scholarly journals Bourgeois Mentality and Socialist Ideology as Exemplified by Clara Zetkin's Constructs of Femininity

2002 ◽  
Vol 47 (1) ◽  
pp. 33-58 ◽  
Author(s):  
Tania Unludag
Keyword(s):  
Twentieth Century ◽  
Executive Committee ◽  
Women's Movement ◽  
Turn Of The Century ◽  
Social Darwinism ◽  
Socialist Society ◽  
Social Democrat ◽  
Societal Context ◽  
History Of ◽  
Late Nineteenth

Clara Zetkin (1857–1933) remains one of the most famous figures in the history of the German and international Left. She rose to prominence as a social democrat beginning in 1890 and became a Marxist and, as of 1919, a member of the high-ranking cadre of the KPD; she was an activist of the Second International, starting in 1889, and belonged to the Executive Committee of the Communist International (EKKI) in the 1920s. She is known in history primarily as the leader and chief ideologue of the socialist, and later the international communist, women's movement, but is also a popular figure in the leftist women's movement of the twentieth century. Zetkin, the founder of International Women's Day, is still widely depicted as a heroine. However, in light of recent research conducted in Berlin and Moscow and from the perspective of the history of mentalities, the tendency to mythologize her needs to be questioned. This essay on Clara Zetkin's constructs of femininity is part of a biography oriented toward a history of mentalities, in which the socialist and communist Zetkin is presented in the entire societal context of her times, perceived as a contemporary of the late nineteenth and early twentieth centuries. From this perspective, it is precisely Zetkin's comments on the women's issue that mirror the influences of Social Darwinism and biological discussion at the turn of the century in Germany. The ideas held by the leader and theoretician of the international socialist women's movement on the “liberation of women” from “gender slavery” and “class bondage” were not aimed at pursuing an autonomous process of emancipating women for their own sake, but at pursuing a well-structured and directed process of educating them that would end up turning them into a new physically and mentally improved “consummate woman” who would efficiently serve the socialist society.

Ministers and Nahdawi Masculinity: The Beirut Church Controversy

2019 ◽  
pp. 213-273
Author(s):  
Deanna Ferree Womack
Keyword(s):  
Twentieth Century ◽  
Turn Of The Century ◽  
The Other ◽  
Multiple Forms ◽  
Evangelical Church ◽  
Men And Women ◽  
Printed Media ◽  
History Of ◽  
Late Nineteenth ◽  
The One

The gendered dimensions of institutional Protestantism and the rough edges of missionary authority come to the forefront in chapter 4, which considers the various printed media that Syrian Protestant men employed to assert their masculinity and claim independence from male missionary authority. Tracing the history of the Syrian Evangelical Church of Beirut and its connection to the Nahda, this chapter uses an anti-missionary publication from the turn of the century to examine the asymmetrical relationship between (male) Presbyterian missionaries and Syrian pastors on the one hand, and between Protestant men and women in Syria on the other. Multiple forms of patriarchy operated in late nineteenth- and early twentieth-century Beirut during church controversies involving missionary Henry Harris Jessup and the prominent Syrian Protestant Khail Sarkis.

On History in Southwest Archaeology

2017 ◽  
Author(s):  
Severin Fowles ◽  
Barbara Mills
Keyword(s):  
Twentieth Century ◽  
Resource Management ◽  
Intellectual History ◽  
Turn Of The Century ◽  
Southwest Archaeology ◽  
American Military ◽  
Archaeological Practice ◽  
History Of Research ◽  
Historical Turn ◽  
History Of

As an introduction to the Handbook, this chapter examines the question of history in Southwest archaeology in two senses. First, it traces the intellectual history of research in the region: from the nineteenth-century inauguration of Southwest archaeology as an extension of American military conquest, to the museum-oriented expeditions of the turn of the century, to the scientific advances and the growth of culture resource management during the twentieth century, to the impacts of Indigenous critiques and the development of collaborative approaches most recently. Second, the chapter explores the shifting status of “history” as a central goal of archaeological practice. How have archaeologists constructed—or resisted—narratives to account for the contingent unfolding of Indigenous and colonial societies in the region? What bodies of method and theory have guided these efforts? In addressing these questions, the chapter marks and participates in a growing historical turn in Southwest archaeology.

Collecting Chinese Objects in Slovenia at the Turn of the Twentieth Century

2020 ◽  
Vol 24 (2) ◽  
pp. 161-180
Author(s):  
Nataša Vampelj Suhadolnik
Keyword(s):  
Twentieth Century ◽  
Historical Context ◽  
The Status ◽  
History Of ◽  
Specific Position ◽  
Late Nineteenth ◽  
Cultural Connections ◽  
The Relationship

Abstract This article addresses the practices of collecting Chinese objects that were brought to the territory of present-day Slovenia by sailors, missionaries, travellers, and others who travelled to China in the late nineteenth and early twentieth centuries. At the time, this territory was a part of the Austro-Hungarian Empire; we will, therefore, begin with the brief historical context of the Empire and its contact with China, followed by a discussion on the nature of collecting Chinese objects in Slovenian territories at that time. We will further examine the status of the individuals who travelled to China and the nature and extent of the objects they brought back. The article will also highlight the specific position of the Slovenian territory within the history of Euro-Asian cultural connections, and address the relevant issues—locally and globally—of the relationship between the centres and peripheries with regard to collecting practices.

The Southern Levant and the Ancient Near Eastern Canon

2020 ◽  
pp. 45-65
Author(s):  
Rachel Hallote
Keyword(s):  
Twentieth Century ◽  
Small Scale ◽  
Past Century ◽  
Southern Levant ◽  
Near Eastern ◽  
The Past ◽  
The Bible ◽  
Biblical Narratives ◽  
History Of ◽  
Late Nineteenth

When the artistic canon of the Southern Levant coalesced in the late nineteenth and early twentieth centuries, scholars thought of the region, then Ottoman Palestine, as the locus of the Bible. The small-scale nature of the archaeological finds as well as their relative dearth reinforced a reliance on biblical narratives as a framework for understanding the culture of the region. Moreover, early scholarship did not recognize the complex regionalism of the Southern Levant or the diversity of its populations. Consequently, the artistic canon that developed did not represent the historical and archaeological realities of the region. This chapter examines the history of how the artistic canon of the Southern Levant formed over the past century of scholarship, why various scholars of the early and middle twentieth century included particular items in the canon, and why these now entrenched representations may or may not be helpful to the discipline’s future.

Educating

2019 ◽  
pp. 131-159
Author(s):  
Andrew J. Rotter
Keyword(s):  
Twentieth Century ◽  
The Philippines ◽  
Sensory History ◽  
History Of ◽  
Late Nineteenth ◽  
Anglo American ◽  
History Of Empire

The chapter provides a sensory history of empire in the two countries, India and the Philippines, at the turn of the twentieth century. By that point, the process of visualizing Indian and Filipino subjects was well underway by their colonizers. The chapter looks at sight and sound and how they can be used to narrate the story at this point. The dynamics of Anglo-American soundscapes in the late nineteenth and early twentieth centuries transferred readily and deliberately to sites of empire, to India and the Philippines. In particular, it looks at the music in the two empires at this time.

Gay Affections

2014 ◽  
Author(s):  
Gerard P. Loughlin
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
First Century ◽  
Late Nineteenth Century ◽  
Gay Identity ◽  
Same Sex ◽  
The People ◽  
History Of ◽  
Late Nineteenth ◽  
Gay Identities

This chapter considers how gay identities—and so gay affections—were formed in the course of the twentieth century, building on the late nineteenth-century invention of the ‘homosexual’. It also considers earlier construals of same-sex affections and the people who had them, the soft men and hard women of the first century and the sodomites of the eleventh. It thus sketches a history of continuities and discontinuities, of overlapping identities and emotional possibilities. The chapter resists the assumption that gay identity and experience can be reduced to anything less than the multitude of gay people, and that as Christians they have to give an account of themselves in a way that heterosexual Christians do not. The chapter warns against thinking gay identity undone in Christ.

The Gaelic League and the spatial logics of Irish nationalism

2019 ◽  
Vol 43 (163) ◽  
pp. 55-72
Author(s):  
Aidan Beatty
Keyword(s):  
Twentieth Century ◽  
Social Reform ◽  
Central Element ◽  
Turn Of The Century ◽  
State Sovereignty ◽  
Irish Nationalism ◽  
Post Colonial ◽  
National Movements ◽  
Late Nineteenth ◽  
Spatial Logics

AbstractThe Gaelic League was founded in 1893 with the aim of reviving the Irish language, as well as promoting home-grown industries and social reform. By the turn of the century, it had become one of the most important cultural organisations in Ireland. This article studies a central element of the league's ideology and praxis, albeit one that has thus far received little attention: its promotion of a specifically nationalist understanding of Irish space. ‘Space’ was a key trope for the Gaelic League and was linked to a number of other dominant nationalist concerns: state sovereignty, race, gender and modernity. Moreover, this article argues that a focus on ‘space’ allows for a better comparative understanding of Irish nationalism, since similar spatial logics were at play in other late-nineteenth and early-twentieth century national movements both in Europe and in the (post)colonial world.

Concepts of race in the Historicography of northeast Africa

1966 ◽  
Vol 7 (1) ◽  
pp. 1-17 ◽  
Author(s):  
Wyatt Macgaffey
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Political Development ◽  
Physical Anthropology ◽  
Social Processes ◽  
Late Nineteenth Century ◽  
Ideal Types ◽  
Early Twentieth Century ◽  
History Of ◽  
Late Nineteenth

Recent accounts of the proto-history of Africa use data from physical anthropology, but also concepts of race which physical anthropologists in general have abandoned as unsatisfactory; the paper seeks to explain this phenomenon sociologically. Late nineteenth-century political and sociological trends helped to produce patterns of thought which can no longer be regarded as affording adequate explanations of social processes. These patterns combined idealism, or the method of contrasting ideal types, with pseudo-Darwinism, which sought the origins of political development in the interaction of differently endowed groups. In African ethnography of the early twentieth century such concepts led to the view that the continent was inhabited by two groups, Caucasoids and Negroids, and by mixtures of the two which remained mixtures, to be analysed as such. The Caucasoid and Negroid types were regarded as absolute and universal, represented equally in the biological, linguistic, cultural and political aspects of man.

Early Insecticide Controversies and Beekeeper Advocacy in the Great Lakes Region

2020 ◽  
Author(s):  
Jennifer Bonnell
Keyword(s):  
Great Lakes ◽  
Turn Of The Century ◽  
Knowledge Development ◽  
Late Nineteenth Century ◽  
Great Lakes Region ◽  
Land Uses ◽  
Environmental Consequences ◽  
The Us ◽  
History Of ◽  
Late Nineteenth

Abstract This article examines the debates that surrounded incidents of honeybee poisoning in the southern Great Lakes region in the 1880s and 1890s. Drawing upon the records of beekeepers and allied entomologists from Ontario and neighboring states, it analyzes the history of insecticide use, knowledge development, and risk calculation in the late nineteenth and early twentieth centuries. Here, beekeepers emerge as an important and largely overlooked collective voice in the history of insecticide controversies, contributing as they did to legislation, education, and advocacy efforts on both sides of the US-Canadian border. Their actions in response to a cogent threat to their livelihoods mark them as early advocates for environmental protection. Deeply familiar with the amenities and threats of surrounding land uses for their honey crop, late nineteenth-century beekeepers pressed for prudent insecticide use and “bee-friendly” horticultural practices more than half a century before the more familiar insecticide controversies of the postwar period. By the turn of the century, these efforts had borne some success in reducing incidents of honeybee poisoning. As the frequency, quantity, and toxicity of insecticides increased in the early twentieth century, however, powerful fruit-grower interests left Great Lakes beekeepers (and their bees) to shoulder the risks of an increasingly toxic countryside or to fold their operations, as many chose to do. For environmental historians, their fight presents an early example of the effects of agricultural industrialization, and its associated environmental consequences, on minority producers and the animals they kept.

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