Who Runs the Firm? A Long-Term Analysis of Gender Inequality on Swiss Corporate Boards

2020 ◽  
pp. 1-29
Author(s):  
STEPHANIE GINALSKI

The recent arrival of women on corporate boards has been extensively discussed in the literature. However, most of the studies focus on very recent times. This article analyzes the presence of women on the corporate boards of the largest firms in Switzerland across the past hundred years. It shows that until the beginning of the 1970s, the very few women sitting on the boardrooms belonged to the families owning the firms. Two main factors contributed then to the progressive opening of the corporate elites to women. First, the extending in 1971 of “universal suffrage” to women led to a feminization of the political elites, and women with a political profile entered the boardrooms of firms in the distribution and retailing sector. Second, the increasing globalization of the economy at the end of the twentieth century contributed to weaken the cohesion of the very male and Swiss corporate elite. At the beginning of the twenty-first century, however, the presence of women remained low in international comparison, and they were still hitting the “glass ceiling” regarding the top positions in the firm.

2009 ◽  
Vol 20 (2) ◽  
pp. 253-263 ◽  
Author(s):  
Arthur A. Demarest

AbstractIn the past 20 years, what were once considered specialized auxiliary subdisciplines or analytical approaches such as bioarchaeology, paleozoology, subterranean archaeology, and material culture studies have become central to all research due to refinements of their analytic tools. Meanwhile, building on earlier progress in epigraphy, work on the Classic period truly has become historical archaeology. These advances provide a much greater understanding of ancient Maya ecology, economy, and politics and insights into the details, not just trends, in culture history. Realization of this potential, however, is imperiled by problems in research design and interpretation. Project structures rarely allows for complete and independent application of these enhanced fields, while the traditional elements of ceramic classification and chronology have not kept pace. The erratic sample of both Maya lowland and highland regions needs to addressed, rather than glossed over by extrapolations or assumptions about interaction and expansionism. Institutional structures and financial limitations have led to many superficial studies masked by quasi-theoretical terminologies. Constructive solutions, most exemplified in some current projects, include the obligation to try to apply all available techniques and approaches. To make that feasible, larger projects should be fragmented into multi-institutional collaborations. Greater emphasis must be given to classifications and excavations that generate ceramic microchronologies. Above all, we must investigate the extensive unstudied or understudied regions. Finally, most challenging is the need to collectively confront academic structures that encourage rapid, incomplete studies and discourage more substantial publications and long term multi-institutional research.


Futureproof ◽  
2019 ◽  
pp. 19-41
Author(s):  
Jon Coaffee

This chapter tells the story of how ideas of resilience emerged as the go-to futureproofing idea in the early years of the twenty-first century. It has a long history dating back to pre-modern times and extends through the advancement of associated ideas of ‘risk’. Tracing the deeper development of changes in the way hazards and disasters have been historically viewed, and vulnerability felt, by human civilisations of the past, is vital to understanding the roots of contemporary dilemmas and the growing influence of ideas of resilience in the twenty-first century. There are long-term historical processes that have defined the contours of society and the slowly evolving structures that collectively symbolise how the need to be able to account for hazards and disasters has reshaped our world. As such, this is a story of religious versus scientific explanations, and of enhancing the ability to control the future through better knowledge about what is in store and the likelihood of certain events occurring.


2018 ◽  
Vol 66 (4) ◽  
pp. 580-608
Author(s):  
Jennifer A Heerwig ◽  
Joshua Murray

Abstract Recent work has offered competing explanations for the long-term evolution of corporate political action in the United States. In one, scholars have theorized that long-term structural changes in the American political and economic landscape may have radically transformed inter-corporate network structures and changed the political orientation of corporate elites. In another, a small group of corporate elites continues to dominate government policy by advocating for class-wide interests through occupying key positions in government and policy planning groups. We offer new evidence of patterns in and predictors of political strategies among the nation’s elite corporate directors. We utilize an original dataset (the Longitudinal Elite Contributor Database) linked with registries of corporate directors and their board memberships. We ask: (1) has the political activity, unity, or pragmatism of the corporate elite declined since 1982; and (2) are individuals who direct multiple firms more pragmatic in their political action? Evidence suggests that corporate elites are more politically active and unified, and continue to exercise pragmatic political strategies vis-à-vis their campaign donations. Using random- and fixed-effects models, we present evidence to suggest that becoming a member of the inner circle has a significant moderating effect on elite political behavior. We offer an alternative mechanism of elite coordination that may help explain the continued political cohesion of the corporate elite.


2014 ◽  
Vol 165 (3) ◽  
pp. 61-67
Author(s):  
Kit Prins

Is consumption of forest products sustainable over the long term? The article presents trends and an outlook for the forest sector, for Europe and Switzerland, from 1913 to 2030. The first half of the twentieth century saw over-use of European forests, but in the second half, the situation changed: consumption of forest products increased, while forests expanded, growing stock rose and Europe became a net exporter of timber. Official scenarios foresee a continuation of these trends in the twenty-first century. Yet, to this end, the forest sector must stay competitive. For example, mobilising enough energy wood, on a sustainable basis, is a major challenge for the sector. The forest sector has demonstrated in the past its flexibility and adaptability, and so could be well placed to lead the way towards the green economy.


2014 ◽  
Vol 15 (2) ◽  
pp. 252-284 ◽  
Author(s):  
Eelke Michiel Heemskerk ◽  
Meindert Fennema

Corporate elites have been all-male bastions until the twenty-first century. The recent inclusion of women in the corporate elite needs explanation because it is an abrupt change in recruitment practices. We consider female presence in corporate boards as a sign of the democratization of elite social networks. Building on a case study of the Netherlands that covers the last four decades, we show that the corporate elite has become more open to nonmembers of traditional elites. In the process, women have also entered the boardroom. Initially, these were predominantly female politicians, but more recently many large corporations have recruited foreign females. We argue that the incremental feminization of the corporate elite was in the beginning—that is in the 1970s—initiated by the state but was subsequently pushed forward by the internationalization of corporate governance. We have traced the professional background of all female board members of the largest firms in the Netherlands over the period 1969–2011. We show that the female board members do not form a homogeneous group. The first wave of female directors had a political background, the second wave had an academic background, whereas the third wave was recruited from within the corporations. In this third wave, foreign female directors became predominant. Elites open up their ranks and privileged positions to women, but they do so reluctantly and under outside pressure.


2018 ◽  
Vol 15 (4) ◽  
pp. 532-552 ◽  
Author(s):  
Ana Cristina Mendes

The process of screen adaptation is an act of ventriloquism insofar as it gives voice to contemporary anxieties and desires through its trans-temporal use of a source text. Screen adaptations that propose to negotiate meanings about the past, particularly a conflicted past, are acts of ‘trans-temporal ventriloquism’: they adapt and reinscribe pre-existing source texts to animate contemporary concerns and anxieties. I focus on the acts of trans-temporal ventriloquism in Ian Iqbal Rashid's Surviving Sabu (1998), a postcolonial, turn-of-the-twenty-first century short film that adapts Zoltan and Alexander Korda's film The Jungle Book (1942), itself an adaptation of Rudyard Kipling's collection of short stories by the same name. Surviving Sabu is about the survival and appropriation of orientalist films as a means of self-expression in a postcolonial present. Inherent in this is the idea of cinema as a potentially redemptive force that can help to balance global power inequalities. Surviving Sabu's return to The Jungle Book becomes a means both of tracing the genealogy of specific orientalist discourses and for ventriloquising contemporary concerns. This article demonstrates how trans-temporal ventriloquism becomes a strategy of political intervention that enables the film-maker to take ownership over existing media and narratives. My argument examines Surviving Sabu as an exemplar of cultural studies of the 1980s and 1990s: a postcolonial remediation built on fantasy and desire, used as a strategy of writing within rather than back to empire.


Author(s):  
Josh Kun

Ever since the 1968 student movements and the events surrounding the Tlatelolco massacre, Mexico City rock bands have openly engaged with the intersection of music and memory. Their songs offer audiences a medium through which to come to terms with the events of the past as a means of praising a broken world, to borrow the poet Adam Zagajewski’s phrase. Contemporary songs such as Saúl Hernández’s “Fuerte” are a twenty-first-century voicing of the ceaseless revolutionary spirit that John Gibler has called “Mexico unconquered,” a current of rebellion and social hunger for justice that runs in the veins of Mexican history. They are the latest additions to what we might think about as “the Mexico unconquered songbook”: musical critiques of impunity and state violence that are rooted in the weaponry of memory, refusing to focus solely on the present and instead making connections with the political past. What Octavio Paz described as a “swash of blood” that swept across “the international subculture of the young” during the events in Tlatelolco Plaza on October 2, 1968, now becomes a refrain of musical memory and political consciousness that extends across eras and generations. That famous phrase of Paz’s is a reminder that these most recent Mexican musical interventions, these most recent formations of a Mexican subculture of the young, maintain a historically tested relationship to blood, death, loss, and violence.


Author(s):  
Robert Klinck ◽  
Ben Bradshaw ◽  
Ruby Sandy ◽  
Silas Nabinacaboo ◽  
Mannie Mameanskum ◽  
...  

The Naskapi Nation of Kawawachikamach is an Aboriginal community located in northern Quebec near the Labrador Border. Given the region’s rich iron deposits, the Naskapi Nation has considerable experience with major mineral development, first in the 1950s to the 1980s, and again in the past decade as companies implement plans for further extraction. This has raised concerns regarding a range of environmental and socio-economic impacts that may be caused by renewed development. These concerns have led to an interest among the Naskapi to develop a means to track community well-being over time using indicators of their own design. Exemplifying community-engaged research, this paper describes the beginning development of such a tool in fall 2012—the creation of a baseline of community well-being against which mining-induced change can be identified. Its development owes much to the remarkable and sustained contribution of many key members of the Naskapi Nation. If on-going surveying is completed based on the chosen indicators, the Nation will be better positioned to recognize shifts in its well-being and to communicate these shifts to its partners. In addition, long-term monitoring will allow the Naskapi Nation to contribute to more universal understanding of the impacts of mining for Indigenous peoples.


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