scholarly journals Influence of Youth Subculture on the Ideological Guidance of Ideological and Political WeChat Public Number

2019 ◽  
Vol 15 (4) ◽  
pp. 102
Author(s):  
Ranni Zhang ◽  
Ze Chen ◽  
Songping Yang

An important proportion of the audiences of the ideological and political WeChat public are young people, and the “youth subculture” which has a great influence on the ideological and political WeChat public number prevailing among the audience youth. "Guangdong students' federation" WeChat public number and "Jinan University Youth League Committee" WeChat public number are selected to do comparative study transforming the use of youth subculture, its advantages and deficiencies can be explored, and the ideological and political public number transformation and utilization of youth subculture optimization recommendations can be drawed.

2016 ◽  
Vol 6 (1) ◽  
pp. 99
Author(s):  
Lingyan Zhu

<p>The first half of 20th century saw two translators coming from the west and east respectively choose the same translation strategy to carry out their syntactic experiments in their translation practice. The two renowned translators are Ezra Pound and Lu Xun. Staying in different historical contexts and encountered with the dominant target poetics they were dissatisfied with, both Pound and Lu Xun attempted to fulfill their syntactic experiments by signifying the syntactic differences of the source texts through the use of foreignization strategy. Although attracting many negative comments because of the unfluent translation resulting from them, Pound’ and Lu Xun’ syntactic experiments exert great influence on the development of their target languages, further contributing a lot to the development of their target culture. This paper will make a comparative study of Pound’s and Lu Xun’s syntactic experiments by exploring their motives, elaborating their translation principles and strategies, and analyzing their influence and significance.</p>


Author(s):  
Andrzej Borowski

Communities exert great influence on their members. Staying in a given community leaves an indelible mark on every personality. Obviously, it is not true that a human being is entirely determined by its community as to a certain degree that person can choose between various environments and communities. The community type depends on mutual interpersonal relations. Creating the community (especially among young people) is not easy although many people dream of that. People oscillate between the suffering of loneliness and the fear of dependence. The former makes them seek a place of an absolute union with other people sharing the same approach. The latter leads to suffering in being together, in experiencing the self as unable to communicate, to the inability to put up with mutual commitment, as this is felt as manipulating their freedom and autonomy. Some people wish to live in mutual closeness but they do not know how to motivate that desire. Every community should create their idea of life specifying why its members decided to be together and what the expectations towards one another are. This means that the community should have a shorter or longer period of time before establishment for preparing for common life and determining its goals. The community as a sociological or religious category still remains an incomparable example of a perfect social structure with a multiple reach. Participation therein, based on the principles of accountability, voluntariness and love, leading to a permanent conversion and internalization of the suggested attitudes, as well as the postulated need to participate in and serve (ministry) the community is an efficient antidote for the spiritual torpor of the today’s world. The work includes a wide range of general and specific roles within a community as a sociological and religious category.


Proyeksi ◽  
2012 ◽  
Vol 7 (1) ◽  
pp. 109
Author(s):  
Fitriyah Fitriyah ◽  
Falasifatul Falah

Aggressive behaviors by adolescents in Indonesia has perceived as national problem. This problem ofbehavior occur among all background of teenagers, including young people who had religiousbackground. There are two purposes of the study: 1). To examine the difference of aggressivenessbetween adolescent living in pesantren and adolescent living outside pesantren; and 2). To examine thedifference of aggressiveness among adolescents doing different frequency of religious fasting (shiyam),especially non-obligatory (sunnah) fasting on Monday or Thursday. The population of study was 11 to 21years old male-Moslem adolescent living in Kelurahan Bangunharjo, Semarang. Samples of study takenwith random sampling, based on data of residences in Kelurahan Bagunharjo Semarang. Twohypotheses were proposed in this study: 1). There are different aggressiveness between adolescentsliving in pesantren and ones living outside of pesantren; and 2). There are different aggressivenessamong adolescents doing different frequencies of Monday-Thursday shiyam. The first examinationemploying independent sample t-test resulted in t=-4,902 which p=0,00 (p<0,01), showed that the firsthypothesis was proved: there was a very significant difference of aggressiveness between the group ofMuslim-male adolescents living in pesantren and the group of others, the first group showed loweraggressiveness. The second examination employing one-way anova resulted in F=16,736 which p=0, 00(p<0, 01), showed that the second hypothesis was also proved: there was a very significant difference ofaggressiveness among the groups of Muslim-male adolescents with different frequency of religiousfasting (shiyam): the more frequency of religious fasting, the lower aggressiveness was. The result ofstudy suggested that both religious living environment and religious fasting might give contribution todecrease aggressiveness on adolescents.


2020 ◽  
Vol 25 (3) ◽  
pp. 157-164
Author(s):  
Josephine Holland ◽  
Kapil Sayal ◽  
Alexandra Berry ◽  
Chelsea Sawyer ◽  
Pallab Majumder ◽  
...  

2020 ◽  
pp. 147737082095268
Author(s):  
Sara Thunberg ◽  
Diana Willems ◽  
Annemarie Schmoll ◽  
Annalena Yngborn

Sweden and Germany are often compared, which suggests that much can be learned from each country. One aspect that needs further investigation concerns support for young victims of crime. The study therefore compares the Swedish and German welfare systems’ handling of young victims who need support after victimization, to see what can be learned from each respective country. The comparisons make it clear that both countries’ support systems developed out of similar social movements in the 1970s. However, there are differences between the two welfare states’ approaches to supporting young people. The reasons for the similarities and differences are discussed, along with practical implications for social policy.


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