1818 CONTEMPORARY ROLE OF NOCTURAL PENILE TUMESCENCE RECORDING TO IDENTIFY ERECTILE DYSFUNCTION ETIOLOGY FOR SELECT CASES IN YOUNG MEN

2011 ◽  
Vol 185 (4S) ◽  
Author(s):  
Rany Shamloul ◽  
Anthony J. Bella ◽  
Michael Adams
2020 ◽  
Vol 17 (1) ◽  
pp. S27-S28
Author(s):  
R. Shahinyan ◽  
A. Amighi ◽  
A. Carey ◽  
D. Yoffe ◽  
M. Pollard ◽  
...  

Author(s):  
Will Smiley

This chapter explores captives’ fates after their capture, all along the Ottoman land and maritime frontiers, arguing that this was largely determined by individuals’ value for ransom or sale. First this was a matter of localized customary law; then it became a matter of inter-imperial rules, the “Law of Ransom.” The chapter discusses the nature of slavery in the Ottoman Empire, emphasizing the role of elite households, and the varying prices for captives based on their individual characteristics. It shows that the Ottoman state participated in ransoming, buying, exploiting, and sometimes selling both female and male captives. The state particularly needed young men to row on its galleys, but this changed in the late eighteenth century as the fleet moved from oars to sails. The chapter then turns to ransom, showing that a captive’s ability to be ransomed, and value, depended on a variety of individualized factors.


2021 ◽  
Vol 10 (11) ◽  
pp. 2501
Author(s):  
Angelo Cignarelli ◽  
Valentina Annamaria Genchi ◽  
Rossella D’Oria ◽  
Fiorella Giordano ◽  
Irene Caruso ◽  
...  

Erectile dysfunction (ED) is a long-term complication of type 2 diabetes (T2D) widely known to affect the quality of life. Several aspects of altered metabolism in individuals with T2D may help to compromise the penile vasculature structure and functions, thus exacerbating the imbalance between smooth muscle contractility and relaxation. Among these, advanced glycation end-products and reactive oxygen species derived from a hyperglycaemic state are known to accelerate endothelial dysfunction by lowering nitric oxide bioavailability, the essential stimulus of relaxation. Although several studies have explained the pathogenetic mechanisms involved in the generation of erectile failure, few studies to date have described the efficacy of glucose-lowering medications in the restoration of normal sexual activity. Herein, we will present current knowledge about the main starters of the pathophysiology of diabetic ED and explore the role of different anti-diabetes therapies in the potential remission of ED, highlighting specific pathways whose activation or inhibition could be fundamental for sexual care in a diabetes setting.


2013 ◽  
Vol 18 (3) ◽  
pp. 118-129 ◽  
Author(s):  
Steven Roberts

A recent but growing trend in studies of young people's lives has been to highlight that there is a ‘missing middle’ in the youth studies research agenda. It has been argued that much youth research focuses on either successful or very troubled transitions to adulthood, with the lives of those who might simply be ‘getting by’ representing an empirical absence. Building on previous work that has addressed how such a missing middle can add to our understanding of educational experience and attainment, labour market engagement and participation, and issues of identity, this paper pays attention to the housing transitions, careers and aspirations of a group of ‘ordinary’ and apparently unproblematic working class young men. Because they do not represent groups that have been of especial interest in youth studies to date, their experiences problematize the on-going utility of dominant conceptual frameworks used to explain housing transitions. In addition to their ‘lack of fit’ with ideal type typologies, the young men also reveal the shifting nature of attitudes towards communal living ‘which is traditionally associated with middle class students’ in combination with the continuing role of social resources as a determining factor in their housing transition.


Africa ◽  
2003 ◽  
Vol 73 (4) ◽  
pp. 505-530 ◽  
Author(s):  
Stephanie Newell

AbstractColonial Onitsha provided the stage for John Moray Stuart-Young (1881–1939), a Manchester trader and poet, to perform the role of an educated gentleman. In his autobiographical writing, Stuart-Young created a host of famous metropolitan friends and constructed for himself a past through which he invited African readers to remember him. The extent to which Onitsha citizens accepted his version of his life is explored in this article, for during the period of Stuart-Young's residence in town, from approximately 1909 until his death in 1939, different sectors of Igbo society observed him closely, read his publications, worked with him and witnessed his patronage of young men. Local people, including the children, studied his behaviour over time and produced a range of African names and watchwords by which they remembered his life.


2015 ◽  
Vol 66 (16) ◽  
pp. C245
Author(s):  
Fengjuan Yao ◽  
Yili Chen ◽  
Yanqiu Liu ◽  
Donghong Liu ◽  
Hong Liu ◽  
...  

2017 ◽  
Vol 53 (2) ◽  
pp. 211-222 ◽  
Author(s):  
Sarah Ilott

This article uses readings of Mark Mylod’s Ali G Indahouse, Joe Cornish’s Attack the Block, and Chris Morris’s Four Lions to argue against a political trend for laying the blame for the purported failure of British multiculturalism at the hands of individual communities. Through my readings of these comic films, I suggest that popular constructions of “community” based on assumptions about cultural and religious homogeneity are rightly challenged, and new communities are created through shared laughter. Comedy’s structural engagement with taboo means that stereotypes which have gained currency through media and political discourse that seeks to demonize particular groups of young men (Muslims and gang members, for example) are foregrounded. By being brought to the forefront and exposed, these stereotypes can be engaged with and challenged through ridicule and demonstrations of incongruity. Furthermore, I suggest that power relations are made explicit through joking structures that work to include or exclude, meaning that the comedies can draw and redraw communities of laughter in a manner that effectively challenges notions of communities as discrete, homogeneous, and closely connected to cultural heritage. The article works against constructions of British Muslims as the problem community par excellence by using multicultural discourse to contextualize the representation of British Muslims and demonstrate how the discourse has repressed the role of political, social, and economic structures in a focus on “self-segregating” communities.


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