scholarly journals During Covid-19 lockdown, staying-at-home in a rural area was associated with a healthier lifestyle and lower psychological distress in chronic cardiac patients

2022 ◽  
Vol 14 (1) ◽  
pp. 107
Author(s):  
F. Chagué ◽  
M. Boulin ◽  
J. Eicher ◽  
F. Bichat ◽  
M. Saint-Jalmes ◽  
...  
Keyword(s):  
Psychological Distress ◽  
Rural Area ◽  
Cardiac Patients ◽  
Staying At Home ◽  
At Home

Staying at Home

2016 ◽  
Author(s):  
Rita Sanders
Keyword(s):  
Staying At Home ◽  
At Home

scholarly journals 581 The Effects of the COVID Pandemic on Burn Clinic

2021 ◽  
Vol 42 (Supplement_1) ◽  
pp. S142-S142
Author(s):  
Theresa L Chin ◽  
Rita Frerk ◽  
Victor C Joe ◽  
Sara Sabeti ◽  
Kimberly Burton ◽  
...  
Keyword(s):  
Burn Injury ◽  
Univariate Analysis ◽  
Medical Facility ◽  
Burn Care ◽  
Appointment Date ◽  
Encrypted Communication ◽  
Time Of Presentation ◽  
Staying At Home ◽  
Clinic Visits ◽  
At Home

Abstract Introduction The COVID19 pandemic has led to anxiety and fears for the general public. People were concerned about coming to a medical facility where the virus might be transmitted. Furthermore, stay-at-home orders that were implemented during the pandemic did not apply to clinic visits but contributed to people staying at home even for medical care. We hypothesized that there were delays in burn care due to the pandemic. Methods We queried our clinic data for number of clinic visits and new burn evaluations by month. Patients referred to our clinic from March 15, 2020 to Sept 15, 2020 were reviewed for time of presentation after injury. Days from injury date to clinic referral date and days from clinic referral date to appointment date were calculated. Patients who were referred but did not show and were not seen in our ED were not included because injury date could not be determined. Univariate analysis was performed. Results As seen in Figure 1, our in-person clinic volume decreased in April and May 2020 but rebounded in June 2020 as compared to the number of clinic visits for the same months last year. Similarly, in Figure 2, our new burn evaluations decreased in April and May 2020 compared to our new burn volume from 2019. However, our video telehealth visits increased in March and April then decreased in June-August. Conclusions Our burn clinic remained open to see patients with burn injury throughout the pandemic, however, clinic visits were delayed early in the pandemic. While we had an increase in video telehealth, it does not account for the decrease in clinic visits. This may be due to low enrollment in the electronic medical record encrypted communication platform and/or limited knowledge/access to the technology. Additional care may have been informally given via telephone but not well captured. Furthermore, burn care was delivered in the following months. Additional investigation is necessary to see if the incidence of burn injury decreased.

scholarly journals Persepsi Masyarakat Terhadap Pemberlakuan Social Distancing Di Masa Pandemi Covid-19 Sebagai Implementasi Modal Sosial

2021 ◽  
Vol 3 (1) ◽  
pp. 25-31
Author(s):  
Ade Suherman ◽  
Tetep Tetep ◽  
Asep Supriyatna ◽  
Eldi Mulyana ◽  
Triani Widyanti ◽  
...  
Keyword(s):  
Social Capital ◽  
Health Condition ◽  
Public Perceptions ◽  
Research Approach ◽  
Community Group ◽  
Social Distancing ◽  
The Government ◽  
The Impact ◽  
Staying At Home ◽  
At Home

The purpose of this study is to analyze and explain public perceptions of the implementation of social distancing during the pandemic as the implementation of social capital. This study was motivated by the phenomenon of the outbreak of the Covid-19 pandemic in a number of countries, including Indonesia. This condition not only affects the economic condition of a country, hinders social interaction among the community, and also has an impact on the health condition of every human being. To avoid the wider spread of Covid-19, the government was forced to adopt social distancing and physical distancing policies in the form of staying at home, working from home, studying, and worshiping at home. This research approach is descriptive qualitative. The data of this research is the impact of social distancing for the community in Tarogong Kidul District, Garut Regency. Sources of data come from several communities with a total of 50 respondents. Collecting data in this study using interview techniques, record, and continue to take notes. The results of the research can be concluded that with the implementation of social distancing in the pandemic period, at least the community can implement social capital which includes informal values ​​or norms that are shared among members of an interrelated community group, which is based on the values ​​of beliefs, norms and networks social and they respect each other, the development of social capital is the creation of increasingly independent groups of people who are able to participate more meaningfully. Social capital can solve citizens' problems, especially with regard to strengthening friendship, repairing and maintaining public service facilities because it has advantages and is the most appropriate, even though there are other social capital in the community.

scholarly journals HIJAB DAN TUBUH YANG PATUH PEREMPUAN SALAFI DI KOTA MALANG

2019 ◽  
Vol 13 (1) ◽  
pp. 93
Author(s):  
Titi Fitrianita
Keyword(s):  
Men And Women ◽  
Staying At Home ◽  
At Home

For moslem hijab is pious symbol and submission to God. Using genealogy approach and Foucaults’s power and knowledge, this paper explains about salafi’s hijab concept and its consequences on women’s life. One of  salafi’s doctrine  is hijab. Salafi women embracing hijab based on salafi’s rule as an ideal shape and type of hijab, although Islam does not establish the specific rules about it. This research reveals that hijab is related to the roles of women in public and domestic area. There are three forms of compliance. First,  covering face with cadar and wearing black dresses are major principle. Second, men and women are forbidden to stay at a one place without covering. Third, staying at home for women is obligatory. At the end, the hijab has became source of domestication on women salafi.  Hijab bagi perempuan di dalam Islam berarti ketundukan pada perintah Tuhan dan dalam taraf tertentu secara sosial menunjukkan kesalehan. Menggunakan metode kualitatif dengan pendekatan genealogi yang berfokus kepada pelacakan kekuasaan dan pengetahuan yang dikembangkan oleh Foucault. Tulisan ini melakukan pelacakan diskursus hijab pada perempuan salafi dan konsekuensinya. Salah satu ajaran paling utama dalam kelompok salafi adalah hijab. Perempuan salafi melaksanakan interpretasi hijab kelompok salafi sebagai tipe dan bentuk yang ideal meskipun Islam tidak secara spesifik menggambarkannya. Hasil penelitian menunjukkan bahwa wacana hijab dijalankan perempuan salafi tanpa paksaan sehingga mereka selalu menempatkan dirinya di area domestik dan membatasi dirinya sendiri pada area publik. Ada tiga bentuk efek hijab yang membentuk kepatuhan. Pertama, menutup muka dan berpakaian berwarna gelap adalah sebuah keutamaan. Kedua, ikhtilat adalah haram. Ketiga, berdiam diri di dalam rumah adalah syariat. Diskursus hijab yang dipercayai kebenarannya menjadi sumber domestifikasi perempuan salafi.

scholarly journals Economic Sector during the COVID-19 Pandemic: Indonesian Instagram Users Behaviour

Webology ◽  
2021 ◽  
Vol 18 (1) ◽  
pp. 166-178
Author(s):  
J.FX. Susanto Soekiman ◽  
Teguh Dwi Putranto ◽  
Daniel Susilo ◽  
Erica Monica A. Garcia
Keyword(s):  
Economic Impact ◽  
Popular Media ◽  
Economic Sector ◽  
Work From Home ◽  
Major Disaster ◽  
Children’S Drawings ◽  
The Government ◽  
Food Order ◽  
Staying At Home ◽  
At Home

The coronavirus disease (COVID-19) pandemic has become a “major disaster” for Indonesia. Communities became confused after the Government instructed people to “Stay at Home” and “Work from Home” in order to end the spread of the coronavirus. Many people feel that the Government's decision is detrimental because not everybody can work from home. There were many employee reductions in several companies and did not have a steady income. This study attempted to find out the use of Instagram as one of the popular media during the COVID-19 pandemic in Indonesia on economic impact. This study employed the semiotics method to analyse the #stayathomeindonesia hashtag on Instagram from 20 March 2020 to 5 April 2020. It was revealed that during the COVID-19 pandemic, Indonesian Instagram users used the platform to post their activity at home. Indonesian behaviours on Instagram amid the COVID-19 pandemic include posting homemade food, children’s drawings or colourings at home, and food order through online applications. So that the online-based economy more benefited than the offline-based because of limited activities outside the home due to appeals for staying at home.

scholarly journals Savaris et al (2021) erroneously interpreted their regressions

2021 ◽  
Author(s):  
Carlos Góes
Keyword(s):  
Time Series ◽  
Short Note ◽  
Mortality Rates ◽  
Specific Time ◽  
Weighted Averages ◽  
Staying At Home ◽  
Do So ◽  
At Home

Savaris et al. (2021) aim at "verifying if staying at home had an impact on mortality rates." This short note shows that the methodology they have applied in their paper does not allow them to do so. An estimated coefficient β≈0 does not imply that there is no association between the variables in either country. Rather, their pairwise difference regressions are computing coefficients that are weighted-averages of region-specific time series regressions, such that it is possible that the association is significant in both regions but their weighted-averages is close to zero. Therefore, the results do not back up the conclusions of the paper.

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