Sources of Leadership in the Yugoslav Revolution: A Local-Level Study

1976 ◽  
Vol 18 (1) ◽  
pp. 64-84 ◽  
Author(s):  
Bette S. Denich

‘Peasant revolution’ is an anomalous concept. The oppressed in past class societies have been predominantly peasant,1 and this situation continues in the contemporary world, if the definition of ‘peasant’ includes the dependent agricultural producers of the Third World. However, the distinction between humanistic sympathies and political realities led Marx, and subsequent theorists, to a negative view of the capacity of peasants to carry out successful revolutions. According to this reasoning, the parochialism of peasant life precludes the scope of comprehension, organization, and program required to overthrow the existing class structure. These limitations have led, over and over, to abortive revolts, to the impossibility of purely peasant revolution.

Africa ◽  
1984 ◽  
Vol 54 (2) ◽  
pp. 29-48 ◽  
Author(s):  
David Brown

Opening ParagraphIt is perhaps surprising that the recent resurgence of interest in the application of Marxist theory to the study of the historically non-capitalist societies of the Third World should have focused, at least in part, upon the stateless societies of Africa. To some extent, this interest in some of the least differentiated and least class-stratified of societies can be related to the fundamental problematic of Marxist sociology: the characterization of the stage of advanced communism, which remains so obscure in Marx's own theoretical work. An understanding of the dynamics of ‘primitive’ communism might be seen, therefore, as an essential precursor to this underlying concern. Certainly, the often highly tendentious views of Marxist writers on such issues as the definition of the state and the extent of exploitation in the primitive communist mode can be related to this need. However, the rise of Marxist anthropology has not only been presented as a problem of general evolutionary theory. Other influences have been offered to account for the new concern, the most widely cited being the supposed crisis of functionalism, and the resulting necessity for a complete reorientation of the whole discipline of anthropology. Stateless societies, having long occupied a central place in the field of anthropological enquiry, and yet outwardly presenting such simplicity of form, offer a particular challenge to the radical, and in several recent works have been interpreted in what is claimed to be a novel and distinctive way.


Itinerario ◽  
1980 ◽  
Vol 4 (1) ◽  
pp. 42-52 ◽  
Author(s):  
Rudolf von Albertini

As historians, living in the contemporary world, we ask and are asked about the causes of underdevelopment. And, as most of the former colonies belong today to the underdeveloped countries of the Third World, we are confronted with the question as to what importance the colonial era plays in the history of these countries. There is a consensus that the history of colonialism can only be meaningful approached in the broader spectrum of underdevelopment and the specific problems of the Third World. There is no satisfaction in retreatingto the ostensibly objective approach of the historian and wanting tolimit ourselves in showing how colonialism came into being, what administrative structures arose, what economic policies were followed and finally how the colonized revolted and the process of decolonization got under way. Society will simply not allow us to do so. Equally, if not more important, is the question regarding the impact of colonialism on the colonized societies and how far it may be held responsible for the existing structures of underdevelopment.


2020 ◽  
Vol 10 (4) ◽  
pp. 1
Author(s):  
Shaista Andleeb ◽  
Muhammad Asif Khan

Postcolonial Feminism serves as a critical thought to reset the idiom of suppression by identifying the cultural codes which involve women as the ‘Other’ in the Third World countries. This paper is an effort to point out the process of gender fixation in Pakistan which determines the cultural roles for women. This paper tries to define that the system of positioning of women in Pakistan, establishes the term women, as culture and domain. The paper tries to investigate the ideological problem in Pakistan for structuring the women’s identity in their sexual cum biological caricatures in groups instead of their talents. The paper tries to explore that Qaisra Shahraz in “Perchavan” is trying to identify that the term ‘women’, initiates a debate on women not as the emblem of culture, yet women appear to be the culture themselves against all the ethnographic standards of gender remapping in any definition of culture. This study, about the Pakistani women, is an effort to show that Shahraz in “Perchavan” tries to expose, that women are treated as the culture in Pakistan. However, the women in the process of regional nomenclature become portable objects and ultimately they become the domain of society.


Author(s):  
Ulf Johansson Dahre

Ulf Johansson Dahre: Indigenous peoples and the right to self-determination: selfdetermination towards a new meaning? The beginning of the last decade of the 20th century has seen the end of a distinet era in international relations. This era, encompassing the years 1945-1990, was the era of decolonization, in which self-determination was defined or understood in relation to decolonization in the third world. This era also brought a distinet definition of self-determination. Entitled to self-determination were the peoples of European overseas colonies. Minorities and indigenous peoples excluded. However, a redefinition, or an extension of the concept, is ocurring. It is likely that self-determination will become a legal right of indigenous peoples, but not explicitly recognizing secession, but a right to political and social participation within the existing States. In the transition from colonial to postcolonial contexts, self-determination is becoming a means of conflict resolution and a way of pushing for democratic rights, also for indigenous peoples.


Afrika Focus ◽  
2001 ◽  
Vol 17 (1-2) ◽  
Author(s):  
Trudo Dejonghe

The contemporary world sportsystem is developed through globalisation with its homogenisation and heterogenisation processes. The result of these opposite forces is the division of the world in 6 classes. Sub-Sahara Africa underwent, with the exception of South- Africa, Namibia and Zimbabwe, a total and passive acceptance of the western (British) modern sports. The place of that part of Africa is analogue to and correlates with its place in Wallerstein's world- system periphery. The introduction of modern sports is associated with the spatial diffusion of the 19th century British hegemonic cultural imperialism. The purpose of this policy was a transformation of the traditional society into a modern functional world-culture and the incorporation of that part of the world in the world-system.The anti-western feelings after the independence resulted in a political Pan-Africanism. However, sport and more specific soccer, a typical product of the western domination, has not been rejected. On the contrary, local politicians used it to create a national identity. The strong link between soccer and soil resulted in a strong form of topophily. This connection was transformed into sportnationalism and created in the, through artificial borders developed, nations a unity and a national pride. The outcome of sport games was used to demonstrate the successes in politics and economics. The absence of any political platform on which the Third World had a strong voice brought about that the international sport scene, such as the FIFA, was used for the unification of the Third World against the former colonial powers. Nowadays, the globalisation processes result in an increasing labour migration of African football players to the rich core competitions in Europe. This form of migration can be classified as another form of "cash crop" or in this case "foot drain.. " "As Roman imperialism laid the foundation of modern civilisation and led wild barbarians of these islands (Britain) along the path of progress, so in Africa today we are repaying the debt, and bringing to the dark places of the earth — the abode of barbarism and cruelty — the torch of culture and progress... we hold these countries because it is the genius of our race to colonise, to trade and to govern "(quote by the English educationist Sir Frederick Lugard (1858-1954) in Mandell, 1986: p.102).Key Words: foot drain, globalisation, labour migration, national identity, soccer, sport nationalism, world sport-system. 


1992 ◽  
Vol 31 (4II) ◽  
pp. 1189-1206 ◽  
Author(s):  
Richard H. Adams, Jr.

In the Third World remittances - defmed as money and goods that are transmitted by migrant workers to their households back home - can have a profound impact upon rural income distribution. This is true for both internal remittances, which are often small but widespread among the rural population, as well as for international remittances, which are typically larger and more concentrated. Despite these considerations, there is still no general consensus about the effect of internal or international remittances on rural income distribution in the Third World. On the one hand, Lipton (1980) argues that in India internal remittances worsen rural inequality because they are earned mainly by upper-income villagers. With respect to international remittances, Gilani, Khan and Iqbal (1981) in Pakistan and Adams in Egypt (1991, 1989) produce similar fmdings. On the other hand, some empirical studies suggest a very different outcome. For example, Stark, Taylor and Yitzhaki (1986) fmd that internal and international remittances in Mexico have an egalitarian effect on rural income distribution.1 Two major reasons appear to account for such lack of consensus on the effect of remittances upon rural income distribution: the use of local-level data collection techniques that preclude making unambiguous empirical judgements about the effects of remittances; and the reluctance or inability to use predicted income functions to accurately estimate income before and after remittances.


1991 ◽  
Vol 11 (1) ◽  
pp. 1-2 ◽  
Author(s):  
Richard Rose

Undertaking cross-national research in order to improve national policy is an idea that goes back centuries. Aristotle examined the constitutions of city-states for the sake of civic betterment. The American Founding Fathers studied the English Constitution to avoid its presumed defects. In turn, Tocqueville examined democracy in America because, as he explained to his French readers, ‘My wish has been to find there instruction by which we may ourselves profit’ (1954 ed.: vol. 1, 14). In the contemporary world, policymakers in every society constantly cite the lessons that they draw from their own past or from the experience of other nations – and in Eastern Europe and the Third World there are many governments anxious to learn from the practice of others how to improve their own policies.


Afrika Focus ◽  
2001 ◽  
Vol 17 (1-2) ◽  
pp. 79-111
Author(s):  
Trudo Dejonghe

The place of Sub-Sahara Africa in the Worldsportsystem The contemporary world sportsystem is developed through globalisation with its homogenisation and heterogenisation processes. The result of these opposite forces is the division of the world in 6 classes. Sub-Sahara Africa underwent, with the exception of South-Africa, Namibia and Zimbabwe, a total and passive acceptance of the western (British) modern sports. The place of that part of Africa is analogue to and correlates with its place in Wallerstein’s worldsystem periphery. The introduction of modern sports is associated with the spatial diffusion of the 19th century British hegemonic cultural imperialism. The purpose of this policy was a transformation of the traditional society into a modern functional world-culture and the incorporation of that part of the world in the world-system. The anti-western feelings after the independence resulted in a political Pan-Africanism. However, sport and more specific soccer, a typical product of the western domination, has not been rejected. On the contrary, local politicians used it to create a national identity. The strong link between soccer and soil resulted in a strong form of topophily. This connection was transformed into sportnationalism and created in the, through artificial borders developed, nations a unity and a national pride. The outcome of sport games was used to demonstrate the successes in politics and economics. The absence of any political platform on which the Third World had a strong voice brought about that the international sport scene, such as the FIFA, was used for the unification of the Third World against the former colonial powers. Nowadays, the globalisation processes result in an increasing labour migration of African football players to the rich core competitions in Europe. This form of migration can be classified as another form of “cash crop” or in this case “foot drain..” “As Roman imperialism laid the foundation of modern civilisation and led wild barbarians of these islands (Britain) along the path of progress, so in Africa today we are repaying the debt, and bringing to the dark places of the earth – the abode of barbarism and cruelty – the torch of culture and progress… we hold these countries because it is the genius of our race to colonise, to trade and to govern” (quote by the English educationist Sir Frederick Lugard (1858-1954) in Mandell, 1986: p.102).


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