Social construction and deconstruction of a ‘theocracy’

Antiquity ◽  
2011 ◽  
Vol 85 (329) ◽  
pp. 1060-1065
Author(s):  
Susantha Goonatilake
Keyword(s):  
Social Construction ◽  
Social Relations ◽  
Eleventh Century ◽  
Ninth Century ◽  
Third Century ◽  
The Third ◽  
South Indian ◽  
The Social ◽  
Intellectual Context ◽  
The City

Archaeology aims at imagining past societies, using physical data together with, if available, historical documentation. But this imaginative process is bound by factors widely discussed in social epistemology, including unequal social relations among researchers. Such unequal geopolitics in knowledge has been explored by the present author and others (Goonatilake 1982, 1984, 1999, 2001; Clough 2001). The present exercise aims to investigate and question the social and intellectual context in which Anuradhapura, the first capital in Sri Lanka, has been interpreted as belonging to a ‘theocracy’ (Coningham et al. 2007). Prehistoric archaeology has dated the site to around the ninth century BC at which time it was one of the largest cities in South Asia. A continuous set of chronicles, authenticated by physical remains, document the continuation of the city from at least the fourth/third century BC up to the eleventh century AD, when it was sacked by south Indian invaders. The written evidence includes Sinhalese chronicles (written in Pali), descriptions of the city by foreign travellers and a large number of inscriptions dating back to the third century BC.

Rural migrants in villages-in-the-city in Guangzhou, China: Multi-positionality and negotiated living strategies

Urban Studies ◽  
2017 ◽  
Vol 55 (10) ◽  
pp. 2245-2260 ◽  
Author(s):  
H Chung
Keyword(s):  
Social Relations ◽  
Local Knowledge ◽  
Multiple Roles ◽  
Rural Migrants ◽  
Chinese Migrants ◽  
The Social ◽  
The City

This paper investigates rural Chinese migrants’ agency through their multi-positionality and negotiated living strategies. The idea of ‘multi-positionality’ conceptualises a migrant’s mobility between physical locations and shifting social positions. Through individual migrants’ multi-positionality, this study discusses their place-specific social relations and thereby the diverse way to negotiate a living in villages-in-the-city in Guangzhou, China. These strategies include simple approaches such as facilitating physical movements between different locations and more sophisticated ones which develop multiple roles with outsiders and native villagers in different localities. While the former allows individual migrants to use their local knowledge to make a living in the context of institutional exclusion and discrimination, the latter further cultivates changes and an upgrade in social relations. Rural migrants' everyday stories are used to unfold an individual’s particular people–place relationship and how he/she has tapped into a place-specific resource to make a living. It does not aim to generalise rural migrants’ experience; rather it seeks to show diversity and complexity. Migrants’ stories are collected through extensive research in a village-in-the-city in Guangzhou, China. Through these stories, not only does this paper articulate the social relations which underlie individual migrants’ shifting positions, but also extends translocal studies on migrants beyond the narrative of physical locations.

scholarly journals Neighbourhood open spaces for social cohesion

2020 ◽  
Vol 170 ◽  
pp. 06019
Author(s):  
Rukhsana Badar ◽  
Sarika Bahadure
Keyword(s):  
Social Relations ◽  
Social Cohesion ◽  
Open Space ◽  
Social Activity ◽  
Social Infrastructure ◽  
Open Spaces ◽  
Unitary Theory ◽  
The Social ◽  
Neighbourhood Level ◽  
The City

The global cities of the world are witnessing a visible disconnection of everyday life. In India the Smart City guidelines acknowledge the need to counter the growing social detachment and intolerance by encouraging interactions. They go further in identifying that preserving and creating of open spaces must be a key feature of comprehensive urban development. Most social relations are cemented within open spaces at the neighbourhood level. Previous studies examine the association between the attributes of neighbourhood open spaces and social activity but neglect to view the issue comprehensively. The present study turns to Lefebvre’s Unitary Theory which states that open space is a result of three forces; 1) perceived space which is the physical dimension and material quality identifiable by the senses; 2) conceived space created by planners and other agents as plans and documents; and 3) lived space which is shaped by the values attached and images generated through user experience. For open space conducive to social interactions these three aspects must work in tandem. With this consideration a framework of criteria and indicators is developed and used to measure and compare the open spaces in select neighbourhoods in Europe and India. The investigation thus reveals differences in all three aspects of neighbourhood spaces. It also reveals a discrepancy between the planning standards formulated and employed by the city authorities in providing the spaces and the actual needs of the community. The research aims to address this gap. The study of the Indian cases lays foundation for the use of the framework to measure open spaces in association with social cohesion and thereby contribute to the enhancement of the social infrastructure of the City.

Soil and Water Conservation Society and the Construction of Ecological Civilization City

2014 ◽  
Vol 977 ◽  
pp. 290-294 ◽  
Author(s):  
Zhi Qiang Yu ◽  
Qiang Gao ◽  
Wen Feng Ding
Keyword(s):  
Soil Erosion ◽  
Social Construction ◽  
Water Loss ◽  
Water Conservation ◽  
Soil And Water Conservation ◽  
Ecological Civilization ◽  
Soil And Water Loss ◽  
The Social ◽  
The City ◽  
Soil And Water

In recent years , with the acceleration of the process of China's modernization cities , soil erosion and lead to many more serious environmental problems . This paper describes the harm to the social construction of ecological civilization city soil and water loss,analyzed the causes of soil erosion,and finally illustrates the importance of soil and water conservation of the city and puts forward some suggestions for the construction of soil and water conservation.

Welfare locale e decentramento amministrativo a Napoli: la ricerca come specchio del mutamento sociale

2009 ◽  
pp. 139-156
Author(s):  
Fabio Corbisiero ◽  
Elisabetta Perone
Keyword(s):  
Decision Making ◽  
Third Sector ◽  
School Dropout ◽  
The Other ◽  
Original Research ◽  
Social Policies ◽  
Active Involvement ◽  
The Third ◽  
The Social ◽  
The City

- The article summarizes the results of a research conducted on the social policies change in Naples, particularly in Scampěa and in North Area of the city. This change saws the active involvement of the third sector organizations in the process of implementation of policies. The survey pays special attention to the process of welfare networking developed in the Area, although this involved a deep reconsideration, on the part of researchers, about the risks of contamination of the research as subject get closer. The involvement of an Association, among those most active in the area, while allowed more direct understanding of decision making, on the other hand became a strong pressure. Mediation among the scientific aims and those expressed by the Association led to a deviation of the original research design.Key words: social policies, suburbs, poverty, school dropout, voluntary, welfare

Race and/or Ethnicity in Hawai‘i

2018 ◽  
Author(s):  
Jonathan Y. Okamura
Keyword(s):  
United States ◽  
Social Construction ◽  
Social Relations ◽  
Race And Ethnicity ◽  
Census Data ◽  
Ethnic Inequality ◽  
Racial Categories ◽  
Structural Principle ◽  
The Social ◽  
Historical Transition

This chapter argues that ethnicity is the dominant organizing principle of social relations in Hawai‘i since the 1970s when it superseded race. This contention is based on the social construction of Hawaii’s constituent groups as ethnic groups rather than races, on the consequent lesser construction and assertion of racial categories and identities commonly invoked in the continental United States, and on the ongoing regulation of differential access to socioeconomic status by ethnicity and not race (or class). The chapter first discusses the conceptual difference between race and ethnicity, outlines the historical transition from race to ethnicity as the foremost structural principle of island society, reviews persisting ethnic inequality evident from 2010 U.S. Census data, and analyzes the racial dimensions of the shooting death in 2011 of a young Native Hawaiian by a U.S. State Department agent in Waikīkī. The argument that ethnicity is more significant than race as the primary principle of social organization in contemporary Hawai‘i is consistent with multiculturalism being the dominant ideology related to race and ethnicity in the islands rather than colorblindness as in the continental United States.

Hanseníase: formas sociais da doença no Brasil e na Índia

2021 ◽  
Author(s):  
Elizabeth Parente Costa
Keyword(s):  
Social Representations ◽  
Field Work ◽  
World Health ◽  
New Delhi ◽  
Medical Texts ◽  
The Third ◽  
The Social ◽  
Leprosy Patients ◽  
Health Organization ◽  
The City

The research proposes a study of the social representations of leprosy, we seek three times to understand the sense of every society and their dynamics in relation to disease. The first in the city of Sobral/CE, where we carry out research in the years 2008 and 2009; the second moment in the city of Mogi das Cruzes/SP, with a man who has gone through several periods of hospitalization and overcame the stigma through work aimed at manufacture of prosthetic patients amputees; and the third time in New Delhi in India, where we find the largest number of leprosy patients. The places chosen for the field work were selected after repeated bibliographical research, readings of scholarly articles, medical texts and physicians about the disease and mainly with the data of the World Health Organization (WHO) and of the Brazilian Institute of Geography and Statistics (IBGE). We investigate the sociocultural reality of people afflicted by illness and how these could be with the disease.

Ato Quayson's Oxford Street, Accra: Tracing Autobiographical Narrative in Analytical Method

PMLA ◽  
2016 ◽  
Vol 131 (2) ◽  
pp. 496-504
Author(s):  
Anjali Prabhu
Keyword(s):  
Urban Space ◽  
Social Relations ◽  
Ways Of Knowing ◽  
African City ◽  
Creative City ◽  
The Social ◽  
Implicit Argument ◽  
Oxford Street ◽  
The City ◽  
Autobiographical Narrative

In his fascinating study of accra, ato quays0n quickly alerts his reader to the idea that one must not separate ways of knowing shakespeare from ways of knowing Accra. “Reading” the city as a literary critic, but much more, Quayson gives a discursive framework to his historical account of the material, social, and esoteric life of the city. Underlying the text is an implicit argument with other prominent accounts of African cities, which take a more utopian view and present these cities as mapping the innovative, exciting, and creative possibilities of urban space for the rest of the world. Quayson's mode of history is explicitly linked to storytelling in a number of ways beyond his disclosure that “[t]he retelling of Accra's story from a more expansive urban historical perspective is the object of Oxford Street” (4). From the start, it is also clear that his approach will utilize a broadly Marxian framework, which is to see (city) space in terms of the built environment as well as the social relations in and beyond it: “space becomes both symptom and producer of social relations” (5). But ultimately Quayson's apprehension of his city is Marxian because it recuperates ideas, desires, and creativity from the realm of the unique or inexplicable, of “genius,” to effectively insert them into various systems of production or into spaces that lack them. In so doing Quayson enhances, not hinders, our appreciation of those forms of innovation. Also Marxian is his employment of the “negative,” which refers to the way he splits apart many of the accepted relations between things in the scholarship on the development of the city, the postcolonial African city in particular, and pushes beyond the evidence of the “booming” or “creative” city. Quayson thus binds a more philosophical method of reasoning to his analysis of urban social relations while he straddles different disciplines. His work is illuminated when we locate a personal impulse, which we will track through the autobiographical narrative, to intervene not just in the ways the city is understood but also in the ways it is actually developing.

Comparisons of Cities

2004 ◽  
Author(s):  
Dora P. Crouch
Keyword(s):  
Building Materials ◽  
Water System ◽  
Third Century ◽  
Related Factor ◽  
Physical Constraints ◽  
The Public ◽  
The Third ◽  
Aesthetic Sense ◽  
The Hill ◽  
The City

A brief reprise of the geological aspects, organization, physical constraints, and appearance of each city will remind us of their common and unique features. Then we can compare them by groups linked by research questions. Agrigento is built on two ridges of 120 and 320–390 m, setting generous limits not yet filled by the modern city. A plain extends from the lower ridge south to the sea. Vistas were provided along contours and across elevations. Grouping the public buildings on stony ridges, with temples above and below and government structures along the west side, made economic and aesthetic sense. Landslides provide important clues to the nature of the hill the city is built on, and they correlate with occupation of various parts of the site. Additionally, the water system shows unexpected correlation with the families of discontinuities in the stone rather than the surface grid of the streets (Ercoli and Crouch 1998; Crouch 1989). Morgantina stretches along a ridge about 600 m in elevation. The agora most clearly reveals the interface of urban design and geology. Sanctuaries and fountains were the focus during the fifth century B. C. E. In the third century, modest but elegant new architecture (theater, great steps, flanking stoas, fountains, sanctuary) combined with pragmatic engineering as framework and connector between points of observation. Morgantina had one aqueduct, from the springs that later supplied Aidone. The site has numerous springs although some are now dry or give less than 1 l/s. Yet, during the third century B. C. E. when the population was at its maximum, the aquifer was also at maximum, and higher springs were fed from it more amply than at present. Improper management of water resources likely hastened the demise of the town after the Roman conquest. At the turn of the era, the shift from small rural towns to great landed estates as centers of population affected Morgantina strongly. Deforestation of the hills and mountains for fuel and building materials could have resulted in desiccation, with climate change a related factor. Occupation by the Hispanii (Spanish veterans) who replaced the Hellenized Sicilians after 211 B. C. E. coincided with a negative water balance.

scholarly journals Filmic witness to the 1964 Kitty Genovese murder

Urban History ◽  
2016 ◽  
Vol 43 (4) ◽  
pp. 642-642
Author(s):  
CARRIE RENTSCHLER
Keyword(s):  
Violence Against Women ◽  
Social Relations ◽  
Gender Violence ◽  
Male Violence ◽  
Moving Image ◽  
High Rise ◽  
The Past ◽  
City Street ◽  
The Social ◽  
The City

ABSTRACTThis essay examines a body of films that represent and re-enact the infamous 1964 Catherine Genovese rape and murder, helping to define the crime as a problem of bystander non-intervention exacerbated by urban living conditions and the ‘high rise anxieties’ of apartment dwellers. The moving image culture around the Genovese case tells a story about male violence against women in the city through the perspective of urban apartment dwellers, who are portrayed as bystander witnesses to both the city and to the social relations of stranger sociability in the city. Films depict the killing of Kitty Genovese, sometimes through fictional analogues to her and the crime, as an outcome of failed witnessing, explicating those failures around changing ideas about urban social relations between strangers, and ways of surveilling the city street from apartment windows. By portraying urban bystanders as primarily non-interventionist spectators of the Genovese rape and murder, films locate the conditions of femicide and responsibility for it in detached modes of seeing and encountering strangers. By analysing film as forms of historic documentation and imagination, as artifacts of historically and contextually different ways of telling and revising the story of the Genovese murder as one of bystander non-intervention in gender violence in the city, the essay conceptualizes film and filmic re-enactments as a mode of paying witness to the past.

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