scholarly journals PEMANFAATAN KARET ALAM UNTUK PRODUK BARANG JADI DI DESA SUBAN JERIJI KECAMATAN RAMBANG DANGKU KABUPATEN MUARA ENIM

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Robert Junaidi ◽  
Abu Hasan ◽  
KA Ridwan

Besides the domestic consumption of natural rubber into rubber goods is still very small, Indonesia is also still dependent on the export of these commodities abroad. The new natural rubber producing countries which are quite troubling the world natural rubber market including Indonesia are also China, Vietnam and Cambodia. One of the main weaknesses of Indonesian farmers' natural rubber is dirty. This is a cause of low prices. The cost of cleaning the rubber is too high. Therefore it is indeed necessary to have a way to diversify rubber products or increase the consumption of natural rubber in the country is very important. In order for many people to produce rubber goods, this means that many people know that cleaning rubber is necessary and does not need to be polluted. In Palembang itself, there was PT. Sri Bina Havea and Intirub Tire Factory, but both are gone. Thus, the way to produce rubber goods of natural rubber needs to be socialized to the Indonesian people, especially in South Sumatetra. This certainly greatly influences the development of the local economy given that South Sumatetra is the largest producer of natural rubber in Indonesia and this result is mostly produced by farmers rather than large companies. For this reason, this service aims to provide information about the technology of processing natural rubber into rubber goods to the public. This service was carried out on the people of Suban Jeriji village, Rambang Dangku Sub-District, Muara Enim Regency, South Sumatra. The method used in this activity is a lecture and interactive discussion about the manufacture of natural rubber finished goods with the help of LCD and accompanied by providing samples of finished goods products from semi-finished natural rubber. The target to be achieved in this activity is the formation of insights into thinking that natural rubber goods are a way to overcome the ever-uncertain prices of natural rubber on the market. The long-term target of this activity is perhaps one day there are students or students who are interested in becoming entrepreneurs of natural rubber goods. 

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Abu Hasan ◽  
Robert Junaidi ◽  
KA Ridwan

Besides the domestic consumption of natural rubber into rubber goods is still very small, Indonesia is also still dependent on the export of these commodities abroad. The new natural rubber producing countries which are quite troubling the world natural rubber market including Indonesia are also China, Vietnam and Cambodia. One of the main weaknesses of Indonesian farmers' natural rubber is dirty. This is a cause of low prices. The cost of cleaning the rubber is too high. Therefore it is indeed necessary to have a way to diversify rubber products or increase the consumption of natural rubber in the country is very important. In order for many people to produce rubber goods, this means that many people know that cleaning rubber is necessary and does not need to be polluted. In Palembang itself, there was PT. Sri Bina Havea and Intirub Tire Factory, but both are gone. Thus, the way to produce rubber goods of natural rubber needs to be socialized to the Indonesian people, especially in South Sumatetra. This certainly greatly influences the development of the local economy given that South Sumatetra is the largest producer of natural rubber in Indonesia and this result is mostly produced by farmers rather than large companies. For this reason, this service aims to provide information about the technology of processing natural rubber into rubber goods to the public. This service was carried out on the people of Suban Jeriji village, Rambang Dangku Sub-District, Muara Enim Regency, South Sumatra. The method used in this activity is a lecture and interactive discussion about the manufacture of natural rubber finished goods with the help of LCD and accompanied by providing samples of finished goods products from semi-finished natural rubber. The target to be achieved in this activity is the formation of insights into thinking that natural rubber goods are a way to overcome the ever-uncertain prices of natural rubber on the market. The long-term target of this activity is perhaps one day there are students or students who are interested in becoming entrepreneurs of natural rubber goods.


Horizons ◽  
2016 ◽  
Vol 43 (2) ◽  
pp. 367-373 ◽  
Author(s):  
MT Dávila

This exchange between ethicist Peter Gathje and one of the guests of Manna House of Hospitality (Memphis, Tennessee) points to the task of the public theologian. Gathje serves at Manna House, sharing meals and prayers with its guests. Through his blog Radical Hospitality he echoes and responds to the theology of the people he serves, and their deep questions about justice in our world. In this dialogical movement he enters the locations where he serves meals and prays with his “public,” who in turn ask for a justice that seems all too elusive from their vantage point. His “public,” the guests and others who pass through Manna House, are sources for theological imagination and critical questioning, shaping the way Gathje organizes his vision of the Christian story and the liberating truth it seeks to relate to the world.


2019 ◽  
Vol 12 (2) ◽  
pp. 171-186
Author(s):  
Maëlle Bazin

Any visitor who walked the streets of Paris in the days or weeks following the attacks of January 2015 would definitely have witnessed a particular form of graphic irruption: the dissemination of messages of solidarity and mourning, and the repetition, within this mass of writing, of the formula ‘I am Charlie’. Although the situation was different, the responses to terrorist attacks in January 2015 and the 9/11 aftermath are comparable by the ‘writing event’ (Fraenkel, 2002, 2018) they produced: temporary and atypical dispositifs of writing turned to the public space in order to be read or at least seen by passers-by. This article, structured along chronological lines, traces the evolution of the viral formula over the long term from Twitter to the urban public space. Firstly, the author focuses on the origin and meanings of the statement and formulates several hypotheses that may explain its wide circulation on social networks. Secondly, she analyses the post-attack graffiti based on databases of several private graffiti-cleaning companies in order to highlight the temporary sacralization of illegal writings. The ‘ Je suis Charlie’ phenomenon is interesting in many ways: its staggering, massive diffusion; the apparent unanimity with which it was greeted in the world of politics and the media; and the way it was managed by local authorities.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Dhina Setyo Oktaria ◽  
Agustinus Prasetyo Edi Wibowo

Land acquisition for public purposes, including for the construction of railroad infrastructure, is a matter that is proposed by all countries in the world. The Indonesian government or the Malaysian royal government needs land for railroad infrastructure development. To realize this, a regulation was made that became the legal umbrella for the government or royal government. The people must agree to regulations that require it. Land acquisition for public use in Malaysia can be completed quickly in Indonesia. The influencing factor is the different perceptions of the understanding of what are in the public interest, history and legal systems of the two countries as well as the people's reaction from the two countries


Games ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 63
Author(s):  
Ramzi Suleiman ◽  
Yuval Samid

Experiments using the public goods game have repeatedly shown that in cooperative social environments, punishment makes cooperation flourish, and withholding punishment makes cooperation collapse. In less cooperative social environments, where antisocial punishment has been detected, punishment was detrimental to cooperation. The success of punishment in enhancing cooperation was explained as deterrence of free riders by cooperative strong reciprocators, who were willing to pay the cost of punishing them, whereas in environments in which punishment diminished cooperation, antisocial punishment was explained as revenge by low cooperators against high cooperators suspected of punishing them in previous rounds. The present paper reconsiders the generality of both explanations. Using data from a public goods experiment with punishment, conducted by the authors on Israeli subjects (Study 1), and from a study published in Science using sixteen participant pools from cities around the world (Study 2), we found that: 1. The effect of punishment on the emergence of cooperation was mainly due to contributors increasing their cooperation, rather than from free riders being deterred. 2. Participants adhered to different contribution and punishment strategies. Some cooperated and did not punish (‘cooperators’); others cooperated and punished free riders (‘strong reciprocators’); a third subgroup punished upward and downward relative to their own contribution (‘norm-keepers’); and a small sub-group punished only cooperators (‘antisocial punishers’). 3. Clear societal differences emerged in the mix of the four participant types, with high-contributing pools characterized by higher ratios of ‘strong reciprocators’, and ‘cooperators’, and low-contributing pools characterized by a higher ratio of ‘norm keepers’. 4. The fraction of ‘strong reciprocators’ out of the total punishers emerged as a strong predictor of the groups’ level of cooperation and success in providing the public goods.


Viruses ◽  
2021 ◽  
Vol 13 (4) ◽  
pp. 569
Author(s):  
Jean-Nicolas Tournier ◽  
Joseph Kononchik

The eradication of infectious diseases has been achieved only once in history, in 1980, with smallpox. Since 1988, significant effort has been made to eliminate poliomyelitis viruses, but eradication is still just out of reach. As the goal of viral disease eradication approaches, the ability to recreate historically eradicated viruses using synthetic biology has the potential to jeopardize the long-term sustainability of eradication. However, the emergence of the severe acute respiratory syndrome-coronavirus (SARS-CoV)-2 pandemic has highlighted our ability to swiftly and resolutely respond to a potential outbreak. This virus has been synthetized faster than any other in the past and is resulting in vaccines before most attenuated candidates reach clinical trials. Here, synthetic biology has the opportunity to demonstrate its truest potential to the public and solidify a footing in the world of vaccines.


KALPATARU ◽  
2015 ◽  
Vol 24 (1) ◽  
pp. 61
Author(s):  
Retno Handini

Abstrak. Tulisan ini merupakan kajian tentang “balung buto”, sebuah mitos atau kepercayaan masyarakat yang menghuni wilayah penemuan fosil-fosil purba di Jawa. Penelitian ini difokuskan di Situs Sangiran sebagai Situs Warisan Dunia untuk memahami pola pikir dan persepsi masyarakat penghuni situs dalam memandang keberadaan fosil yang banyak ditemukan di sekitar lahan tegalan atau pekarangan mereka. Metode yang digunakan adalah wawancara mendalam pada masyarakat yang  tinggal di Sangiran. Hasil penelitian menunjukkan walaupun saat ini sudah semakin ditinggalkan dan tidak lagi diturunkan pada generasi muda, namun mitos “balung buto” masih mempengaruhi pola pikir dan perilaku kalangan tertentu yang mempercayainya. Hal tersebut secara langsung ataupun tidak berdampak pada pencarian fosil dan pelestarian situs.Abstract. This article is a study on ‘balung buto’ (which means giant’s bone), a myth or belief shared by the communities that live in areas where prehistoric fossils are found in Java. The study is focused at the World Heritage Site of Sangiran to understand the way of thinking and perception of the inhabitants around the site in viewing the existence of fossils, which are found in abundance on their agricultural fields or house yards. The method used here is insightful interview with the people who live at Sangiran. The study reveals that although believed by less and less people and no longer inherited to the young generation, there are some people who still believe the myth. To them the myth of ‘balung buto’ still influences their pattern of thoughts and behaviour so that directly or indirectly it has impacts on fossil-collecting behaviour and site preservation. 


2018 ◽  
Vol 2 (1) ◽  
pp. 76-91
Author(s):  
Dominic Bryan

This article examines the way in which the availability of cheaply produced polyester flags has changed the symbolic landscape in the public places of Northern Ireland. The “tradition” of flying flags to express identity is common throughout the world and an important feature of an annual marking of residential and civic spaces in Northern Ireland. Such displays have been a consistent part of the reproduction of political identities through commemoration and the marking of territory. However, the availability of cheaply produced textiles has led to a change in the way the displays take place, the development of a range of new designs and helped sustain the control of areas by particular paramilitary groups. It highlights how the “symbolic capital” of the national flags can be used by different social groups having implication on the status and value of the symbol.


2021 ◽  
Vol 2 (1) ◽  
pp. 2.1-2.12
Author(s):  
Daniel Kauwila Mahi

Waikīkī is a world-renowned leisure destination; at least, that is the image flung vehemently around the world about Hawaii. This framing of Hawaii as paradisiac is parasitic, it eats away and denigrates the enduring relationship that Hawaii the land and the people have. During the COVID-19 pandemic, we have seen a shift in the way our home feels. Tourism, a self-proclaimed necessity of Hawaii’s economy, was not only put on hold, it was essentially eliminated. Through this project I would like to present pre/post-colonialist modalities of Hawaii, to contest and disarm this space densely affected by militourism. Hawaii has been framed as a leisure destination first by colonialists and much later by hip hop music. My approach to contesting these projections is to refuse this notion and feature lines from songs, chants and prayers related to Waikīkī which are pre/postcolonial and have been influenced by colonialism through hip hop.


Author(s):  
Girish Shanbhogue

Education is the process of gaining knowledge, inculcating the values, developing skills. Education is also the way to enhance innovative ideas, develop potentials and build the judgment and understanding..Education enables the people know their rights; it expands the vision and outlook to see the world. Education enables us to fight against violence, injustice and corruption.


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