Contradictions in Creating a Jihadi Capital: Sokoto in the Nineteenth Century and Its Legacy

2013 ◽  
Vol 56 (2) ◽  
pp. 1-20 ◽  
Author(s):  
Murray Last

Abstract:The Sokoto caliphate in nineteenth-century northern Nigeria was an astonishing episode in the history of Africa: a huge, prosperous polity that created unity where none had existed before. Yet today its history is underexplored, sometimes ignored or even disparaged, both within Nigeria and in Europe and the U.S. Yet that history is extraordinary. Sokoto town was, and still is, an anomaly within Hausaland; built speedily on a “green-field” site as both a trading and a political center for the caliphate, it is a site of pilgrimage that to this day remains a rural town with no monumental buildings or fine edifices. As a by-product of a religious movement (jihad), Sokoto thus represents many of the dilemmas that faced and still face radically reforming Islamic groups if they expand rapidly and go to war. Thus Sokoto history remains deeply significant for modern Nigeria.

1984 ◽  
Vol 11 ◽  
pp. 57-67
Author(s):  
H.O. Danmole

Before the advent of colonialism, Arabic was widely used in northern Nigeria where Islam had penetrated before the fifteenth century. The jihād of the early nineteenth century in Hausaland led to the establishment of the Sokoto Caliphate, the revitalization of Islamic learning, and scholars who kept records in Arabic. Indeed, some local languages such as Hausa and Fulfulde were reduced to writing in Arabic scripts. Consequently, knowledge of Arabic is a crucial tool for the historian working on the history of the caliphate.For Ilorin, a frontier emirate between Hausa and Yorubaland, a few Arabic materials are available as well for the reconstruction of the history of the emirate. One such document is the Ta'līf akhbār al-qurūn min umarā' bilad Ilūrin (“The History of the Emirs of Ilorin”). In 1965 Martin translated, edited, and published the Ta'līf in the Research Bulletin of the Centre for Arabic Documentation at the University of Ibadan as a “New Arabic History of Ilorin.” Since then many scholars have used the Ta'līf in their studies of Ilorin and Yoruba history. Recently Smith has affirmed that the Ta'līf has been relatively neglected. He attempts successfully to reconstruct the chronology of events in Yorubaland, using the Ta'līf along with the Ta'nis al-ahibba' fi dhikr unara' Gwandu mawa al-asfiya', an unpublished work of Dr. Junaid al-Bukhari, Wazīr of Sokoto, and works in English. The purpose of this paper is to analyze the information in the Ta'līf by comparing its evidence with that of other primary sources which deal with the history of Ilorin and Yorubaland.


2012 ◽  
Vol 53 (3) ◽  
pp. 301-323 ◽  
Author(s):  
WALTER E. A. VAN BEEK

ABSTRACTA rare document, the diary of a slave raider, offers a unique view into the sociopolitical situation at the turn of the nineteenth century in the colonial backwater of North Cameroon. The Fulbe chief in question, Hamman Yaji, not only kept a diary, but was by far the most notorious slave raider of the Mandara Mountains. This article supplements the data from his diary with oral histories and archival sources to follow the dynamics of the intense slave raiding he engaged in. This frenzy of slaving occurred in a ‘colonial interstice’ characterized by competition between three colonial powers – the British, the Germans and the French, resilient governing structures in a region poorly controlled by colonial powers, and the unclear boundaries of the Mandara Mountains. The dynamics of military technology and the economics of this ‘uncommon market’ in slaves form additional factors in this episode in the history of slavery in Africa. These factors account for the general situation of insecurity due to slave raiding in the area, to which Hamman Yaji was an exceptionally atrocious contributor. In the end a religious movement, Mahdism, stimulated the consolidation of colonial power, ending Yaji's regime, which in all its brutality provides surprising insight in the early colonial situation in this border region between Nigeria and Cameroon.


Author(s):  
Mekala Audain

In the mid-1850s, Texas slaveholders estimated that some 4,000 fugitive slaves had escaped south to Mexico. This chapter broadly examines the process in which runaway slaves from Texas escaped to Mexico. Specifically, it explores how they learned about freedom south of the border, the types of supplies they gathered for their escape attempts, and the ways in which Texas’s vast landscape shaped their experiences. It argues that the routes that led fugitive slaves to freedom in Mexico were a part of a precarious southern Underground Railroad, but one that operated in the absence of formal networks or a well-organized abolitionist movement. The chapter centers on fugitive slaves’ efforts toward self-emancipation and navigate contested spaces of slavery and freedom with little assistance and under difficult conditions. It sheds new light on the history of runaway slaves by examining the ways in which American westward expansion and the U.S.-Mexico borderlands shaped the fugitive slave experience in the nineteenth century.


Author(s):  
Michelle C. Neely

Against Sustainability argues for a transformation of our environmental ethics and our environmental imagination. The introduction demonstrates that the manifest difficulties of centering transformative environmental ethics in mainstream U.S. environmentalism are compounded by the hegemony of the sustainability paradigm. Sustainability captures a well-meaning impulse to ensure the stable persistence of human societies over time, yet its reassuring emphasis on stability comes with a high cost: sustainability prizes continuity with pasts the Anthropcene reveals as environmentally and ethically problematic. The introduction illustrates the limits of future-oriented paradigms dominated by pastoral thinking by reading contemporary critics of the U.S. food system against their nineteenth-century counterparts. An archival approach to industrial farming and animal agriculture proves that many of their hallmark practices originate in the antebellum period or earlier. The introduction ultimately argues that an honest reckoning with the history of U.S. environmental ideas and practices compels us to recognize the imbrication of many of our most cherished environmental ideals with the systems that produced the problems to which they apparently respond: capitalism, settler colonialism, and white supremacy. If we want something different—for ourselves and for the planet—we will have to imagine it, and we will have to build it.


2001 ◽  
Vol 28 ◽  
pp. 273-291
Author(s):  
Sean Stilwell ◽  
Ibrahim Hamza ◽  
Paul E. Lovejoy

A powerful community of royal slaves emerged in Kano Emirate in the wake of Usman dan Fodio's jihad (1804-08), which established the Sokoto Caliphate. These elite slaves held administrative and military positions of great power, and over the course of the nineteenth century played an increasing prominent role in the political, economic, and social life of Kano. However, the individuals who occupied slave offices have largely been rendered silent by the extant historical record. They seldom appear in written sources from the period, and then usually only in passing. Likewise, certain officials and offices are mentioned in official sources from the colonial period, but only in the context of broader colonial concerns and policies, usually related to issues about taxation and the proper structure of indirect rule.As the following interview demonstrates, the collection and interpretation of oral sources can help to fill these silences. By listening to the words and histories of the descendents of royal slaves, as well as current royal slave titleholders, we can begin to reconstruct the social history of nineteenth-century royal slave society, including the nature of slave labor and work, the organization the vast plantation system that surrounded Kano, and the ideology and culture of royal slaves themselves.The interview is but one example of a series of interviews conducted with current and past members of this royal slave hierarchy by Yusufu Yunusa. As discussed below, Sallama Dako belonged to the royal slave palace community in Kano. By royal slave, we mean highly privileged and powerful slaves who were owned by the emir, known in Hausa as bayin sarki (slaves of the emir or king).


Author(s):  
Alys Moody

The introduction maps out the broad intellectual history of hunger, modernism, and aesthetic autonomy, sketching the prehistories that led to their convergence in the art of hunger. It sets out two competing definitions of aesthetic autonomy: a sociological definition, deriving from the writing of Pierre Bourdieu; and a philosophical one, deriving from the German philosophical tradition. It argues that the art of hunger represents a crisis in both definitions of aesthetic autonomy. At the same time, the art of hunger reflects a changing understanding of the body more broadly, as it becomes increasingly understood as a limit to human potential in the nineteenth century. The confluence of these failed modes of aesthetic autonomy and the new understanding of the body as a site of human failure and limitation, creates the conditions within which the art of hunger emerges as a modernist trope.


Author(s):  
Jason W. Smith

The introduction established the main argument of the book, which is that the U.S. Navy’s charts and its chart-making throughout the nineteenth century were integral to the expansion of American oceanic empire even as such effort exposed the limits of science practice, seafaring, and war-making in a dynamic, dangerous marine environment. The Navy and the broader American maritime world’s encounter with the ocean, mediated through science, was integral to the way mariners, navigators, and naval officers thought of an emerging maritime empire first in commercial terms and, by the late nineteenth century, in new geo-strategic terms. The introduction also places the larger work within the historiographies of military, maritime, and naval history as well as environmental history and the history of science and cartography, seeking to establish historiographical and methodological bridges among these sub-fields.


Author(s):  
Jeffery A. Jenkins ◽  
Charles Stewart

This book investigates the history of organizational politics in the U.S. House of Representatives from 1789 to the present. It argues that the history of how speakership elections developed was driven by a desire to establish an organizational cartel in the House. It examines the centrality of the party caucus for the organization of the House, and more specifically how the majority party came to own the chief House officers, especially the Speaker. It also discusses two themes about Congress and its role in the American political system: the construction of mass political parties in the early nineteenth century and the role that political parties play in guiding the agenda of Congress today. This chapter provides an overview of the data and methods used by the book as well as the chapters that follow.


Author(s):  
Frank Towers

Today’s political map of North America took its basic shape in a continental crisis in the 1860s, marked by Canadian Confederation (1867), the end of the U.S. Civil War (1865), the restoration of the Mexican Republic (1867), and numerous wars and treaty regimes conducted between these states and indigenous peoples through the 1870s. This volume explores the tumultuous history of North American state-making in the mid-nineteenth century from a continental perspective that seeks to look across and beyond the traditional nation-centered approach. This introduction orients readers by first exploring the meaning of key terms—in particular sovereignty and its historical attachment to the concept of the nation state—and then previewing how contributors interrogate different themes of the mid-century struggles that remade the continent’s political order. Those themes fall into three main categories: the character of the states made and remade in the mid-1800s; the question of sovereignty for indigenous polities that confronted the European-settler descended governments of Canada, Mexico, and the United States; and the interaction between capitalist expansion and North American politics, and the concomitant implications of state making for sovereignty’s more diffuse meaning at the level of individual and group autonomy.


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