Made in France? Seventeenth-Century French Clay Pipes in North American Contexts

2018 ◽  
Vol 52 (2) ◽  
pp. 438-453
Author(s):  
Barry C. Gaulton
2020 ◽  
Vol 47 (2) ◽  
pp. 236-253
Author(s):  
Wu Huiyi ◽  
Zheng Cheng

The Beitang Collection, heritage of a seventeenth- and eighteenth-century Jesuit library in Beijing now housed in the National Library of China, contains an incomplete copy of Pietro Andrea Mattioli’s commentary on an Italian edition of Pedanius Dioscorides's De materia medica (1568) bearing extensive annotations in Chinese. Two hundred odd plant and animal names in a northern Chinese patois were recorded alongside illustrations, creating a rare record of seventeenth-century Chinese folk knowledge and of Sino-Western interaction in the field of natural history. Based on close analysis of the annotations and other contemporary sources, we argue that the annotations were probably made in Beijing by one or more Chinese low-level literati and Jesuit missionaries during the first two decades of the seventeenth century. We also conclude that the annotations were most likely directed at a Chinese audience, to whom the Jesuits intended to illustrate European craftsmanship using Mattioli’s images. This document probably constitutes the earliest known evidence of Jesuits' attempts at transmitting the art of European natural history drawings to China.


Author(s):  
Jonathan Hehn

This chapter outlines the history of Presbyterian worship practice from the sixteenth century to the present, with a focus on North American Presbyterians. Tracing both their hymnody and their liturgy ultimately to John Calvin, Presbyterian communions have a distinct heritage of worship inherited from the Church of Scotland via seventeenth-century Puritans. Long marked by metrical psalmody and guided by the Westminster Directory, Presbyterian worship underwent substantial changes in the nineteenth century. Evangelical and liturgical movements led Presbyterians away from a Puritan visual aesthetic, into the use of nonscriptural hymnody, and toward a recovery of liturgical books. Mainline North American and Scottish Presbyterians solidified these trends in the twentieth and twenty-first centuries; however, conservative North American denominations and some other denominations globally continue to rely heavily on the use of a worship directory and metrical psalmody.


Nuncius ◽  
1986 ◽  
Vol 1 (2) ◽  
pp. 49-77
Author(s):  
MAURIZIO TORRINI

Abstract<title> SUMMARY </title>Contemporary movements, united by their common rejection of traditional knowledge and by their common beginnings and development outside formal school boundaries, libertinism and the new science are often considered, evaluated and classified in the univocal light of modern thought introduced by Descartes. A comparison totally unfavourable to libertinism which did not benefit from the attempt made in some cases to assimilate it to the scientific revolution in the name of a common anti-dogmatic character. The movements were in fact distinct in their aims and motives and their occasional interaction must not make us forget the contemporary presence of different and often contrasting ideas at the dawn of modern thought. The aim of this paper is to overcome the historiographical approach which, by privileging a single access to modern thought, evaluates all the others according to the same measure.The paper, through an examination of the European discussion stimulated by Galileo's Sidereus nuncius, shows the philosophical consequences of the astronomical revolution and the series of projects, hopes and misunderstandings that marked its course. An event that did not encounter the indifference of libertines like Naude, who read in the celestial revolution confirmation of the crisis of terrestrial knowledge. In Italy the bond between libertine thought and the scientific revolution came tragically into being as from the condemnation of Galileo and found its consecration in the Neapolitan trial of the atheists at the end of the seventeenth century, thus reuniting in the name of a single orthodoxy, two different conceptions of nature and knowledge.


2003 ◽  
Vol 66 (10) ◽  
pp. 1932-1934 ◽  
Author(s):  
PETER VADAS ◽  
BORIS PERELMAN

Peanut allergens are both stable and potent and are capable of inducing anaphylactic reactions at low concentrations. Consequently, the consumption of peanuts remains the most common cause of food-induced anaphylactic death. Since accidental exposure to peanuts is a common cause of potentially fatal anaphylaxis in peanut-allergic individuals, we tested for the presence of peanut protein in chocolate bars produced in Europe and North America that did not list peanuts as an ingredient. Ninety-two chocolate bars, of which 32 were manufactured in North America and 60 were imported from Europe, were tested by the Veratox assay. None of the 32 North American chocolate products, including 19 with precautionary labeling, contained detectable peanut protein. In contrast, 30.8% of products from western Europe without precautionary labeling contained detectable levels of peanut protein. Sixty-two percent of products from eastern Europe without precautionary labeling contained detectable peanut protein at levels of up to 245 ppm. The absence of precautionary labeling and the absence of the declaration of “peanut” as an ingredient in chocolate bars made in eastern and central Europe were not found to guarantee that these products were actually free of contaminating peanut protein. In contrast, North American manufacturers have attained a consistent level of safety and reliability for peanut-allergic consumers.


2021 ◽  

The history of European videogames has been so far overshadowed by the global impact of the Japanese and North American industries. However, European game development studios have played a major role in videogame history, and prominent videogames in popular culture, such as <i>Grand Theft Auto</i>, <i>Tomb Raider</i> and <i>Alone in the Dark</i> were made in Europe. This book proposes an exploration of European videogames, including both analyses of transnational aspects of European production and close readings of national specificities. It offers a kaleidoscope of European videogame culture, focusing on the analysis of European works and creators but also addressing contextual aspects and placing videogames within a wider sociocultural and philosophical ground. The aim of this collective work is to contribute to the creation of a, so far, almost non-existent yet necessary academic endeavour: a story of the works, authors, styles and cultures of the European videogame.


2020 ◽  
Vol 10 (1) ◽  
pp. 33-69
Author(s):  
Dennis J. Maika

Abstract In late 1659, the Dutch West India Company’s Amsterdam Chamber began an “experiment” intended to bring a regularized slave trade to New Amsterdam. With Curaçao as a reliable source of enslaved Africans, the Amsterdam Chamber opened the slave trade to independent investors and merchants, following a collaborative model between a state-sponsored corporation and private investors used elsewhere in the seventeenth-century Dutch Atlantic world. A variety of commercial actors responded to the experiment, devising speculative strategies to incorporate enslaved people into their commercial portfolios. This essay tracks the strategies conceived by New Amsterdam merchants, local wic representatives, and some independent Amsterdam investors, and reveals the experiment’s uneven progression, modulated by changing regional conditions and regular adjustments and reversals by the Amsterdam Chamber. This article adds a new dimension to studies of the early North American regional slave trade, typically seen from an English perspective, by appreciating Dutch New Amsterdam’s legacy.


1885 ◽  
Vol 2 (3) ◽  
pp. 293-301
Author(s):  
Wm. Marshall Venning

John Eliot, long known as ‘the apostle of the North-American Red Men,’ and other Englishmen early in the seventeenth century, laboured to preach the gospel of Jesus Christ to the heathen natives of New England in their own Indian language, and in doing so, found it necessary to carry on civilisation with religion, and to instruct them in some of the arts of life. Their writings, and more particularly some of the tracts known as the ‘Eliot Tracts,’ aroused so much interest in London that the needs of the Indians of New England were brought before Parliament, and on July 27, 1649, an Act or Ordinance was passed with this title :—‘A Corporation for the Promoting and Propagating the Gospel of Jesus Christ in New England.’


1947 ◽  
Vol 25c (3) ◽  
pp. 105-120 ◽  
Author(s):  
D. B. O. Savile

A study of the species of Entyloma on North American composites suggests that almost every form can be assigned to one of two phyletic groups. E. polysporum contains most of the forms with densely crowded, rather large teliospores and no conidia. E. Davisii on Rudbeckia hirta and, probably, a fungus on Lepachys columnaris are segregated from it. E. Compositarum contains most of the forms with smaller, uncrowded spores and abundant conidia. E. arnicale and possibly one or two other forms may be regarded as segregates from this species.Emended descriptions of E. polysporum and E. Compositarum are given to clarify the differences between these two species. Corrections are also made in the identification of some exsiccati specimens.Comparisons are made with European forms to the extent that material has been available, but far more study of European specimens is needed to allow assessment of some species.Species concepts for these fungi are discussed, and criteria are suggested for adequate morphological studies.


2021 ◽  
Vol 100 (3) ◽  
pp. 419-436
Author(s):  
T. C. Smout

In seventeenth-century Scotland textiles were made in most districts and marketed widely at home and overseas. Woollens and linens, yarn, cloth, bonnets and stockings, with clear regional specialisations, were manufactured, but they were all of low cost and quality. Comparative advantage came from low rural wages. The wide distribution and character of textile production in the seventeenth century proved of great importance for post-Union success. Among imports the variety and social spread of luxury widened and deepened, though demand was restricted to the upper classes and the middling orders in Edinburgh and other large burghs. The seventeenth century, especially the second half, was a time of widening consumption of exotic articles such as tobacco, sugar and coffee among consumables, Asian silks and cottons (and their imitations) as articles of dress, and wall-hangings and pictures as décor. The social anxiety and economic stress this engendered gave rise to sumptuary laws like that of 1681. These had limited impact, though imports remained sensitive to tariffs. The letters of Andrew Russell, a merchant resident in Rotterdam between 1668 and 1697, demonstrate how this trade was carried out in both directions, and how the market responded to governmental attempts at control.


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