Contemporary Artists, Classical Themes - (I.L.) Wallace, (J.) Hirsh (edd.) Contemporary Art and Classical Myth. Pp. xviii + 376, ills. colour pls. Farnham, Surrey and Burlington, VT: Ashgate, 2011. Cased, £70. ISBN: 978-0-7546-6974-6.

2012 ◽  
Vol 62 (1) ◽  
pp. 305-307
Author(s):  
Michael Squire
1970 ◽  
pp. 27-38
Author(s):  
Sara Mameni

Iran’s public sphere has been segregated along gender lines since the Islamic Revolutionin 1979 and is regularly policed by the Ministry of Culture and Islamic Guidance. Thisarticle considers the ways in which the resulting homosocial spaces appear in the worksof contemporary artists working in Tehran. Looking at video and photographic worksby three Iranian artists, I argue that contemporary art is hyper aware of being undersurveillance and addresses itself to multiple viewers. I bring queer viewing strategiesas a method of viewing these artworks in order to point to the continuum betweenhomosocial and homoerotic spaces that permeate contemporary Iranian art.


2015 ◽  
Vol 20 (6) ◽  
pp. 567-584 ◽  
Author(s):  
Lin Zhang ◽  
Taj Frazier

This article examines the art and travels of two contemporary Chinese artists – Ai Weiwei and Cai Guo-Qiang – to explore how each of them successfully navigates the rapidly shifting terrains and interests of the Chinese state and the global high art industry while simultaneously articulating a distinct politics and practice of creative ambivalence. We argue that these two artists’ creative productions and strategies: (1) refute various western critics’ critique of Chinese artists as inauthentic imitators of western art who produce exotic representations of China and Chinese identity for western consumption; (2) call into question the Chinese government’s numerous efforts to simultaneously promote and control Chinese contemporary art for nationalist/statist purposes. Furthermore, we unpack how both artists deploy various resources to produce complex works that interrogate and demonstrate the clashes of power, culture and identity in global spaces of encounter.


2021 ◽  

The contributors to Nervous Systems reassess contemporary artists' and critics' engagement with social, political, biological, and other systems as a set of complex and relational parts: an approach commonly known as systems thinking. Demonstrating the continuing relevance of systems aesthetics within contemporary art, the contributors highlight the ways that artists adopt systems thinking to address political, social, and ecological anxieties. They cover a wide range of artists and topics, from the performances of the Argentinian collective the Rosario Group and the grid drawings of Charles Gaines to the video art of Singaporean artist Charles Lim and the mapping of global logistics infrastructures by contemporary artists like Hito Steyerl and Christoph Büchel. Together, the essays offer an expanded understanding of systems aesthetics in ways that affirm its importance beyond technological applications detached from cultural contexts. Contributors. Cristina Albu, Amanda Boetzkes, Brianne Cohen, Kris Cohen, Jaimey Hamilton Faris, Christine Filippone, Johanna Gosse, Francis Halsall, Judith Rodenbeck, Dawna Schuld, Luke Skrebowski, Timothy Stott, John Tyson


Chapter One deals with several central issues with regard to understanding the role of religious motifs in contemporary art. Besides being a repetition of imagery from the past, religious motifs embedded in contemporary artworks become a means to problematise not only the way different periods in the history of art are delimited, but larger and seemingly more rigid distinctions as those between art and non-art images. Early religious images differ significantly from art images. The two types are regulated according to different sets of rules related to the conditions of their production, display, appreciation and the way images are invested with the status of being true or authentic instances of art or sacred images. Chapter One provides a discussion of the important motif of the image not made by an artist’s hand, or acheiropoietos, and its survival and transformation, including its traces in contemporary image-making practices. All images are the result of human making; they are fictions. The way the conditions of these fictions are negotiated, or the way the role of the maker is brought to visibility, or concealed, is a defining feature of the specific regime of representation. While the cult image concealed its maker in order to maintain its public significance, and the later art image celebrated the artist as a re-inventor of the old image, contemporary artists cite religious images in order to reflect on the very procedures that produce the public significance and status of images.


2021 ◽  
Vol 4 ◽  
pp. 95-106
Author(s):  
Natalia Dyadyk ◽  

Introduction. The article is focused on studying the area of intersection of contemporary art and philosophy, it is a continuation of the research project on conceptual art and its intersection with philosophy, which we started earlier. By conceptual art, we mean art aimed at intellectual comprehension of what has been seen, art that appeals to thinking and generates philosophical meanings. But if earlier we explored conceptual cinema and mainly visual art of the early 20th century, then in this article we want to turn to the visual art of the second half of the 20th century — the beginning of the 21st century, which is also called contemporary art by art critics. The empirical material of the study was the works of such contemporary artists as E. Warhol, D. Koons, D. Hirst, J. Ono, F. Bacon, I. Kabakov, D. Kossuth, the movement of “new realists” and photorealists, the movement of Moscow conceptualists and etc. Contemporary art is one of the ways of understanding the world, visual philosophy, which is of interest for philosophical understanding. The purpose of the article is to conduct a philosophical analysis of visual art of the second half of the 20th — early 21st I centuries in order to identify its philosophical sources and content. Methods. The author uses the following general scientific methods: analysis and synthesis, induction, deduction, abstraction. When analyzing works of conceptual art, we use hermeneutic and phenomenological methods, a semiotic approach. We also use the symbolic-contextual method of analyzing exhibition concepts, which is based on identifying the philosophical meanings and ideas of exhibitions of contemporary art. Scientific novelty of the study. We regard contemporary art as a visual philosophy. Philosophizing, in our opinion, can exist in various forms and forms from everyday practical (the so-called naive philosophizing) to artistic-figurative, that is, visual. Philosophical ideas or concepts are born not only from professional thinkers, but also from artists. The artistic concepts of contemporary artists are similar to the concepts of philosophers, since the goal of both is to cognize the world and grasp being. We find and describe the area of intersection of modern philosophy and contemporary art, each of which is in a situation of crisis separately and continuous dialogue together. Results. In the course of our research, we identify and describe the philosophical origins of visual art in the second half of the twentieth century - early twenty-first century: postmodern philosophical consciousness, conceptualism, the idea of “death of the author” and “death of art”, simulacrum, kitsch and camp, the method of deconstruction and its application in modern art. Conclusions. Visual art of the second half of the 20th century — early 21st century is a visual form of philosophical questioning about the essence of art itself, about the existence of a person and being in general. The works of contemporary artists are based on philosophical problems: meaning, speech and meaning, the ratio of the rational and the irrational, the problem of abandonment and loneliness of a person, the problem of the “death of the author” and the alienation of the creator from his work, the idea of the impossibility of objective knowledge of reality.


This chapter discusses the different ways contemporary artists re-use religious motifs and the effects of such citations. In the majority of cases their artworks function as a context to turn that religion into a topic, and an object of discussion. The critical potential of contemporary artworks that deal with religious themes lies somewhere apart from art’s rejection or mocking of religion, as blasphemy retains its proximity to the specifically religious power of images. When contemporary artists reuse religious motifs they become counter-motifs. The interest in religion, in its various traditions and guises, indicates a desire for self-understanding by re-staging the past. The multifaceted relationship between contemporary art and religion is examined through a detailed discussion of twelve exhibitions organised between 1999 and 2010, which approach religion and religious art from a variety of perspectives. Many of the curators claim that they are emphatically not religious, nor trying to send a religious message. Including religion in the infrastructure of display associated with contemporary art creates a different visibility in the public space and asks questions concerning such visual practices as iconoclasm; the relationship between commercialism, mass media and religion, and the afterlife of religious art, among many others.


Author(s):  
Catherine Fowler

A recent flurry of scholarship around slow cinema’s use of long takes signals a renewed interest in looking. Adding to this work, this chapter considers contemporary artists’ moving images shown in galleries, focusing in particular on a work by Sharon Lockhart. Lockhart’s film installations have much in common with slow cinema, including an emphasis on minimal movements, minor elements and the apparently undramatic. However, because it is conceived for contemporary art spaces, this work commonly adopts the short form or operates through a looped format. As a consequence of these differences, a new critical trajectory is opened up in which it is less duration that is of interest – or how seeing is produced by a sustained look – and more visuality itself, or how ‘really looking’ can produce a different kind of engagement with the visual. By applying ideas from Georges Didi-Huberman to Lockhart’s installation Double Tide (2009) we find that the work calls for a kind of slow looking. Through slow looking we are more able to ‘imagine for ourselves’ and more open to the experience of not knowing.


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ikhaputri Widiantini ◽  
Adriana Rahajeng Mintarsih

This study sets focus on problem of identity and melancholia which are framed in works of Southeast Asia contemporary art. Art works become main media to utter criticism of disrupted daily circumstances that slowly put the voices of the marginalized identity in burden. We start from acknowledge of liberating art space therefore it will be able to the acknowledge of art as bridging entity from the non-philosophy and philosophy framework. The acknowledge assists this writing in the placement of art as media of criticism so it won’t be stationed at acknowledge of art as an art. Then we determine Julia Kristeva’s suffering and melancholia theory as comparison analytics tools of the art works which took specific theme of cultural identity per region. In particular, we analyze the works of Southeast Asia contemporary artists as they took place at Bangkok Art Biennale 2018 in Bangkok, Thailand from October 19, 2018 – February 3, 2019. Comparison of every works assist us to the conclusion which strengthens our quest from earlier stage of exertion the art works as media to vocalize the social issues, conflict of identity, and minority oppression in the development of Southeast Asia contemporary art.


2017 ◽  
Vol 41 (4) ◽  
pp. 60
Author(s):  
Adrienne Argent

<div class="page" title="Page 1"><div class="section"><div class="layoutArea"><div class="column"><p><span>This article focuses on the unfolding processes and surprising openings that are revealed through engaging with themes produced by contemporary art in early childhood settings. </span><span>Rather than contemplating objects of art as finished pieces </span><span>with inherent meanings, this article shows how materials and themes are in a constant state of becoming. Central to the article is the work of Korean artist Kimsooja and the themes </span><span>generated through her recent exhibit, Unfolding. The author presents a series of reflections about the transformative effect </span><span>of this artist’s work in clearing away the author’s previously held understandings of how thinking through the work of contemporary artists is done in early childhood spaces. </span></p></div></div></div></div>


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