DELINQUENT FATHERS AND PHILOLOGYLUN YU13.18 AND RELATED TEXTS
AbstractInvestigating textual parallels between pre-Qin writings such asHan FeiziandLüshi chunqiuand Confucius's statement inLun yu13.18 that “a father covers up for his son and a son for his father,” this article argues that theLun yupassage is most likely derived from the version inLüshi chunqiuor a closely related version. This has several consequences for scholarly interpretations of theLun yu. It serves as a reminder that theLun yuis a heterogeneous collection of textual units drawn from sometimes unexpected sources. It also demonstrates that theLun yushould be read not in isolation but against the widest possible background of pre-Qin and Han parallels.In the final part, the article reviews some of the comparisons between Confucius inLun yu13.18 and Socrates in Plato's “Euthyphro,” cautioning against over-interpretations of the extremely terse statement attributed to Confucius. A more fruitful way of readingLun yu13.18, it is argued, would be to historicize the passage by contextualizing it within the social and legal history of the late Warring States and Han periods.