The Erotic Vaṭan [Homeland] as Beloved and Mother: To Love, To Possess, and To Protect

1997 ◽  
Vol 39 (3) ◽  
pp. 442-467 ◽  
Author(s):  
Afsaneh Najmabadi
Keyword(s):  
National Identity ◽  
Social Contract ◽  
Social Relations ◽  
Social Order ◽  
Male Bonding ◽  
Nationalist Discourse ◽  
National Community ◽  
The Social ◽  
Identity Based ◽  
Nationalist Sentiment

Modern nations have often been explicitly imagined through familial metaphors. In particular, the construction of the national community as a brotherhood (a fraternity) has pointed both to the centrality of male bonding in the production of nationalist sentiment and to the exclusion of women from the social contract. Within that contract not only were women “subject to men's power; it also implied complementary bonds between men;… women had no place in the new political and social order except as markers of social relations between men.”Hunt's observation recalls Sedgwick's analysis of how male bonding is mediated through the figure of woman. In nationalist discourse representing the homeland as a female body has often been used to construct a national identity based on male bonding among a nation of brothers.

Nation Branding:

MedienJournal ◽  
2017 ◽  
Vol 37 (3) ◽  
pp. 7
Author(s):  
Gisela K. Cánepa
Keyword(s):  
Economic Growth ◽  
National Identity ◽  
Cultural Identity ◽  
Social Contract ◽  
The State ◽  
Nation Branding ◽  
Great Opportunity ◽  
National Community ◽  
Neoliberal Governmentality ◽  
Entrepreneurial Spirit

Nation branding plays a central role within neoliberal governmentality, operating as a technology of power in the configuration of emerging cultural and political formations such as national identity, citizenship and the state. The discussion of the advertising spot Perú, Nebraska  released as part of the Nation Branding campaign Marca Perú  in May of 2011, constitutes a great opportunity to: (i) argue about the way in which audiovisual advertisement products, designed as performative devises, operate as technologies of power; and (ii) problematize the terms in which it founds a new social contract for the Peruvian multicultural national community. This analysis will allow me to approach neoliberalism as a cultural regime in order to discuss the ideological nature of the uncontested celebratory discourse that has emerged in Perú and which explains the economic growth of the last decades as the outcome of a national entrepreneurial spirit that would be distinctive of Peruvian cultural identity.

The Stabilisation of the Capitalist Order and Liberal Value Orientations in Serbia

Südosteuropa ◽  
2020 ◽  
Vol 68 (3) ◽  
pp. 386-407
Author(s):  
Mladen Lazić ◽  
Jelena Pešić
Keyword(s):  
Social Relations ◽  
Social Order ◽  
Radical Change ◽  
Value Orientations ◽  
Economic Liberalism ◽  
The Social ◽  
Value Changes ◽  
The Relationship ◽  
Normative Value ◽  
Value Dissonance

AbstractBased on research data from 2003, 2012, and 2018, the authors examine the extent to which capitalist social relations in Serbia have determined liberal value orientations. The change of the social order in Serbia after 1990 brought about a radical change of the basis upon which values are constituted. To interpret the relationship between structural and value changes, the authors employ the theory of normative-value dissonance. Special attention in the analysis is paid to the interpretation of value changes based on the distinction between intra- and inter-systemic normative-value dissonance. In the first part of their study, the authors examine changes in the acceptance of liberal values over the period of consolidation of capitalism in Serbia, while in the second part they focus on the 2018 data and specific predictors of political and economic liberalism.

Mortuary Practices and the Social Order at La Quemada, Zacatecas, Mexico

1992 ◽  
Vol 3 (4) ◽  
pp. 298-315 ◽  
Author(s):  
Ben A. Nelson ◽  
J. Andrew Darling ◽  
David A. Kice
Keyword(s):  
Comparative Analysis ◽  
Social Relations ◽  
Social Order ◽  
Mortuary Practices ◽  
Community Members ◽  
Ancestor Worship ◽  
Western Mexico ◽  
The Social ◽  
The Rich ◽  
Lines Of Evidence

Epiclassic occupants of the site of La Quemada left the disarticulated remains of 11-14 humans in an apparently sacred structure outside the monumental core of the site. Several lines of evidence are reviewed to generate propositions about the ritual meanings and functions of the bones. A comparative analysis reveals the complexity of mortuary practices in northern and western Mexico, and permits the suggestion that these particular remains were those of revered ancestors or community members. The sacred structure is seen as a charnel house, in which the more ancient tradition of ancestor worship expressed in shaft tombs was essentially perpetuated above ground. Hostile social relations are clearly suggested, however, by other categories of bone deposits. Recognition of the rich variability of mortuary displays leads to questions about their role in the maintenance of the social order.

Social Contract versus Invisible Hand

2019 ◽  
pp. 734-763
Author(s):  
Viktor J. Vanberg
Keyword(s):  
Collective Action ◽  
Social Contract ◽  
Social Order ◽  
Theoretical Framework ◽  
Invisible Hand ◽  
Spontaneous Order ◽  
The Social ◽  
Visible Hand ◽  
The Invisible

The purpose of this chapter is to take a closer look at the relation between the invisible hand paradigm that is at the heart of economists’ theoretical outlook at markets and its “visible hand” counterpart, the social contract paradigm as a theory of government. It is argued that in its generalized interpretation as an individualistic model of organized collective action the social contract paradigm consistently complements the invisible hand paradigm as an individualistic theory of spontaneous social order. What Hayek has referred to as “the two kinds of order,” spontaneous order and corporate order, can thus be accounted for within one coherent individualistic theoretical framework.

Songs with Consequences?

2017 ◽  
Author(s):  
Anna Marie Stirr
Keyword(s):  
Social Relations ◽  
Social Order ◽  
Labor Exchange ◽  
The Social ◽  
Different Types ◽  
History Of ◽  
Musical Exchange

This chapter focuses on the pragmatics of dohori singing in rural songfests. With a comparative focus on different types of songfest across Nepal’s rural hill areas, it addresses how songfests frame performances in ways that allow for particular pragmatic effects. These are based on forms of ritualized material and musical exchange that idealize the production of equality, yet often still reproduce inequality. It tells the history of dohori as a means of communication across social divides, often with significant material stakes in binding contests that could end in marriage. It discusses dohori’s historical connections with labor exchange and marriage exchange to show how this practice of singing is grounded in ways of producing equality and hierarchy. It gives examples of how binding dohori contests or song duels have been considered threats to the social order and how their outcomes have been reintegrated, changing aspects of individuals’ lives and social relations.

Beyond Liberalism: The Moral Community of Rousseau's Social Contract

2001 ◽  
Vol 34 (3) ◽  
pp. 579-600 ◽  
Author(s):  
Katrin Froese
Keyword(s):  
Public Good ◽  
Social Contract ◽  
Social Order ◽  
Moral Community ◽  
Bourgeois Society ◽  
The Social ◽  
Political Right ◽  
Public Right

This article argues that Rousseau's Social Contract both upholds and transcends liberal concepts of political right. Rather than maintaining a distinction between public right and public good, Rousseau tries to collapse the division between the two in order to effect a transition from a bourgeois society to a moral community. In his view, individuals are best protected from each other by participating in the formation of a community of equals. Rousseau's conception of morality is not based on absolutes, but is a process whereby individuals consciously integrate themselves into the community. This presupposes a desire to belong on the part of individuals, and recognizes their propensity to distance themselves from the social order. Rather than trying to eradicate the tension between individuality and integration, Rousseau affirms that the effort to reconcile this tension is the foundation of morality.

The Employment Contract as Materialization of Social Order. Contracts at Albert Ranft’s Stockholm theatres, 1895-1926

2017 ◽  
Vol 29 (1) ◽  
pp. 81
Author(s):  
Lovisa Näslund
Keyword(s):  
Social Contract ◽  
Social Order ◽  
Employment Contracts ◽  
Dominant Position ◽  
Employment Contract ◽  
The Social ◽  
Theatre Studies ◽  
The One ◽  
The Relationship ◽  
Formal Contract

In the archive, the materialized traces of theatrical organization and performances remain. In this paper, we focus on the employment contract, as a type of source material commonly found but rarely studied in theatre studies. Empirically, the paper is based on a study of contracts from Albert Ranft’s Stockholm theatres, 1895-1926. Ranft built his commercially funded theatrical empire in Stockholm in a period when the competition from subsidized theatre was minimal, and for a time dominated the Stockholm theatres. The study demonstrates how the study of employment contracts allows us to form an understanding of power relations between managers on the one hand, and artists and directors on the other, and also the formal and social aspects of the employment contracts. In the case of Albert Ranft, the contracts bear evidence of his dominant position in Stockholm theatre, which in turn a orded him an unusually powerful position in relation to his employees. The relationship between the formal and social contract is explored, and it is suggested that the formal contract could be seen as a photographic negative of the social contract: if there is an extensive social contract, the formal contract will be more elaborate, and vice versa. The extensive formal contracts of the studied period might therefore be seen as evidence of a relatively thin social contract, implying that industry norms were, at the time, not institutionalized enough to be taken for granted.

A Failure of Modernization: Police Reform, The “Common Good,” and Serfdom In Eighteenth-Century Russia

2015 ◽  
Vol 42 (3) ◽  
pp. 249-271
Author(s):  
Hugh D. Hudson
Keyword(s):  
Eighteenth Century ◽  
Social Relations ◽  
Social Order ◽  
Common Good ◽  
Max Weber ◽  
Political Organization ◽  
The Common Good ◽  
The Social ◽  
The Common ◽  
The Creation

For Russian subjects not locked away in their villages and thereby subject almost exclusively to landlord control, administration in the eighteenth century increasingly took the form of the police. And as part of the bureaucracy of governance, the police existed within the constructions of the social order—as part of social relations and their manifestations through political control. This article investigates the social and mental structures—the habitus—in which the actions of policing took place to provide a better appreciation of the difficulties of reform and modernization. Eighteenth-century Russia shared in the European discourse on the common good, the police, and social order. But whereas Michel Foucault and Michael Ignatieff see police development in Europe with its concern to surveil and discipline emerging from incipient capitalism and thus a product of new, post-Enlightenment social forces, the Russian example demonstrates the power of the past, of a habitus rooted in Muscovy. Despite Peter’s and especially Catherine’s well-intended efforts, Russia could not succeed in modernization, for police reforms left the enserfed part of the population subject to the whims of landlord violence, a reflection, in part, of Russia having yet to make the transition from the feudal manorial economy based on extra-economic compulsion to the capitalist hired-labor estate economy. The creation of true centralized political organization—the creation of the modern state as defined by Max Weber—would require the state’s domination over patrimonial jurisdiction and landlord control over the police. That necessitated the reforms of Alexander II.

scholarly journals Preps and Punks: An Inquiry into Externally Imposed Factors that Contribute to the Social Categorization of Students

2005 ◽  
Vol 15 (1) ◽  
Author(s):  
Georgann Cope Watson
Keyword(s):  
Social Contract ◽  
Social Order ◽  
Hidden Curriculum ◽  
Social Categorization ◽  
Social Categories ◽  
School Life ◽  
The Social

The division of students into social categories is a phenomenon that invites inquiry. Historically, students have tended to migrate towards one of two groups: the preps who embrace all aspects of school life and the punks who reject all aspects of school life. These two groups are reproductions of the social order. This paper inquires into three elements of the discourse of schooling that influence the categorization of students; normalization, the hidden curriculum and the social contract.

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