Doctor Takes me Along to the Paradise

2009 ◽  
Vol 24 (S1) ◽  
pp. 1-1
Author(s):  
B. Chawki
Keyword(s):  
Depressed Patient ◽  
The Other ◽  
Spiritual Life ◽  
Suicidal Patient ◽  
Spiritual Dimension ◽  
Other Hand ◽  
Form Part ◽  
Other World ◽  
The One ◽  
Therapeutic Contract

It is well-known that the depression is a disorder which is with the crossroads of biological and the psychic one, of social of cultural and the spiritual one. Our reflexion today, will try to throw the light, through our characteristic lived of looking after, on the aspect certainly, most occult, but which remains nevertheless in our humble opinion, more determining in the success of the project of care between the therapeutist and his suicidal patient, in other words: the cultural and spiritual dimension of this meeting. It Would not be not convenient, even advantageous, that the therapeutist takes the risk to explore of advantage the quotient of religiosity of his patient, with the detriment or not of his own convictions, in order to better help it in his spiritual storm; in other world. Can the spiritual accompaniment" it form part of the therapeutic contract? It is on its same interrogations, that will try to focus our reflexion, today. This naturally leads us to wonder the following questions: That of the bond which can exist between faith and psychic imbalance on the one hand. As of the interest which can draw looking after it, by integrating the spiritual life of its depressed patient, in his psychotherapy intention, on the other hand.

scholarly journals FOREST IN THE BASHKIRS' VIEW OF THE WORLD

2022 ◽  
pp. 33-40
Author(s):  
Ю. А. Абсалямова
Keyword(s):  
World View ◽  
Construction Materials ◽  
The Other ◽  
Aesthetic Perception ◽  
Food Protection ◽  
Other Hand ◽  
The World ◽  
Other World ◽  
The One ◽  
The Relationship

В статье анализируются особенности восприятия лесного пространства башкирами. На основе языковых, фольклорных материалов сделана попытка раскрыть различные аспекты взаимоотношений лес - человек, образ леса в картине мира башкир. Как и в большинстве традиционных культур, в целом мифологический образ леса носит отрицательный характер. В фольклоре он часто описывается как тёмный, мрачный, неизвестный, таящий опасности, противопоставляясь обжитому и освоенному пространству селений. Лесной пандемониум также представлен в основном отрицательными персонажами. В целом образ леса в традиционной картине мира башкир предстаёт довольно неоднозначным. С одной стороны - это категория, связанная с потусторонним миром, неизведанная, «чужая» территория. С другой - лес издавна являлся источником различных благ - в виде строительного материала, пушнины, различных продуктов питания, укрывал от врагов. The article analyzes the features of Bashkirs' perception of the forest space. On the basis of the materials of the epos, folklore, folk ideas, an attempt was made to reveal the various aspects of the relationship between forest and man, the image of the forest in Bashkirs' world view. As in most traditional cultures, the mythological image of the forest as a whole is negative. In folklore, it is often described as dark, gloomy, unknown, fraught with danger, being contrasted with the inhabited and developed space of the villages. The forest pandemonium is also represented mainly by negative characters. On the other hand, in the domestic perception forest is valued for the benefits derived from it: shelter, food, protection from enemies. In addition, Bashkirs, distinguished by a developed aesthetic perception and contemplative thinking, appreciated its beauty, which is also reflected in folklore. In general, the image of forest in the Bashkirs' traditional view of the world appears rather ambiguous. On the one hand, it is the category associated with the other world, unknown, «foreign» territory. On the other hand, the forest has long been a source of various benefits - in the form of construction materials, furs, various food products, and it sheltered them from enemies.

scholarly journals SPIRITUAL TEACHERS IN THAI COMMUNITY IN THAN UYEN DISTRICT, LAI CHAU PROVINCE

2020 ◽  
Vol 9 (4) ◽  
Author(s):  
Đinh Đức Tiến ◽  
Tô Quang Minh
Keyword(s):  
The Other ◽  
Spiritual Life ◽  
Folk Knowledge ◽  
Spiritual Culture ◽  
Other Hand ◽  
Thai People ◽  
Cultural Traits ◽  
Important Position ◽  
The One ◽  
Taking Care

The Thai people in Than Uyen are part of the Northwest Thai people. They also share the same cultural traits, especially the spiritual culture of this land. In the spiritual life of the Thai people in Than Uyen, the spiritual teachers always hold an important position and role. On the one hand, they are "spiritual guides", responsible for taking care of the cultural and spiritual life of the whole community. On the other hand, they are also members with a lot of contributions and closely attached to society. With the study of the difficulties and contributions of Thai spiritual teachers to the community, the article contributes more voices to the preservation of Thai folk knowledge.

Indian Christian Theology—The Humanity of Christ and the New Humanity

1978 ◽  
Vol 31 (4) ◽  
pp. 319-333
Author(s):  
Frank Whaling
Keyword(s):  
The Other ◽  
Christian Theology ◽  
Spiritual Life ◽  
New Creation ◽  
Other Hand ◽  
The Subject ◽  
Modern Hinduism ◽  
The One ◽  
Indian Religion

Indian Christian theology has developed in a number of different directions. As we analyse those directions we can detect two main patterns of advance. On the one hand, there is the concern with inwardness and spirituality, the interiority of the Gospel; on the other hand, there is a concern for the outward world and its future as the venue of the new creation brought into being by Christ. Both these concerns have been mirrored in modern Hinduism as it has sought to transmit to modern India the deep spirituality of classical Indian religion and also to reinterpret Hindu doctrines in the light of the context of modern India. Śri Rāmakrishna represents the first concern within modern Hinduism, and Gāndhi represents the other. Indian Christian theology has developed within a culture wherein a concern for the inwardness of one's own spiritual life and a concern for the outward development of the nation were both living issues. In ‘contextualising’ the Gospel in India, Indian Christians have naturally been influenced by both these concerns. Indian Christians have made a contribution to total Christian theology in the areas of inwardness and spirituality. Our particular concern now is to see what they have to say to us on the subject of the humanity of Christ and the new humanity that he has made possible.

scholarly journals FOREST IN THE BASHKIRS' VIEW OF THE WORLD

2022 ◽  
pp. 33-40
Author(s):  
Ю. А. Абсалямова
Keyword(s):  
World View ◽  
Construction Materials ◽  
The Other ◽  
Aesthetic Perception ◽  
Food Protection ◽  
Other Hand ◽  
The World ◽  
Other World ◽  
The One ◽  
The Relationship

В статье анализируются особенности восприятия лесного пространства башкирами. На основе языковых, фольклорных материалов сделана попытка раскрыть различные аспекты взаимоотношений лес - человек, образ леса в картине мира башкир. Как и в большинстве традиционных культур, в целом мифологический образ леса носит отрицательный характер. В фольклоре он часто описывается как тёмный, мрачный, неизвестный, таящий опасности, противопоставляясь обжитому и освоенному пространству селений. Лесной пандемониум также представлен в основном отрицательными персонажами. В целом образ леса в традиционной картине мира башкир предстаёт довольно неоднозначным. С одной стороны - это категория, связанная с потусторонним миром, неизведанная, «чужая» территория. С другой - лес издавна являлся источником различных благ - в виде строительного материала, пушнины, различных продуктов питания, укрывал от врагов. The article analyzes the features of Bashkirs' perception of the forest space. On the basis of the materials of the epos, folklore, folk ideas, an attempt was made to reveal the various aspects of the relationship between forest and man, the image of the forest in Bashkirs' world view. As in most traditional cultures, the mythological image of the forest as a whole is negative. In folklore, it is often described as dark, gloomy, unknown, fraught with danger, being contrasted with the inhabited and developed space of the villages. The forest pandemonium is also represented mainly by negative characters. On the other hand, in the domestic perception forest is valued for the benefits derived from it: shelter, food, protection from enemies. In addition, Bashkirs, distinguished by a developed aesthetic perception and contemplative thinking, appreciated its beauty, which is also reflected in folklore. In general, the image of forest in the Bashkirs' traditional view of the world appears rather ambiguous. On the one hand, it is the category associated with the other world, unknown, «foreign» territory. On the other hand, the forest has long been a source of various benefits - in the form of construction materials, furs, various food products, and it sheltered them from enemies.

WAKING DREAMS: GEORGE ELIOT AND THE POETICS OF DOUBLE CONSCIOUSNESS

2011 ◽  
Vol 39 (2) ◽  
pp. 483-498
Author(s):  
Beth Tressler
Keyword(s):  
George Eliot ◽  
The Other ◽  
Spiritual Life ◽  
Double Consciousness ◽  
Single Word ◽  
Other Hand ◽  
The Veil ◽  
Human Failure ◽  
The One

In a letter that she wrote to her childhood governess and religious mentor Maria Lewis in 1839, George Eliot describes a pervading and distressful mental anxiety – one that would come to greatly influence both the constitution and development of her fiction. Still within the throes of her evangelical ardor, Eliot laments in this letter that the “disjointed specimens” of history, poetry, science, and philosophy have become “all arrested and petrified and smothered by the fast thickening every day accession of actual events, relative anxieties, and household cares and vexations” (Eliot, Letters 1: 29). The letter illustrates more the disjointed nature of Eliot's own mind than the disjointed nature of the things occupying it. Apparently under the weight of some religious guilt, she retracts this complaint and apologizes for it; but, then she immediately contradicts her retraction and defends her struggle by expanding her own individual failure into the larger realm of universal human failure: How deplorably and unaccountably evanescent are our frames of mind, as various as the forms and hues of the summer clouds. A single word is sometimes enough to give an entirely new mould to our thoughts; at least I find myself so constituted, and therefore to me it is pre-eminently important to be anchored within the veil, so that outward things may only act as winds to agitating sails, and be unable to send me adrift. (Letters 1: 30) Possibly fearing a rebuke from Lewis, Eliot finds it necessary to call upon the evanescence of “our frames of mind” to characterize her early struggle with the painful inconsistency of her own consciousness. On the one hand, Eliot feels a sense of evangelical guilt that her consciousness can be so influenced by “a single word” that her household duties and her spiritual life suffer. She equates this aspect of her mind to a deplorable, moral failing that threatens to set her adrift from her religious foundation. But on the other hand, Eliot contradicts this sense of failure with her resentment at the household anxieties and everyday vexations that are able to smother and petrify the extraordinary workings of her mind. To prevent herself from “saying anything still more discreditable to my head and heart,” she imagines herself as a child “wand'ring far alone, / That none might rouse me from my waking dream” (Letters 1: 30). But Eliot awakes from this dream to the disheartening revelation of “life's dull path and earth's deceitful hope” (Letters 1: 30). For a time, this painful deceit compels her to remain solidly within the confines of her duty and faith, but it simultaneously begins to unravel the binding that so ardently holds her.

Empedocles: Physical and Mythical Divinity

2009 ◽  
Author(s):  
Oliver Primavesi
Keyword(s):  
Physical System ◽  
The Other ◽  
Other Hand ◽  
Form Part ◽  
The One ◽  
Main Components

This article considers how the new finds have affected one's view of Empedocles, and suggests how interpretation of that material might help solve (or dissolve) some longstanding problems about the structure and content of Empedocles' writings. A basic account of the teachings of Empedocles would distinguish between two main components. On the one hand, there is a “Presocratic” physics, including a theory of principles, a cosmology, and a biology. On the other hand, there is a mythical law, clearly inspired by Orphic or Pythagorean legends, which imposes on guilty gods (called daimones) a punishment consisting in their transmigration through a series of mortal beings. The purpose of this article is to show that Empedocles has the habit of referring to divine entities of his physical system both in a physical and in a mythological way and that his uses of the word daimon form part of this twofold language.

scholarly journals Apunts per a una lectura de la poètica de la resistència en Carmelina Sánchez-Cutillas i Vicent Andrés Estellés

2021 ◽  
Vol 17 ◽  
pp. 506
Author(s):  
Irene Mira Navarro
Keyword(s):  
Present Article ◽  
The Other ◽  
Literary Realism ◽  
Cultural Resistance ◽  
Social Conscience ◽  
Other Hand ◽  
Form Part ◽  
The One

Resum: El present article té per objectiu explorar la poesia dels anys seixanta de Carmelina Sánchez-Cutillas en contrast amb la de Vicent Andrés Estellés des de l’òptica d’estudi de la «poètica de la resistència» proposada pels autors Cornelia Gräbner i David Wood (2010). D’una banda, analitzarem l’obra dels dos poetes en tant que autors que formen part de la resistència cultural durant els anys de la dictadura per formar part d’una literatura minoritzada. I, d’altra banda, estudiarem com aquesta situació imprenga el contingut dels textos i articula una «poètica de la resistència» en què les veus literàries mostren a través dels versos la seua dissensió ideològica amb l’entorn dictatorial, especialment pel que fa a la reflexió de la consciència social, de gènere i nacional.Paraules clau: poètica de la resistència, poesia, franquisme, política, realisme Abstract: This paper aims to explore the poetry of the 60s of Carmelina Sánchez-Cutillas in contrast with the poetry of Vicent Andrés Estellés as an example of «poetics of the resistance» proposed by the authors Cornelia Gräbner and David Wood (2010). On the one hand, we will analyze the work of the two poets like authors that form part of the cultural resistance during the years of the dictatorship because they are part of minoritised literature. On the other hand, we will study how this situation permeates the content of the texts and articulates a «poetics of resistance». The poetic voices of these authors show through the verses his ideological dissent with the dictatorial frame, especially regarding the reflection of social conscience, gender conscience and national conscience.Keywords: poetics of resistance, poetry, francoism, politics, literary realism

scholarly journals “Distant death” in Maxim Gorky's short story “Obsession”

2021 ◽  
Vol 10 (42) ◽  
pp. 9-14
Author(s):  
Marianna A. Dudareva ◽  
Tatiana V. Shvetsova ◽  
Natalia E. Chesnokova ◽  
Marina A. Shtanko ◽  
Denis G. Bronnikov
Keyword(s):  
Short Story ◽  
The Other ◽  
Outward Appearance ◽  
Space And Time ◽  
Story Content ◽  
Other Hand ◽  
Other World ◽  
Maxim Gorky ◽  
The One ◽  
Alter Ego

The paper analyzes the short story “Obsession” written by Maxim Gorky in the Nizhny Novgorod period of his work, which has been given little attention in philological works. On the one hand, the author himself defined its genre as a Christmas tale; on the other hand, this work cannot be brought into line with Christmas tales and short novels by Gogol and Dostoyevsky, since in Gorky’s story, no miracle occurs. However, this small text still deserves literary scholars’ attention. The short story introduces an interesting paradox of artistic space and time: in outward appearance, the action takes place within one room, on the couch, but the hero’s internal experiences, his conflict with the alter ego carry the reader into the distant past, the Christmas days of the main character’s family, and then the imagination, vision that visited Foma Mironovich come to the fore and become a plot-forming feature. The form in which the story content is presented (obsession, dream, delusion) is typologically similar to the structure of Russian folklore tales telling about encountering the phenomena of the “other world”. The results of the study may be of interest to both literary and cultural scholars.

scholarly journals About the psychotraumatic form of dysmenorrhea (dysmenorrhea puscho-traumatiсa)

1925 ◽  
Vol 21 (2) ◽  
pp. 163-168
Author(s):  
G. Edelberg
Keyword(s):  
Dominant Role ◽  
The Body ◽  
The Other ◽  
Spiritual Life ◽  
Other Hand ◽  
Body And Soul ◽  
The One ◽  
Female Genital

No branch of medicine (not counting, of course, psychiatry) deals with psychology as much as modern gynecology. On the one hand, such gynecologists as Lahm note, and in my opinion rightly so, the dominant role of the ovaries even in the spiritual life of women: in their opinion there is no other way of psychic and physical influences on the female sexual sphere than through the ovaries, and conversely, influences coming from the sexual sphere and acting on the body and soul of women come again only through this way. On the other hand, there are gynecologists who completely ignore the role of the ovaries and believe that only the "soul" produces all kinds of changes in the female genital sphere. It is necessary, say the representatives of this view, to study only the "soul" of a woman, and then a number of incomprehensible phenomena in the field of gynecology will immediately become clear to us.

scholarly journals From Hard Rock to Hadrah: Music and Youth Sufism in Contemporary Indonesia

Teosofia ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 275-286
Author(s):  
M Mukhsin Jamil
Keyword(s):  
Hard Rock ◽  
Social Economic ◽  
The Other ◽  
Spiritual Life ◽  
Political Movements ◽  
Youth Organizations ◽  
Islamic Movements ◽  
Other Hand ◽  
Political Perspective ◽  
The One

Many studies on Islam in Indonesia usually focus on Islamic movements from social, economic, or political perspective. One missing viewpoint that does not get much attention or even completely ignored is the spiritual life of the Muslim youths. This study would examine and analyze the growth of the Syeikhermania and their attachment to Hadrah music of Majelis Shalawat Ahbab al-Musthofa led by Habib Syeikh Abdul Qadir Assegaf, an Arabic-descent Muslim preacher. Unlike Muslim youth organizations that are enthusiastically active in political movements that tend to be radical, Syeikhermania plays a role in creating harmony and tolerance. They transform spiritually from Hard Rock to Hadrah music. Therefore, this study disclosed the participation of the Muslim youths in the Majelis Shalawat Ahbab al-Musthofa which is motivated by the need for spiritual protection and expressing their identity as Muslim youths in contrast to the liberal and secular cultures on the one hand and fundamentalist and radicalist groups on the other hand.

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