Litigating Honor, Defamation, and Shame in Southern Rhodesia

2018 ◽  
Vol 61 (3) ◽  
pp. 79-98
Author(s):  
Allison K. Shutt

Abstract:This article reviews the history of defamation cases involving Africans in Southern Rhodesia. Two precedent-setting cases, one in 1938 and the other in 1946, provided a legal rationale for finding defamation that rested on the ability of litigants to prove they had been shamed. The testimony and evidence of these cases, both of which involved government employees, tracks how colonial rule was altering hierarchy and changing definitions of honor, often to the bewilderment of the litigants themselves. Importantly, both cases concluded that African employees of the state deserved special protection from defamation. The article then traces how the rules and ambiguities resulting from the legal logic of the 1938 and 1946 cases gave a wider group of litigants such as clerks, police, clergy, and teachers room to maneuver in the courtroom where they also claimed their professional honor. Such litigants perfectly understood the expectations of the court and performed accordingly by recounting embarrassing, even painful, experiences, all to validate their personal and professional honor in court. Such performances raise the question of how we might use court records to write a history of the emotional costs to people who used astute strategies that rested on dishonorable revelations to win their cases.

Author(s):  
Herman Mark Schwartz

Theories that the state and market are in a conflictual and binary relationship read the history of the past 30 years as a triumph of the market and a withering of the state. The underlying alleged conflict between state and market misrepresents history and reality. States and markets are commingled forms of power; each cannot exist without the other. States and markets operate on different logics and constantly mutate in response to changes in their environment. States constantly face competitive threats and need markets to generate revenue in efficient ways; market actors face competitive threats and need states to stabilize production and exchange relationships. States and market actors both need each other as a place to externalize threats to their legitimacy.


Religions ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 569
Author(s):  
Arpita Mitra

There has been a long-standing academic debate on the religious orientation of Śrī Rāmakṛṣṇa Paramahaṁsa (1836–1886), one of the leading religious figures of modern India. In the light of his teachings, it is possible to accept that Rāmakṛṣṇa’s ideas were Vedāntic, albeit not in a sectarian or exclusive way. This article explores the question of where exactly to place him in the chequered history of Vedāntic ideas. It points out that Rāmakṛṣṇa repeatedly referred to different states of consciousness while explaining the difference in the attitudes towards the Divine. This is the basis of his harmonization of the different streams within Vedānta. Again, it is also the basis of his understanding of the place of śakti. He demonstrated that, as long as one has I-consciousness, one is operating within the jurisdiction of śakti, and has to accept śakti as real. On the other hand, in the state of samādhi, which is the only state in which the I-consciosuness disappears, there is neither One nor many. The article also shows that, while Rāmakṛṣṇa accepted all of the different views within Vedānta, he was probably not as distant from the Advaita Vedānta philosopher Ādi Śaṁkara as he has been made out to be.


2020 ◽  
Vol 46 (2) ◽  
pp. 299-311
Author(s):  
Giorgio (Georg) Orlandi

Abstract The book under review serves as a significant contribution to the field of Trans-Himalayan linguistics. Designed as a vade mecum for readers with little linguistic background in these three languages, Nathan W. Hill’s work attempts, on the one hand, a systematic exploration of the shared history of Burmese, Tibetan and Chinese, and, on the other, a general introduction to the reader interested in obtaining an overall understanding of the state of the art of the historical phonology of these three languages. Whilst it is acknowledged that the book in question has the potential to be a solid contribution to the field, it is also felt that few minor issues can be also addressed.


1919 ◽  
Vol 10 (1) ◽  
pp. 71-90 ◽  
Author(s):  
Rupert W. Jack

The history of tsetse-fly in Southern Rhodesia up to the present year (1918) continues on the whole to be one of expansion, although on the other hand one small, but important, belt appears to have become extinct. In addition, a fly area in the Moçambique Company's territory has extended up to our eastern border, with the result that serious losses of cattle from trypanosomiasis have occurred on the farms in that region. Detailed reports on the advance or retrogression of Glossina morsitans in other parts of Africa appear to be lacking, and it is felt that in view of the position of this territory in relation to tsetse-fly a review of the situation to the present day may not be without general interest.


Diacronia ◽  
2021 ◽  
Author(s):  
Anna-Maria Totomanova

The paper traces the history of the Histdict system, which turned into a basis for the new Electronic Research Infrastructure for Bulgarian Medieval Written Heritage, which was included into the National Research Roadmap at the end of 2020. Through this act the state declares its support to our resources, that have been so far created and supported by project funding. And of course, it is a big recognition of our efforts and achievements. On the other hand, this act coincided with two other events: the inclusion of RESILIENCE (Research Infrastructure on Religious Studies) in which Histdict is taking part, in the European Research Infrastructures Roadmap and the start of the updating and upgrading of the system. Given the situation the Infrastructure is now facing new challenges—not only the successful improvement of the services it offers, but also the inclusion of the Orthodox Cultural Heritage into European research exchange, which will promote and popularize the history and culture of Southeastern Europe.


Itinerario ◽  
1989 ◽  
Vol 13 (1) ◽  
pp. 37-60 ◽  
Author(s):  
Muzaffar Alam

The study of Islam and Muslims in relation to local non-Muslim population and their religious beliefs and social practices in medieval India has often tended to be conducted eventually along two lines, seemingly opposed to each other. On the one hand, there are communal historians who have reduced the history of medieval India into the conflict between Hindus and Muslims, which they have projected as having resulted from their divergent religious outlooks. The period was Islamic in their view, and the state a conversion machinery and an organ to bring Hindus under the hegemony of Islam. This was a mission in which the state could not succeed fully, largely because of ‘Hindu’ resistance. On the other hand, there are a large number of ‘liberal’ historians to whom the hallmark of medieval Indian society has been an amity between the two communities, the various tensions and encounters over economic and political matters notwithstanding. The medieval period, in the opinion of such historians, saw the evolution and efflorescence of a composite culture to which medieval rulers, nobles, sufis and Persian and Urdu poets contributed significantly. The later animosity between Hindus and Muslims and clashes over religious matters, they argued, were the handiwork of the British.


1977 ◽  
Vol 11 (4) ◽  
pp. 481-513 ◽  
Author(s):  
A. J. Stockwell

The United Malays National Organization has been the strongest Malay political party since its foundation in May 1946; its leaders place it pre-eminent in the history of Malay nationalism and Malayan independence. Needless to say, these claims have been disputed by its opponents and queried by its students; not only have the origins of Malay nationalism been traced to the pre-war era, but also, it can be argued, in its early years the party's leaders were more concerned to safeguard Malay rights vis à vis the other races of Malaya, and were more inclined to collaborate with the British authorities in opposition to radicalism within their own community, than to struggle for self-government. Nevertheless, the formation of U.M.N.O. was a remarkable event. For the first time a mass and pan-peninsula Malay movement emerged to attack British policy. Its popular support, forceful leadership and effective organization surprised Briton and Malay alike. U.M.N.O. amounted to an unprecedented Malay response to colonial rule.


2019 ◽  
Vol 16 (4 (1)) ◽  
pp. 93-106
Author(s):  
Mateusz Menzel

The article refers to the history of the judiciary in the town and the county (poviat) of Grodków which is presently located in Opolskie Voivodeship. In the first chapter, a short history of the establishment of the town, description of its owners, the process of creation of the administrative structure and some titbits of the town’s history are presented. In the consecutive parts, the history of the foundation and activity of several courts which operated in the town is presented. An analysis of the files concerning the town and court records preserved in the State Archives in Opole is also made. In the last but one chapter, a list of first people representing a new judiciary system in postwar Poland in the territory of the voivodeship and the poviat is presented. The article ends with a description of the last court operating in the town, that is the county court.


2021 ◽  
pp. 48-71
Author(s):  
Oleksii Trachuk

In 2023, Ukraine will celebrate the 130th anniversary of Trypillian culture discovery by Vikentii Khvoika. What has changed in the understanding of the heritage left by such a mysterious and unique Ukrainian archaeological cultures as Trypillia? One of the problems stating that the “sites” in terrestrial housings were not cult burial structures but the remnants of residential buildings was solved. However, in the 1970s, Soviet archaeologists had a bizarre fantasy offered by K. Zinkovskyi that Trypillian settlements had been burned not by conquerors – steppe herders – but by Trypillians themselves. This fantasy was confidently denied by such authoritative archaeologists as V. Petrov, V. Zbenovych, I. Sveshnikov, H. Todorova, M. Gimbutas, V. Dergachev. At the beginning of the 21st century, due to the creation of the state reserve “Trypillian Culture” in Cherkasy region, holding of more than ten “Trypillian Circle” festivals in Kyiv region, and introduction of a tourist route from Kyiv to Lviv, the Ukrainian interest in Trypillian culture as an Eneolithic civilization of farmers grew significantly. During this period, some archaeologists (N. Burdo, M. Videiko, V. Kruts, O. Korvin-Piotrovskyi) extracted from the archives the forgotten imagination of K. Zinkovskyi, gradually and methodically began to prove to their colleagues-archaeologists and Ukrainians that Trypillia farmers ritually burned their settlements. Archaeological sites, unfortunately, keep silent about rituals, but they can testify about those who conquered Trypillia and burned their settlements. In addition, M. Videiko believes that the melee weapons of the people of Trypillia are better than the bows and arrows of the steppe horsemen, while Trypillians also fought among themselves. D. Telegin and V. Dergachev refuted such versions in their research of Middle Stog herdsmen. But on the other hand, the situation is confused by Yu.Rassamakin, who unjustifiably replaces the well-known Middle Stog people with Skelians, Kvitiants, and Derevites, who did not seem to be at war, but traded with European farmers.Thus, in the Eneolithic history of independent Ukraine, artificial problems arose. The author, systematizing the interpretations of famous archaeologists and the experience of the post-Eneolithic epochs, tried to solve them in his article.


2019 ◽  
Vol 7 (1) ◽  
pp. 142-170
Author(s):  
José Miguel Moura Ferreira

The former Portuguese colony of Goa is best known nowadays as a tourist hotspot. To many, its iconic landscape is one of sandy beaches and whitewashed churches nestling among the paddy fields and coconut trees. But beyond this postcard image there is another lesser known landscape, epitomized by the rugged mountains and forests of the Sahyadri range. During the Portuguese colonial period, which lasted until 1961, this was the ‘other landscape’ of Goa, frequently portrayed as ‘wild’, ‘backward’ and inherently hostile to colonial rule. This essay discusses the production of these images and their importance in shaping colonial policies. Building upon recent research on Environmental and Imperial History, it argues that far from being mere discursive constructions these images had important political, economic, cultural and environmental repercussions which shaped the history of colonial Goa.


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