Turkish Archival Sources for West African History

1967 ◽  
Vol 10 (03) ◽  
pp. 59-65 ◽  
Author(s):  
B. G. Martin
Keyword(s):  
West Africa ◽  
East Africa ◽  
Political System ◽  
Central Africa ◽  
West African ◽  
Early History ◽  
Northern Nigeria ◽  
African History ◽  
History Of ◽  
Islamic Society

About 1960, the study of West African history took a new turn as historians became aware of the interest and value of Islamic sources for their work, particularly manuscript materials in Arabic. To be sure, the use of Arabic sources for the history of West Africa is nothing new: in 1841, W. Des-borough Cooley published his The Negroland of the Arabs Examined and Explained; or, an Inquiry into the Early History and Geography of Central Africa. But Cooley's pioneering book was discounted by later British and American writers on Africa as the work of an eccentric. In the 1880's and 1890's, many of these writers were spellbound by their vision of what Christianity might do for the African, while others were preoccupied by what they deemed to be the morally indefensible activities of the Muslims as slave-raiders and traders in West and East Africa. As late as the 1930's, the well-known British anthropologist C. K. Meek indicted Islam in northern Nigeria when he wrote: “The institution of slavery is a pivotal feature of Islamic society, and we are justified with charging Muhammadanism with the devastation and desolation in which Northern Nigeria was found at the beginning of this century.” Other writers, like Sir A.C. Burns for Nigeria, and A. W. Cardinall and W. E. F. Ward for Ghana, dismissed the Islamic side of West African history in few words, or gave it no mention at all. There were other reasons for this lack of emphasis. In northern Nigeria, for example, many British officials were apprehensive of an outbreak of “Mahdism” among the Muslims; and very frequently, French officials looked on Islam as a rival political system, dangerous and potentially subversive.

Some Problems in the Development of Air Transport in West Africa

1953 ◽  
Vol 57 (512) ◽  
pp. 477-490
Author(s):  
Hubert Walker
Keyword(s):  
West Africa ◽  
East Africa ◽  
Sierra Leone ◽  
Ivory Coast ◽  
West African ◽  
Early History ◽  
Gold Coast ◽  
Air Transport ◽  
Financial Difficulties ◽  
History Of

West Africa, particularly British West Africa, has been one of the last areas to be opened up to Air Transport and because of physical and financial difficulties, progress has been slower than in most other parts of the Empire.As West Africa, even today, is not very well known in other parts of the Empire, it will be useful to give a brief description of the territory and the early history of aviation there before dealing with the special problems encountered in the development of air transport. While the particular territories dealt with in this lecture are the four British West African Colonies and Protectorates of the Gambia, Sierra Leone, the Gold Coast and Nigeria, it will be necessary, from time to time, to make passing reference to the adjacent French territories and even to the Anglo–Egyptian Sudan. The four British territories, unlike those in East Africa, are not contiguous but each is surrounded on the land side by the intervening French territories of Senegal, Guinea, Ivory Coast, Dahomey, Volta, Niger, Chad and the Cameroons.

Systematic revision of the living African Slender-snouted Crocodiles (Mecistops Gray, 1844)

Zootaxa ◽  
2018 ◽  
Vol 4504 (2) ◽  
pp. 151 ◽  
Author(s):  
MATTHEW H. SHIRLEY ◽  
AMANDA N. CARR ◽  
JENNIFER H. NESTLER ◽  
KENT A. VLIET ◽  
CHRISTOPHER A. BROCHU
Keyword(s):  
West Africa ◽  
Central Africa ◽  
West African ◽  
Valid Species ◽  
Morphological Evidence ◽  
Systematic Revision ◽  
Current State ◽  
History Of ◽  
Living Species ◽  
African Form

Molecular and morphological evidence has shown that the African slender-snouted, or sharp-nosed, crocodile Mecistops cataphractus (Cuvier, 1824) is comprised of two superficially cryptic species: one endemic to West Africa and the other endemic to Central Africa. Our ability to characterize the two species is compromised by the complicated taxonomic history of the lineage and overlapping ranges of variation in distinguishing morphological features. The name M. cataphractus was evidently originally based on West African material, but the holotype is now lost. Although types exist for other names based on the West African form, the name M. cataphractus is sufficiently entrenched in the literature, and other names sufficiently obscure, to justify retypification. Here, we designate a neotype for M. cataphractus and restrict it to West Africa. We resurrect M. leptorhynchus as a valid species from Central Africa and identify exemplary referred specimens that, collectively, overcome the obscurity and diagnostic limits of the extant holotype. We additionally indicate suitable neotype material in the event the holotype is lost, destroyed, or otherwise needing replacement, and we rectify the previously erroneous type locality designation. We provide a revised diagnosis for crown Mecistops, and revise and update previous descriptions of the two living species, including providing both more complete descriptions and discussion of diagnostic characters. Finally, we provide considerable discussion of the current state of knowledge of these species’ ecology, natural history, and distribution. 

Early European Sources Relating to the Kingdom of Ijebu (1500-1700): A Critical Survey

1986 ◽  
Vol 13 ◽  
pp. 245-260 ◽  
Author(s):  
Robin Law
Keyword(s):  
Seventeenth Century ◽  
Limited Range ◽  
West African ◽  
Source Material ◽  
Early History ◽  
Critical Survey ◽  
African History ◽  
The West ◽  
History Of ◽  
Original Information

The history of the Yoruba, as is well known, is very poorly documented from contemporary European sources prior to the nineteenth century, in comparison with their neighbors Benin to the east and the states of the ‘Slave Coast’ (Allada, Whydah, and Dahomey) to the west. There is, however, one Yoruba kingdom which features in contemporary European sources from quite early times, and for which at least intermittent documentation extends through the sixteenth and seventeenth centuries. This is the kingdom of Ijebu in southern Yorubaland. The availability of contemporary European documentation for the early history of Ijebu is especially valuable since the historical traditions of Ijebu itself do not appear to be very rich.Such, at least, is the impression given by published accounts of Ijebu history: although a large number of kings of Ijebu are recalled, thereby suggesting for the kingdom a considerable antiquity, and though there is some recollection locally of early contacts with the Portuguese, it does not seem that Ijebu traditions record much in the way of a detailed narrative of the kingdom's early history. At the same time, the European sources referring to Ijebu present considerable problems of interpretation, particularly with regard to establishing how far successive references to the kingdom constitute new original information rather than merely copying a limited range of early sources, and consideration of them helps to illuminate the character of early European sources for west African history in general. For these reasons, it seems a useful exercise to pull together all the available early European source material relating to Ijebu down to the late seventeenth century.

The early history of West African highlife music

Popular Music ◽  
1989 ◽  
Vol 8 (3) ◽  
pp. 221-230 ◽  
Author(s):  
John Collins
Keyword(s):  
South Africa ◽  
North Africa ◽  
Central Africa ◽  
West African ◽  
Early History ◽  
Dance Music ◽  
East African ◽  
East African Coast ◽  
African Coast ◽  
History Of

Highlife is one of the myriad varieties of acculturated popular dance-music styles that have been emerging from Africa this century and which fuse African with Western (i.e. European and American) and islamic influences. Besides highlife, other examples include kwela, township jive and mbaqanga from South Africa, chimurenga from Zimbabwe, the benga beat from Kenya, taraab music from the East African coast, Congo jazz (soukous) from Central Africa, rai music from North Africa, juju and apala music from western Nigeria, makossa from the Cameroons and mbalax from Senegal.

Travel Writing, Experiences, and Silences: What is Left Out of European Travelers' Accounts—the Case of Richard D. Mohun

1997 ◽  
Vol 24 ◽  
pp. 53-70 ◽  
Author(s):  
Kathryn Barrett-Gaines
Keyword(s):  
Nineteenth Century ◽  
Economic History ◽  
Central Africa ◽  
West African ◽  
Turn Of The Century ◽  
African History ◽  
The People ◽  
History Of ◽  
The Relationship ◽  
Shed Light

Recent contributions to this journal have taken various approaches to travelers's accounts as sources of African history. Elizabeth de Veer and Ann O'Hear use the travel accounts of Gerhard Rohlfs to reconstruct nineteenth-century political and economic history of West African groups who have escaped scholarly attention. But essentially they use Rohlfs' work as he intended it to be used. Gary W. Clendennen examines David Livingstone's work to find the history under the propaganda. He argues that, overlooking its obvious problems, the work reveals a wealth of information on nineteenth-century cultures in the Zambezi and Tchiri valleys. Unfortunately, Clendennen does not use this source for these reasons. He uses it instead to shed light on the relationship between Livingstone and his brother.John Hanson registers a basic distrust of European mediated oral histories recorded and written in the African past. He draws attention to the fact that what were thought to be “generally agreed upon accounts” may actually reflect partisan interests. Hanson dramatically demonstrates how chunks of history, often the history of the losers, are lost, as the history of the winners is made to appear universal. Richard Mohun can be seen to represent the winners in turn-of-the-century Central Africa. His account is certainly about himself. I attempt, though, to use his account to recover some of the history of the losers, the Africans, which Mohun may have inadvertently recorded.My question is double; its two parts—one historical, one methodological—are inextricably interdependent. The first concerns the experience of the people from Zanzibar who accompanied, carried, and worked for Richard Dorsey Mohun on a three-year (1898-1901) expedition into Central Africa to lay telegraph wire. The second wonders how and how well the first question can be answered using, primarily, the only sources available to me right now: those written by Mohun himself.

scholarly journals Did the ancient Egyptians migrate to ancient Nigeria?

2014 ◽  
Vol 35 (1) ◽  
Author(s):  
Jock M. Agai
Keyword(s):  
West Africa ◽  
20Th Century ◽  
Ancient Egypt ◽  
West African ◽  
Samuel Johnson ◽  
Early 20Th Century ◽  
African History ◽  
History Of ◽  
The Subject

Literatures concerning the history of West African peoples published from 1900 to 1970 debate�the possible migrations of the Egyptians into West Africa. Writers like Samuel Johnson and�Lucas Olumide believe that the ancient Egyptians penetrated through ancient Nigeria but Leo�Frobenius and Geoffrey Parrinder frowned at this opinion. Using the works of these early�20th century writers of West African history together with a Yoruba legend which teaches�about the origin of their earliest ancestor(s), this researcher investigates the theories that the�ancient Egyptians had contact with the ancient Nigerians and particularly with the Yorubas.Intradisciplinary and/or interdisciplinary implications: There is an existing ideology�amongst the Yorubas and other writers of Yoruba history that the original ancestors of�the Yorubas originated in ancient Egypt hence there was migration between Egypt and�Yorubaland. This researcher contends that even if there was migration between Egypt and�Nigeria, such migration did not take place during the predynastic and dynastic period as�speculated by some scholars. The subject is open for further research.

Muslim Brotherhoods in West African History

2021 ◽  
Author(s):  
Mauro Nobili
Keyword(s):  
West Africa ◽  
18Th Century ◽  
West African ◽  
The Novel ◽  
African History ◽  
Lake Chad ◽  
History Of ◽  
Independent States ◽  
European Colonialism ◽  
Colonial Government

Muslim Sufi brotherhoods (ṭuruq, sing. ṭarīqa) are ubiquitous in contemporary Islamic West Africa. However, they are relative latecomers in the history of the region, making their appearance in the mid-18th century. Yet, Sufism has a longer presence in West Africa that predates the consolidation of ṭuruq. Early evidence of Sufi practices dates to the period between the 11th and the 17th centuries. By that time traces of the Shādhiliyya and the lesser-known Maḥmūdiyya are available between the Atlantic Ocean and Lake Chad, but it was the activities of the Kunta of the Qādiriyya and of al-ḥājj ‘Umar of the Tijāniyya that led to the massive spread of Sufi brotherhoods in the region. The authority of leaders of ṭuruq did not disappear with the imposition of European colonialism. In fact, the power of those leaders who adjusted to the novel political situation further consolidated thanks to their role as mediators between their constituencies and the colonial government. Eventually, the end of the colonial period did not signal the decline of ṭuruq in West Africa. Conversely, during the postcolonial years, Sufi brotherhoods continued flourishing despite the secular nature of West African independent states and the increasing tension with a plethora of equally rising Salafi movements.

Hausaland’s Islamic Modernity

2017 ◽  
Author(s):  
Sarah Eltantawi
Keyword(s):  
West Africa ◽  
Intellectual History ◽  
Arabian Peninsula ◽  
Islamic Law ◽  
Present Moment ◽  
Northern Nigeria ◽  
History Of ◽  
Islamic Society

This chapter provides a history of the rise of Islam in west Africa, in particular to Hausaland, which is today’s Northern Nigeria. The chapter then concentrates on the Sokoto Jihad and subsequent caliphate led by Uthman Dan Fodio. The chapter traces his intellectual history, highlighting his engagement with the Arabian peninsula and championing of unifying the Hausaland region under the textual regimen of the Maliki school of Islamic law. The second layer of the sunnaic paradigm, the role the Sokoto jihad plays in contemporary northern Nigerian idealizations of an ideal Islamic society, is explained. Idealization of scholars and hudud punishments are shown to be reinscribed into Nigeria’s present moment as a source of authentication of the 1999 sharia experiment.

Mali: A Bibliographical Introduction

1966 ◽  
Vol 9 (03) ◽  
pp. 74-87
Author(s):  
Charles H. Cutter
Keyword(s):  
Nineteenth Century ◽  
West Africa ◽  
West African ◽  
Source Material ◽  
African History ◽  
Adequate Account ◽  
Historical Society ◽  
Literary Works ◽  
Present Essay ◽  
History Of

Bibliographical research on Mali must begin with the monumental Bibliographie générale du Mali, prepared by Paule Brasseur (Dakar, IFAN, 1964). The present essay is in no way a substitute for such a basic volume. It is an attempt to introduce the reader to some of the best and most important works concerning Mali, at the same time stressing materials that have appeared in English or since the publication of the Brasseur work. Neither the Brasseur bibliography nor this essay takes adequate account of the manuscript sources in Peul and Arabic concerning the western Sudan. Still in private hands or in the archives of Paris, Dakar, Zaria, Kano, Ibadan, or Timbuktu, these manuscripts are largely unclassified and unstudied. Once analyzed, they will provide an important source for the study of Malian history. Vincent Monteil, “Les manuscrits historiques arabo-africains,” Bulletin de l'IFAN, série B, XXVII, No. 3-4 (July-October 1965), 531-542, surveys efforts being made to collect and classify such manuscripts in West Africa. H. F. C. Smith, “The Archives of Segu,” Bulletin of News of the Historical Society of Nigeria, Supplement to Vol. IV, No. 2 (September 1959), presents a brief analysis of some of the great collection of manuscripts captured by Archinard in 1890 and now in the Bibliothèque Nationale, Paris. In addition, in “Source Material for the History of the Western Sudan,” Journal of the Historical Society of Nigeria, I, No. 3 (December 1958), 238-248, Smith surveys significant materials from the Gironcourt Collection, in the Institut de France, Paris. This is updated by him in “Nineteenth-Century Arabic Archives of West Africa,” Journal of African History, III, No. 2 (1962), 333-336, a brief listing of literary works, diplomatic correspondence between West African emirates, etc.

The Dating of the Aro Chiefdom: A Synthesis of Correlated Genealogies

1990 ◽  
Vol 17 ◽  
pp. 227-245 ◽  
Author(s):  
A. O. Nwauwa
Keyword(s):  
East Africa ◽  
Political System ◽  
West African ◽  
African History ◽  
European Languages ◽  
The People ◽  
Igbo People ◽  
Historical Reconstructions ◽  
Long Time ◽  
External Sources

Precolonial African historiography has been plagued by historical reconstructions which remain in the realm of legend because events are suspended in almost timeless relativity.Igbo history has not been adequately researched. Worse still, the little known about the people has not been dated. It might be suggested that the major reason which makes the study of the Igbo people unattractive to researchers has been the lack of a proper chronological structure. Igbo genealogies have not been collected. The often adduced reason has been that the Igbo did not evolve a centralized political system whereby authority revolved round an individual—king or chief—which would permit the collection of regnal lists. Regrettably, Nigerian historians appear to have ignored the methodology of dating kingless or chiefless societies developed and applied elsewhere such as in east Africa. In west African history generally, there has been an overdependence for dating on external sources in European languages or in Arabic, and combining these with the main regnal list of a kingdom. Even within kingdoms, genealogies of commoners and officials have rarely been collected or correlated with the regnal lists. Among the Igbo, the external sources are rare and the regnal lists few. Even the chiefdoms—Onitsha and Aboh, Oguta and Nri—were ignored for a long time after modern historiography had achieved major advances elsewhere. Arochukwu has been another neglected Igbo chiefdom. Most of these states with hereditary leadership were peripheral to the Igbo heartland. Nevertheless, they were important because of their interactions with the heartland and the possibility of dating interactive events from their genealogies.

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