the similarities and differences are discussed, along with practical implications for social policy.


1999 ◽  
Vol 33 (01n02) ◽  
pp. 57-69
Author(s):  
晓东 岳 ◽  
雪丽 甄

本研究结果表明,香港与长沙的青少年在对钦佩人物的选择上存在着明显的差异。概括起来,香港的青少年更喜欢理想-浪漫-绝对型名人,这些人突出表现为歌星、影星和体育明星;而长沙的青少年更喜欢现实-理性-相对型名人,这些人突出表现为著名政治家和文学家。在怎样看待所提名钦佩人物时,两地的青少年多将演艺界、体育界和政治界的名人当偶像看,而将自己的家人和朋友师长当榜样看。此外,港的青少年选择亲朋好友作为自己最钦佩人物的倾向要高於长沙的青少年,长沙的青少年则选择政治名人作为自己最钦佩人物。此次研究再次证明,偶像和榜样是两个不同的概念。根据上述结果,本文提出,当今青少年崇拜的主流是对歌星、影星和体育明星的“三星崇拜”,这与当今社会的商业化炒作有密切关系。本文还提出,在看待青少年偶像崇拜行为时,应区分遥亲感和即亲感两个概念。其中对遥亲感的满足可谓青少年偶像崇拜的主要目标和精神需求之所在。 The present study asked 258 high school students in Hong Kong and Changsha to nominate three most admired people in their lives and rate them on degrees to which they could become their idols and models. Hong Kong students mostly nominated celebrities in entertainment and sports industries while Changsha students mostly nominated celebrities in politics. Hong Kong students were more inclined than Changsha students to nominate family members, friends and teachers to be their most admired people. A clear distinction was also noted between idols and models. Based on the above results, the authors argued that "tri-star idol worship" constituted the mainstream of idol worship for young people nowadays and that a distinction could be made between remote intimacy and immediate intimacy in understanding adolescent idol worship.


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