scholarly journals Public Theology as “Bridge Building”

Horizons ◽  
2016 ◽  
Vol 43 (2) ◽  
pp. 367-373 ◽  
Author(s):  
MT Dávila

This exchange between ethicist Peter Gathje and one of the guests of Manna House of Hospitality (Memphis, Tennessee) points to the task of the public theologian. Gathje serves at Manna House, sharing meals and prayers with its guests. Through his blog Radical Hospitality he echoes and responds to the theology of the people he serves, and their deep questions about justice in our world. In this dialogical movement he enters the locations where he serves meals and prays with his “public,” who in turn ask for a justice that seems all too elusive from their vantage point. His “public,” the guests and others who pass through Manna House, are sources for theological imagination and critical questioning, shaping the way Gathje organizes his vision of the Christian story and the liberating truth it seeks to relate to the world.

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Robert Junaidi ◽  
Abu Hasan ◽  
KA Ridwan

Besides the domestic consumption of natural rubber into rubber goods is still very small, Indonesia is also still dependent on the export of these commodities abroad. The new natural rubber producing countries which are quite troubling the world natural rubber market including Indonesia are also China, Vietnam and Cambodia. One of the main weaknesses of Indonesian farmers' natural rubber is dirty. This is a cause of low prices. The cost of cleaning the rubber is too high. Therefore it is indeed necessary to have a way to diversify rubber products or increase the consumption of natural rubber in the country is very important. In order for many people to produce rubber goods, this means that many people know that cleaning rubber is necessary and does not need to be polluted. In Palembang itself, there was PT. Sri Bina Havea and Intirub Tire Factory, but both are gone. Thus, the way to produce rubber goods of natural rubber needs to be socialized to the Indonesian people, especially in South Sumatetra. This certainly greatly influences the development of the local economy given that South Sumatetra is the largest producer of natural rubber in Indonesia and this result is mostly produced by farmers rather than large companies. For this reason, this service aims to provide information about the technology of processing natural rubber into rubber goods to the public. This service was carried out on the people of Suban Jeriji village, Rambang Dangku Sub-District, Muara Enim Regency, South Sumatra. The method used in this activity is a lecture and interactive discussion about the manufacture of natural rubber finished goods with the help of LCD and accompanied by providing samples of finished goods products from semi-finished natural rubber. The target to be achieved in this activity is the formation of insights into thinking that natural rubber goods are a way to overcome the ever-uncertain prices of natural rubber on the market. The long-term target of this activity is perhaps one day there are students or students who are interested in becoming entrepreneurs of natural rubber goods. 


2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Abu Hasan ◽  
Robert Junaidi ◽  
KA Ridwan

Besides the domestic consumption of natural rubber into rubber goods is still very small, Indonesia is also still dependent on the export of these commodities abroad. The new natural rubber producing countries which are quite troubling the world natural rubber market including Indonesia are also China, Vietnam and Cambodia. One of the main weaknesses of Indonesian farmers' natural rubber is dirty. This is a cause of low prices. The cost of cleaning the rubber is too high. Therefore it is indeed necessary to have a way to diversify rubber products or increase the consumption of natural rubber in the country is very important. In order for many people to produce rubber goods, this means that many people know that cleaning rubber is necessary and does not need to be polluted. In Palembang itself, there was PT. Sri Bina Havea and Intirub Tire Factory, but both are gone. Thus, the way to produce rubber goods of natural rubber needs to be socialized to the Indonesian people, especially in South Sumatetra. This certainly greatly influences the development of the local economy given that South Sumatetra is the largest producer of natural rubber in Indonesia and this result is mostly produced by farmers rather than large companies. For this reason, this service aims to provide information about the technology of processing natural rubber into rubber goods to the public. This service was carried out on the people of Suban Jeriji village, Rambang Dangku Sub-District, Muara Enim Regency, South Sumatra. The method used in this activity is a lecture and interactive discussion about the manufacture of natural rubber finished goods with the help of LCD and accompanied by providing samples of finished goods products from semi-finished natural rubber. The target to be achieved in this activity is the formation of insights into thinking that natural rubber goods are a way to overcome the ever-uncertain prices of natural rubber on the market. The long-term target of this activity is perhaps one day there are students or students who are interested in becoming entrepreneurs of natural rubber goods.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Dhina Setyo Oktaria ◽  
Agustinus Prasetyo Edi Wibowo

Land acquisition for public purposes, including for the construction of railroad infrastructure, is a matter that is proposed by all countries in the world. The Indonesian government or the Malaysian royal government needs land for railroad infrastructure development. To realize this, a regulation was made that became the legal umbrella for the government or royal government. The people must agree to regulations that require it. Land acquisition for public use in Malaysia can be completed quickly in Indonesia. The influencing factor is the different perceptions of the understanding of what are in the public interest, history and legal systems of the two countries as well as the people's reaction from the two countries


KALPATARU ◽  
2015 ◽  
Vol 24 (1) ◽  
pp. 61
Author(s):  
Retno Handini

Abstrak. Tulisan ini merupakan kajian tentang “balung buto”, sebuah mitos atau kepercayaan masyarakat yang menghuni wilayah penemuan fosil-fosil purba di Jawa. Penelitian ini difokuskan di Situs Sangiran sebagai Situs Warisan Dunia untuk memahami pola pikir dan persepsi masyarakat penghuni situs dalam memandang keberadaan fosil yang banyak ditemukan di sekitar lahan tegalan atau pekarangan mereka. Metode yang digunakan adalah wawancara mendalam pada masyarakat yang  tinggal di Sangiran. Hasil penelitian menunjukkan walaupun saat ini sudah semakin ditinggalkan dan tidak lagi diturunkan pada generasi muda, namun mitos “balung buto” masih mempengaruhi pola pikir dan perilaku kalangan tertentu yang mempercayainya. Hal tersebut secara langsung ataupun tidak berdampak pada pencarian fosil dan pelestarian situs.Abstract. This article is a study on ‘balung buto’ (which means giant’s bone), a myth or belief shared by the communities that live in areas where prehistoric fossils are found in Java. The study is focused at the World Heritage Site of Sangiran to understand the way of thinking and perception of the inhabitants around the site in viewing the existence of fossils, which are found in abundance on their agricultural fields or house yards. The method used here is insightful interview with the people who live at Sangiran. The study reveals that although believed by less and less people and no longer inherited to the young generation, there are some people who still believe the myth. To them the myth of ‘balung buto’ still influences their pattern of thoughts and behaviour so that directly or indirectly it has impacts on fossil-collecting behaviour and site preservation. 


2018 ◽  
Vol 2 (1) ◽  
pp. 76-91
Author(s):  
Dominic Bryan

This article examines the way in which the availability of cheaply produced polyester flags has changed the symbolic landscape in the public places of Northern Ireland. The “tradition” of flying flags to express identity is common throughout the world and an important feature of an annual marking of residential and civic spaces in Northern Ireland. Such displays have been a consistent part of the reproduction of political identities through commemoration and the marking of territory. However, the availability of cheaply produced textiles has led to a change in the way the displays take place, the development of a range of new designs and helped sustain the control of areas by particular paramilitary groups. It highlights how the “symbolic capital” of the national flags can be used by different social groups having implication on the status and value of the symbol.


2021 ◽  
Vol 2 (1) ◽  
pp. 2.1-2.12
Author(s):  
Daniel Kauwila Mahi

Waikīkī is a world-renowned leisure destination; at least, that is the image flung vehemently around the world about Hawaii. This framing of Hawaii as paradisiac is parasitic, it eats away and denigrates the enduring relationship that Hawaii the land and the people have. During the COVID-19 pandemic, we have seen a shift in the way our home feels. Tourism, a self-proclaimed necessity of Hawaii’s economy, was not only put on hold, it was essentially eliminated. Through this project I would like to present pre/post-colonialist modalities of Hawaii, to contest and disarm this space densely affected by militourism. Hawaii has been framed as a leisure destination first by colonialists and much later by hip hop music. My approach to contesting these projections is to refuse this notion and feature lines from songs, chants and prayers related to Waikīkī which are pre/postcolonial and have been influenced by colonialism through hip hop.


Author(s):  
Girish Shanbhogue

Education is the process of gaining knowledge, inculcating the values, developing skills. Education is also the way to enhance innovative ideas, develop potentials and build the judgment and understanding..Education enables the people know their rights; it expands the vision and outlook to see the world. Education enables us to fight against violence, injustice and corruption.


2021 ◽  
Vol 3 (S-1) ◽  
pp. 183-187
Author(s):  
Kalaiselvan P

Different beliefs and practices are found in human life from birth to death. These beliefs are created by the people and are followed and protected by the mother’s community. Man has been living with nature since ancient times. Beliefs appeared in natural human life. Hope can be traced back to ancient Tamils and still prevails in Tamil Nadu today. The hope of seeing the omen in it is found all over the world. Proverbs show that people have faith in omens. Our ancestors wrote the book 'Gauli Shastri' because the lizard omen is very important in our society. The word lizard played a major role in Tamil life during the Sangam period. It is possible to know that people have lived by the benefit of the lizard. There is hope from the public that the sound of the lizard will predict what will happen next. The purpose of this article is to illustrate the lizard word that has been around for a long time in folklore.


Author(s):  
Kwabena Opuni-Frimpong

Faith in public life can be associated with Christianity in Ghana from the days of the early Western missionaries. Christian faith perspectives on matters of public concerns however, assumed a wider scope with the practice of regular issuance of communiques to governments and the people of Ghana by the churches. Christian ministry is expected to be holistic. A holistic approach in Christian ministry is considered to lead to the holistic development of the nation for the common good and the glory of God. Church leaders subsequently, bring their faith perspectives to matters of public concerns as a ministerial mandate to be in pilgrimage with the people. The study is a reflection on how the churches’ communiques are done and the factors that make the communiques theological in the public space. It further seeks to identify the contribution of the construction of communiques to public theology in Christianity in Ghana. The study as qualitative, examines both available primary and secondary sources. Copies of communiques of some selected churches, ecumenical bodies and joint communiques by ecumenical bodies are examined to appreciate insights of communiques by the churches. The study seeks to make a contribution to the theological construction of public theologies in Ghana and African Christianity. KEYWORDS: Public Theology, African Christianity, Communique, Common Good


2016 ◽  
Vol 8 (1) ◽  
pp. 53
Author(s):  
Iim Imadudin

AbstrakPenelitian ini bertujuan mengungkap kiprah dan pemikiran dari salah seorang ulama terkemuka yang berasal dari Lampung, yaitu H.M. Arief Mahya. Ulama Lampung kelahiran Gedungasin Liwa 6 Juni 1926 ini adalah saksi dari peralihan kolonialisme ke zaman revolusi kemerdekaan, terus berlanjut ke masa pembangunan dan reformasi. Penelitian ini mempergunakan metode sejarah yang terdiri dari heuristik, kritik, interpretasi, dan historiografi. Hasil penelitianmemperlihatkan bahwa H.M. Arief Mahya bukan hanya ulama yang mengembangkan dakwah di kalangan umat, namun juga pendidik yang telah melahirkan generasiLampung berikutnya. Selain itu, ia turut berjuang dalam upaya mempertahankan kemerdekaan. Ia pernah menjadi pimpinan Hizbullah melawan kolonialisme yang hendak merebut kemerdekaan. Selain berjuang secara fisik, ia juga mencurahkan pemikiran melalui media publik, seperti surat kabar. Ciri pokok dari tokoh Lampung ini adalah konsistensinya untuk terus berjuang di jalan yang diyakininya. Betapapun dunia sudah berubah dan terjadi krisis nilai, ia terus istiqomah melanjutkan kiprahnya mendidik umat. AbstractThis study aims to reveal the gait and the thought of one of the leading scholars from Lampung, namely KH M. Arief Mahya. Theologian Lampung who was born at Gedungasin Liwa on June 6, 1926 is the witness of the transition era of colonialism to independence revolution and continues to the development and reformation era. This study uses historical method consists of heuristics, criticism, interpretation, and historiography. The results showed that KH M. Arief Mahya was not only a scholar who developed the message among the people, but also an educator who had bridged to the next generation of Lampung. In addition, he participated in the effort tomaintain the independence struggle. He was once the leader of Hizbullah against colonialism who want to snatch the independence. Besides physically struggling, he also devoted ideas through public media, such as newspapers. The main characteristic of this Lampung figure was the consistency to keep fighting in the way he believed. No matter how the world has changed and there was a crisis of value, he persistently continued to educate people.


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