EMPIRE AND INTERNATIONAL RELATIONS IN VICTORIAN POLITICAL THOUGHT

2006 ◽  
Vol 49 (1) ◽  
pp. 281-298 ◽  
Author(s):  
DUNCAN S. A. BELL

This essay surveys recent scholarly work on the political theory of empire and international relations in Britain during the long nineteenth century. It traces the dominant themes and arguments to be found, points to some interpretative and methodological weaknesses, and highlights a number of topics that remain to be explored in detail. I focus on the following: the relationship between liberalism and empire and, in particular, the role played by the idea of civilization in circumscribing liberal claims to universality; the nature and evolution of international law, and the key role that jurisprudential thought played in shaping conceptions of civilization and setting the bounds of legitimacy for imperialism; the vexed relationship between the history of imperial thought and cultural/political history; and the important, though frequently marginalized, role of the colonial empire in the Victorian imperial imagination. Finally, I suggest that areas that remain to be explored in depth include non-liberal visions of international affairs; the role of theology in shaping conceptions of global order; and the balance between the United States, Europe, and the various (and very different) elements of the empire.

2020 ◽  
pp. 004711782092228
Author(s):  
Aaron McKeil

International relations today are widely considered to be experiencing deepening disorder and the topic of international disorder is gaining increased attention. Yet, despite this recent interest in international disorder, in and beyond the academy, and despite the decades-long interest in international order, there is still little agreement on the concept of international disorder, which is often used imprecisely and with an alarmist rather than analytical usage. This is a problem if international disorder is to be understood in theory, towards addressing its concomitant problems and effects in practice. As such, this article identifies and explores two ways international order studies can benefit from a clearer and more precise conception of international disorder. First, it enables a more complete picture of how orderly international orders have been. Second, a greater understanding of the problem of international order is illuminated by a clearer grasp of the relation between order and disorder in world politics. The article advances these arguments in three steps. First, an analytical concept of international disorder is developed and proposed. Second, applying it to the modern history of international order, the extent to which there is a generative relationship between order and disorder in international systems is explored. Third, it specifies the deepening international disorder in international affairs today. It concludes by indicating a research agenda for International Relations and international order studies that takes the role of international disorder more seriously.


Author(s):  
Don C. Postema

Understanding the role of ethics committees in providing ethics consultations, ethics education, and ethics-related policies is the context for exploring the relationship of ethics, psychiatry, and religious and spiritual beliefs. After a brief history of biomedical ethics in the United States since the mid-20th century, this chapter presents several case studies that exemplify frequently encountered tensions in these relationships. The central contention is that respecting these beliefs is not equivalent to acquiescing to ethical claims based on them. Rigorous critical reflection and psychiatric insight, coupled with the values embedded in the social practices of healthcare, provide the grounds for evaluating the weight and bearing of religious and spiritual beliefs in ethically complex cases. This is one contribution that ethics committees can make at the intersection of psychiatry and religion.


2007 ◽  
Vol 55 (2) ◽  
pp. 318-340 ◽  
Author(s):  
Adriana Sinclair ◽  
Michael Byers

The term ‘sovereignty’ figures prominently in international affairs and academic analysis. But does ‘sovereignty’ mean the same thing in different countries and political cultures? In this article, we examine conceptions of sovereignty as they appear in the writings of US scholars of international law and those international relations scholars who deal with international law, in order to obtain a clearer picture of what ‘sovereignty’ means in American academic discourse. At first glance, the US literature is dominated by two distinct conceptions of sovereignty: (1) a statist conception that privileges the territorial integrity and political independence of governments regardless of their democratic or undemocratic character; (2) a popular conception that privileges the rights of peoples rather than governments, especially when widespread human rights violations are committed by a totalitarian regime. On closer examination, what seem to be two conceptions are in fact different manifestations of a single, uniquely American conception of sovereignty which elevates the United States above other countries and protects it against outside influences while concurrently maximising its ability to intervene overseas.


2020 ◽  
pp. 90-109
Author(s):  
Nikita Istomin

This article analyzes the model of participation of many interested parties in governance of the Internet, as well as its definition on the international level and within the doctrine. The goal consists in determining the importance and the role of participation of multiple interested parties in the context of Internet governance, and its correlation to the transnational approach in international law. The model of participation of multiple interested parties is predominantly examined as participation in Internet governance of the actors of international law and private entities. The subject of this research is the provisions of summary documents, summits on the highest level regarding the questions of information community, resolution of the UN General Assembly and other branches of the UN system, provisions of acts of other transnational organizations that are dedicated to development of state policy in the area of Internet governance, as well as doctrinal sources covering history of the question. The scientific novelty lies in determination of correlation of the participation of interested parties in Internet governance. It is noted that in the practice of Internet governance there are two clear approaches for implementation of this model: ran by states and international organizations, or one that is ran by private entities. The international legal acts reflect the former approach towards implementation of this model. In accordance with this approach, the work on Internet governance in consultation of state with private entities, allowing private entities as observers, or creation of public-private partnerships aimed at solution of global issues. The leading role of the private sector is advanced by the United States and several other Western nations as an alternative to translational multilateral approach, which contradicts the international legal acts, since the role ICANN as a leader is delegated to private entities, rather than states.


2005 ◽  
Vol 18 (3) ◽  
pp. 345-387 ◽  
Author(s):  
BALAKRISHNAN RAJAGOPAL

The multiplication of legal orders is characteristic of what one could call an age of globalization and counter-hegemonic globalization. In this age, the relationship between international law and other normative orders is increasingly important. The dominant disciplinary frameworks that provide explanations of such a relationship are focused on compliance with and/or the effectiveness of international norms in domestic legal orders and are derived from international relations. In this article, I examine the limits and possibilities of such approaches through a case study of the use of law (at multiple levels) by one of India's most prominent social movements, the Narmada Bachao Andolan (Save the Narmada). The article argues that the use of law by a social movement is a concrete instance of counter-hegemonic globalization in which international law is one of many different legal orders, a situation of global legal pluralism, in which it is impossible to tell in advance which normative order will best advance cosmopolitan goals such as human rights.


2004 ◽  
Vol 179 ◽  
pp. 603-628 ◽  
Author(s):  
Alastair Iain Johnston

There is a growing interest in the preferences of an emerging middle class in China towards domestic reform. But little attention has been paid to middle class views on world affairs and foreign policy. Given the murky trajectory of political reform in China it is uncertain how middle class preferences may affect government policy. But with the growing role of entrepreneurs in policy-making, one could plausibly expect that middle class voices will increasingly be heard at the top. We need to know what these voices are saying. Using longtitudinal data from the Beijing Area Study this article examines the attitudes of Beijing's middle class towards free trade, international institutions, military spending, the United States and nationalism. It finds that generally the middle class exhibits a greater level of nascent liberalism than poorer income groups. This is consistent with what various international relations theories would expect.


2020 ◽  
Vol 20 (3) ◽  
pp. 491-503
Author(s):  
Greg Simons

Foreign policy is about setting the policy aims and goals of a given country in the competitive environment of international affairs. When analyzing it, one should pay attention to many factors, namely, economic and energy potential, military-technical means, the presence of trade and economic partners, political weight and state image in the international arena, state membership in various international organizations. You can also highlight a number of tools that also play a large role in the foreign policy of states. As a specific instrument of foreign policy, public diplomacy concerns the regulation and management of international relations with various global publics in order to realise those foreign policy aims and goals. Specifically, public diplomacy intends to create a positive reputation and brand of the country, simultaneously increasing the countrys soft power potential, which is based on external and internal sources. This article intends to track and analyse the challenges and the role played by Russian public diplomacy in terms of meeting the challenges of the countrys foreign policy agenda in the 21st century. These challenges have been in a state of transformation as the nature of the environment of international relations changed. As a result, Russian public diplomacy has needed to evolve along with the changes at the global level and consequently the shifting demands enshrined in the foreign policy concepts. There are several identified distinct political policy periods noted: attempts to integrate into the Western-led global order; cooling relations with the United States dominated global order; and preparing for multi-polar and a post-Western global order.


Author(s):  
Rachel Busbridge

Postcolonial political theory is an emerging subfield of political theory, although its parameters and particular meanings are less than clearly defined and subject to contestation. Related to a more general critique of political theory’s traditional Eurocentric bias, postcolonial political theory is motivated by three key issues: first, how colonialism shaped the traditional Western canon; second, the broad silence on colonialism and its legacies in mainstream political theorizing; and third, the tensions, particularly within liberal political theory, between its universal pretentions and culturally specific Western location of articulation. The scope of inquiry in postcolonial political theory is broadly responsive to postcolonialism, a body of thought concerned with tracing, engaging, and responding to the cultural, political, social, and economic legacies of Western colonialism, particularly the period of European colonial rule between the 18th and mid-20th centuries. With a particular emphasis on the relationship between power and knowledge, postcolonial theories and approaches take the development of modernity as coterminous with European colonial and imperial projects, and therefore examine the ways in which modern systems of knowledge are implicated in colonial relations of power. Postcolonial political theory similarly treats political modernity as imprinted by Western colonialism and imperialism, making for distinct political dynamics, problems, and forms of injustice, on the one hand, and shaping the history of European political thought, on the other. In this regard, postcolonial political theory does not just call for a widening of the remit of political theory beyond the traditional European canon to include non-Western texts, voices, and perspectives. It also raises profound questions about the ways in which the categories, ideas, and assumptions of political theory have been complicit in and served to legitimize the domination of colonized peoples and indigenous, non-Western, and subaltern minorities. Postcolonial political theory seeks to articulate alternative modes of theorizing that can better speak to the concerns of justice for the formerly colonized, indigenous peoples, and those affected by the neo-imperial features of the current global order. An important element of this is concerned with methodology, in particular the use of multidisciplinary insights from history, cultural studies, and anthropology, among others, as well as thinkers and texts that would not conventionally be considered “political” according to dominant Western conceptions of politics.


Author(s):  
Sarah H Cleveland ◽  
Paul B. Stephan

This introductory chapter serves as a foreword for the volume. It sketches the history of past restatements and the evolution of the latest one. The first (confusingly called Second) Restatement of the Foreign Relations Law of the United States brought widespread attention to the term “foreign relations law.” It staunchly defended the proposition that foreign relations, no matter how imbued with discretion and prerogative, still must rest on law. The Third Restatement, prepared during a period of what to many seemed constitutional retrenchment and a loosening of judicial supervision over public life, offered a robust defense of the proposition that, “In conducting the foreign relations of the United States, Presidents, members of Congress, and public officials are not at large in a political process; they are under law.” Moreover, it insisted that the judiciary, as much as the executive and Congress, creates and enforces this law. To the extent that the Third Restatement rested its claims on its view of the state of customary international law, other influential actors pushed back. The Fourth Restatement revisits the Third’s claims, especially about the central role of the judiciary, in light of the evolution of both U.S. and international law and practice.


2005 ◽  
Vol 40 (2) ◽  
pp. 278-327 ◽  
Author(s):  
Dominic Kelly

AbstractThis article examines the impact on Japan's political economy and foreign policy of its lack of natural resources. Applying the concept of Japan as a ‘reactive’ state to linked case studies of rice, oil and atomic power it explores aspects of the relationship between culture, institutions and political processes in domestic politics and foreign policy. In so doing it argues that Japan's poor resource endowments have driven it to engage (re)actively – and often unwisely – in international affairs, an engagement both facilitated and constrained by its close alliance with the United States. This mediated engagement will continue into the foreseeable future.


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