scholarly journals Clinical reasoning in traditional medicine exemplified by the clinical encounter of Korean medicine: a narrative review

2021 ◽  
Vol 10 (2) ◽  
pp. 100641
Author(s):  
Tae-hun Kim ◽  
Terje Alraek ◽  
Zhao-Xiang Bian ◽  
Stephen Birch ◽  
Mark Bovey ◽  
...  
2021 ◽  
Vol 16 (1) ◽  
pp. 36-57
Author(s):  
James Flowers

Abstract This article reveals an important, yet hidden, Korean response to the COVID-19 pandemic in 2020 that goes beyond the actions of the state. It focuses on the Korean medicine doctors who were excluded from any government-led public health or treatment plans for COVID-19. Bypassing the state, they used telehealth to provide herbal medicines to 20 percent of COVID-19 patients in South Korea. Traditional medicine doctors volunteered their services and financial resources to fill a gap in COVID-19 care. Most observers attribute Korean success in controlling COVID-19 to the leadership of the technocratic state with buy-in from the population. However, the case of Korea offers an example of bottom-up healthcare in a community where people chose their own native cultural resources and helps to explain how doctors were able to take the initiative to autonomously work with people in the community to help to stop the otherwise rapid transmission of the virus.


2015 ◽  
Vol 1 (1) ◽  
pp. 57-61
Author(s):  
Jigme Singye

According to the philosophy of traditional Bhutanese medicine, ignorance (Ma-Rig-Pa) is considered as the main causeof all diseases of mankind. However, other factors such as seasons, psychiatric emotions, behaviour and dietary habitsalso acts as the triggering agents. This paper is a narrative review based on the medical text of traditional medicine(Sowarigpa) and religious text available in the country. All the medical text states that our defective mind (ignorance)is the main source of all kinds of ailments in the living beings. Due to ignorance, we the human beings are unable tosee the real phenomenon and therefore leading to enclosed knowledge of oneself, which in turn gives rise to the threemental poisons; attachment, anger and delusion. Ignorance is the ultimate source of these three mental poisons whichcompel people to follow wrong lifestyle that disturb the balance of the three humours – wind, bile and phlegm. Thus,in turn gives rise to the four hundred and four different types of diseases as described in gSo-ba Rig-pa.


2020 ◽  
Vol 37 (4) ◽  
pp. 290-293
Author(s):  
Sungha Kim

Several modalities that have been used in Korean medicine have not undergone evaluation. The Korea Institute of Oriental Medicine (KIOM), a South Korean national research agency, launched the Korean medicine case Report (KORE) program in May 2019 to promote case reports, especially among clinicians. The aim was to (1) introduce the KIOM-initiated KORE program, (2) report the results from the KORE program, and (3) present the challenges and limitation from the KORE program. We conducted a narrative review of the cases to which KORE was applied. A total of 16 proposals were reviewed since May 2019. Five proposals were rejected, and 7 case reports were included. Case reports for 3 therapies have been created under guidance. The KORE program makes it easier for Korean medicine doctors to initiate and complete case reports.


2016 ◽  
Vol 11 (1-2) ◽  
pp. 133-159 ◽  
Author(s):  
Taewoo Kim

Studies of East Asian medicine have demonstrated that contemporary traditional medicine is by no means static but continuously changing, and current work often emphasises the impact of external forces on this transformation such as the modern state, globalisation, and biomedicine. This paper emphasises another significant—but under-examined—impetus for change: East Asian medical epistemology and its theoretical and clinical elaborations. Drawing on an ethnographic investigation of Korean medicine and focusing on ‘practice’ as a theoretical and methodological vehicle, this study illustrates that traditional medicine retains within great potential to transform itself. Three contemporary acupuncture methods—Sa-am, Eight-Constitution, and Hundred-Degree and their own ways of cultivating tradition (validation of pre-modern methods, combination of existing theories, and reinterpretation of classical texts)—show that East Asian medical theories and epistemology continuously serve as dynamic forces for tradition on the move. By analysing the emergence of new forms of traditional practices in Korean medicine, this study attempts to contribute to the discussion of how tradition exists in modernity.


2020 ◽  
Vol 37 (12) ◽  
pp. 839.2-840
Author(s):  
Susie Roy ◽  
Janet Skinner ◽  
Alan Jaap

Aims/Objectives/BackgroundFew empirical studies explore the contribution of non-clinical factors to perceptions of patient difficulty in EM. Fewer have investigated what students placed in EDs learn about ‘difficult’ patients or what, if anything, clinicians teach about the topic. We looked to address this. Considering these questions is imperative: patients perceived as frustrating report lower satisfaction with their clinical encounter, experience worse health outcomes and seem to be at risk of medical error secondary to faulty clinical reasoning.Methods/DesignWith ethical approval, we undertook three interrelated, qualitative studies to conduct a case study of the undergraduate EM module delivered at Edinburgh University. In the first two, focus groups were used as the method of data collection; five clinician (n=25) and four medical student (n=21) groups were facilitated. In the third, semi-structured interviews with clinicians (n=12) were conducted. All groups/interviews were audio-recorded and transcribed. The data were analysed inductively using reflexive thematic analysis.Results/ConclusionsFrequent attendance, demands, pre-existing relationships and unrealistic expectations contributed to perceived patient difficulty. These were modified by personal and circumstantial factors. Although rarely told, students were aware who these ‘difficult’ patients were through observing behaviours. Critically, clinicians and students alike believed frustration adversely impacted aspects of clinical reasoning. Students struggled when witnessing what they considered ‘bad’ behaviour as it contradicted their previously held ideals of how physicians should act.It seems we teach students to try to internalise emotion yet that it is acceptable to let it negatively impact patient care. To combat this, students sought greater emotional transparency from physicians as well as advice on self-management strategies. Clinicians recognised the benefits of being candid but were afraid of being so. Contributing to this is the culture in medicine being one that mistrusts emotion. Further, both groups desired a formal curriculum addressing emotion in clinical reasoning thus suggesting one is needed.


2017 ◽  
Vol 44 (1) ◽  
pp. 40-45 ◽  
Author(s):  
Birgitte Ahlsen ◽  
Anne Marit Mengshoel ◽  
Hilde Bondevik ◽  
Eivind Engebretsen

This article investigates the clinical reasoning process of physiotherapists working with patients with chronic muscle pain. The article demonstrates how physiotherapists work with clues and weigh up different plots as they seek to build consistent stories about their patient’s illness. The material consists of interviews with 10 Norwegian physiotherapists performed after the first clinical encounter with a patient. Using a narrative approach and Lonergan’s theory of interpretation, the study highlights how, like detectives, the therapists work with clues by asking a number of interpretive questions of their data. They interrogate what they have observed and heard during the first session, they also question how the patient’s story was told, including the contextual and relation aspects of clue production, and they ask why the patient’s story was told to them in this particular way at this particular time. The article shows how the therapists configure clues into various plots on the basis of their experience of working with similar cases and how their detective work is pushed forward by uncertainty and persistent questioning of the data.


2015 ◽  
Vol 49 (10) ◽  
pp. 961-973 ◽  
Author(s):  
Henk G Schmidt ◽  
Sílvia Mamede

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