DOLI: TRANSLATING AN AFRICAN ENVIRONMENTAL HISTORY OF LOSS IN THE SANGHA RIVER BASIN OF EQUATORIAL AFRICA

2000 ◽  
Vol 41 (3) ◽  
pp. 373-394 ◽  
Author(s):  
TAMARA GILES-VERNICK
Keyword(s):  
Environmental History ◽  
Resource Use ◽  
Central African Republic ◽  
Environmental Knowledge ◽  
Environmental Interventions ◽  
Beliefs And Practices ◽  
The Past ◽  
Equatorial Africa ◽  
Complex Dimensions ◽  
History Of

This essay is about a conceptual category of historical and environmental knowledge and about how a particular group of Africans use that category to understand and debate change. It is, in effect, an exercise in translation. In the middle and upper Sangha basin forests of the Central African Republic (C.A.R.) and Cameroon, Mpiemu speakers have articulated a broad category, doli, through which they express, debate and make claims of truth about the past and present. Glossing doli as ‘history’ does little justice to the richly complex dimensions of this category, for doli encompasses a multitude of relationships to the past. It can refer to a distant unchanging past, as well as to the knowledge, beliefs and practices associated with that past. Mpiemu people hold up the knowledge, beliefs and practices as an idealized framework to guide their behavior toward one another and their uses of fields, forests, rivers and streams. But doli can also describe and frame the accumulated experiences – identifiable events, people and places – of elderly people. In all of these expressions about the past, Mpiemu use idioms linking persons and their environments, those of cords and vines and of mobility (wandering) and stasis (sitting), to articulate doli's central aim of ‘leaving a person behind’. Tracing doli's different meanings, genres and aims can illuminate how the category has changed over the twentieth century, how Mpiemu have interpreted environmental interventions in the Sangha basin, and why they have engaged in conflicts over their entitlement to valued forest resources. Hence, it offers insights into why people use natural resources as they do and provides an alternative to exclusively materialist explanations for conflicts over resource use.

Perfection Makes Practice

2006 ◽  
Vol 23 (3) ◽  
pp. 98-100
Author(s):  
Muhamad Ali
Keyword(s):  
Social Relations ◽  
Muslim Community ◽  
Beliefs And Practices ◽  
Psychological Dimension ◽  
South Sulawesi ◽  
Complex Dimensions ◽  
History Of Religions ◽  
History Of

Studies of Islam in Southeast Asia have sought to better understand its multifacetedand complex dimensions, although one may make a generalizedcategorization of Muslim beliefs and practices based on a fundamental differencein ideologies and strategies, such as cultural and political Islam.Anna M. Gade’s Perfection Makes Practice stresses the cultural aspect ofIndonesian Muslim practices by analyzing the practices of reciting andmemorizing the Qur’an, as well as the annual competition.Muslim engagement with the Qur’an has tended to emphasize the cognitiveover the psychological dimension. Perfection Makes Practice analyzesthe role of emotion in these undertakings through a combination ofapproaches, particularly the history of religions, ethnography, psychology,and anthropology. By investigating Qur’anic practitioners in Makassar,South Sulawesi, during the 1990s, Gade argues that the perfection of theQur’an as a perceived, learned, and performed text has made and remade thepractitioners, as well as other members of the Muslim community, to renewor increase their engagement with the holy text. In this process, she suggests,moods and motivation are crucial to preserving the recited Qur’an and revitalizingthe Muslim community.In chapter 1, Gade begins with a theoretical consideration for her casestudy. Drawing from concepts that emphasize the importance of feeling andemotion in ritual and religious experience, she develops a conceptualizationof this engagement. In chapter 2, Gade explains memorization within thecontext of the self and social relations. She argues that Qur’anic memorizershave a special relationship with its style and structure, as well as with thesocial milieu. Although Qur’anic memorization is a normal practice for mostMuslims, its practitioners have learned how to memorize and recite beautifullysome or all of the Qur’an’s verses, a process that requires emotion ...

Reflections on the Public Interpretation of Regional Environmental History In Western Pennsylvania

2014 ◽  
Vol 36 (3) ◽  
pp. 50-69
Author(s):  
Chris J. Magoc
Keyword(s):  
Environmental History ◽  
Public History ◽  
Industrial Development ◽  
The Public ◽  
Public Interpretation ◽  
The Past ◽  
Natural Resource Extraction ◽  
History Of ◽  
Environmental Histories ◽  
Western Pennsylvania

This essay attempts to counter the scarcity of efforts to address issues of natural resource extraction and environmental exploitation in public history forums. Focused on western Pennsylvania, it argues that the history of industrial development and its deleterious environmental impacts demands a regional vision that not only frames these stories within the ideological and economic context of the past, but also challenges residents and visitors to consider this history in light of the related environmental concerns of our own time. The essay explores some of the difficult issues faced by public historians and practitioners as they seek to produce public environmental histories that do not elude opportunities to link past and present in meaningful ways.

scholarly journals Mining, Waste and Environmental Thought on the Central African Copperbelt, 1950–2000

2020 ◽  
Author(s):  
Iva Peša
Keyword(s):  
Environmental History ◽  
Mining Industry ◽  
Environmental Knowledge ◽  
Environmental Aspects ◽  
Cross Border ◽  
Central African Copperbelt ◽  
Environmental Thought ◽  
History Of ◽  
Environmental Histories ◽  
Forestry Policies

Since the early twentieth century, the copper-mining industry on the Zambian and Congolese Copperbelt has moved millions of tonnes of earth and dramatically reshaped the landscape. Nonetheless, mining companies, governments and even residents largely overlooked the adverse environmental aspects of mining until the early 1990s. By scrutinising environmental knowledge production on the Central African Copperbelt from the 1950s until the late 1990s, particularly regarding notions of ‘waste’, this article problematises the silencing of the environmental impacts of mining. To make the environmental history of the Copperbelt visible, this article examines forestry policies, medical services and environmental protests. Moreover, by historically tracing the emergence of environmental consciousness, it contextualises the sudden ‘discovery’ of pollution in the 1990s as a local and (inter)national phenomenon. Drawing on rare archival and oral history sources, it provides one of the first cross-border environmental histories of the Central African Copperbelt.

Religion and Culture in Uganda

2019 ◽  
pp. 99-118
Author(s):  
David A. Hoekema
Keyword(s):  
North America ◽  
East Africa ◽  
Public Life ◽  
Historical Event ◽  
Traditional Beliefs ◽  
Beliefs And Practices ◽  
The Past ◽  
History Of ◽  
Muslim Communities

In the past two centuries, relations among Protestant, Catholic, and Muslim communities in Uganda have been marked by competition and mistrust more than cooperation. The interfaith initiative of northern religious leadersv is a noteworthy exception. In this chapter the history of these communities is briefly reviewed, setting the background for the group’s formation. An important historical event that helped bring Catholics and Protestants together was the execution of 45 Christian pages to the Buganda king in 1886. Mention is also made of the far more prominent role that religion plays in public life in East Africa than in Europe and North America, and of the persistence of traditional beliefs and practices.

Gariwerd

2020 ◽  
Author(s):  
Benjamin Wilkie
Keyword(s):  
Natural Resources ◽  
Environmental History ◽  
19Th Century ◽  
National Park ◽  
Ecological Significance ◽  
Left Behind ◽  
The Past ◽  
History Of ◽  
Western Victoria ◽  
The 19Th Century

People have been visiting and living in the Victorian Grampians, also known as Gariwerd, for thousands of generations. They have both witnessed and caused vast environmental transformations in and around the ranges. Gariwerd: An Environmental History of the Grampians explores the geological and ecological significance of the mountains and combines research from across disciplines to tell the story of how humans and the environment have interacted, and how the ways people have thought about the environments of the ranges have changed through time. In this new account, historian Benjamin Wilkie examines how Djab wurrung and Jardwadjali people and their ancestors lived in and around the mountains, how they managed the land and natural resources, and what kinds of archaeological evidence they have left behind over the past 20 000 years. He explores the history of European colonisation in the area from the middle of the 19th century and considers the effects of this on both the first people of Gariwerd and the environments of the ranges and their surrounding plains in western Victoria. The book covers the rise of science, industry and tourism in the mountains, and traces the eventual declaration of the Grampians National Park in 1984. Finally, it examines more recent debates about the past, present and future of the park, including over its significant Indigenous history and heritage.

The World the Bedouin Lived in: Climate, Migration and Politics in the Early Modern Arab East

2015 ◽  
Vol 58 (1-2) ◽  
pp. 21-55
Author(s):  
Astrid Meier ◽  
Tariq Tell
Keyword(s):  
Early Modern ◽  
Environmental History ◽  
The Past ◽  
Global Environmental ◽  
The Social ◽  
The World ◽  
History Of ◽  
Societal Level ◽  
The Individual ◽  
Marginal Zones

Environmental history provides a perspective from which we can deepen our understanding of the past because it examines the relationships of people with their material surroundings and the effects of those relationships on the individual as well as the societal level. It is a perspective that holds particular promise for the social and political history of arid and marginal zones, as it contributes to our understanding of the reason some groups are more successful than others in coping with the same environmental stresses. Historians working on the early modern Arab East have only recently engaged with the lively field of global environmental history. After presenting a brief overview of some strands of this research, this article illustrates the potential of this approach by looking closely at a series of conflicts involving Bedouin and other power groups in the southern parts of Bilād al-Shām around the middle of the eighteenth century.

Sedimentary evolution and environmental history of L ake V an ( T urkey) over the past 600 000 years

Sedimentology ◽  
2014 ◽  
Vol 61 (6) ◽  
pp. 1830-1861 ◽  
Author(s):  
Mona Stockhecke ◽  
Michael Sturm ◽  
Irene Brunner ◽  
Hans‐Ulrich Schmincke ◽  
Mari Sumita ◽  
...  
Keyword(s):  
Environmental History ◽  
The Past ◽  
Sedimentary Evolution ◽  
History Of

Uranium isotopes as proxies of the environmental history of the Lake Baikal watershed (East Siberia) during the past 150ka

2010 ◽  
Vol 294 (1-2) ◽  
pp. 16-29 ◽  
Author(s):  
E.L. Goldberg ◽  
E.P. Chebykin ◽  
N.A. Zhuchenko ◽  
S.S.Vorobyeva ◽  
O.G. Stepanova ◽  
...  
Keyword(s):  
Environmental History ◽  
Lake Baikal ◽  
Uranium Isotopes ◽  
East Siberia ◽  
The Past ◽  
History Of

scholarly journals Ka Mua, Ka Muri-Walking Backwards into the Future: An Environmental History of the South Wairarapa Region 1984-2016

2021 ◽  
Author(s):  
◽  
Eleanor Jane Rainford
Keyword(s):  
Environmental History ◽  
Historical Context ◽  
The South ◽  
Neoliberal Reform ◽  
The Past ◽  
The Future ◽  
History Of ◽  
Political Economic ◽  
The Relationship ◽  
History Of The South

<p>‘Ka mua, ka muri’, Walking backwards into the future, is a Māori proverb that aptly describes the findings of this thesis. That we should look to the past to inform the future is arguably the purpose of history, yet we have to walk back far enough. Tracing back from the present, this thesis will address what has driven political, economic, environmental and social change within the South Wairarapa region from 1984 to the present day. The region has experienced significant changes to its physical and social environment over the past thirty years. Many modern historians have attributed the key changes of this period, such as agricultural intensification, diversification, rising unemployment and environmental degradation, to the economic re-structuring of the Fourth Labour Government. This thesis will argue that these changes, and neoliberal reform itself, are consequent of much longer historiographical trends. Examination of the historical context and legacies of the intensification of dairy farming, rise of the viticulture industry, and the relationship between Ngāti Kahungunu and Rangitāne o Wairarapa and their whenua, reveals complexities in the history of the region that histories of neoliberal change commonly conceal. The identification of these long running historiographical trends aides understanding of the historical context in which neoliberal reform occurred, and provides alternative narratives for the changes that have occurred over the past thirty years. Furthermore, it suggests alternative trajectories for how viticulture, agriculture and Te Ao Māori may walk into the future.</p>

scholarly journals Ka Mua, Ka Muri-Walking Backwards into the Future: An Environmental History of the South Wairarapa Region 1984-2016

2021 ◽  
Author(s):  
◽  
Eleanor Jane Rainford
Keyword(s):  
Environmental History ◽  
Historical Context ◽  
The South ◽  
Neoliberal Reform ◽  
The Past ◽  
The Future ◽  
History Of ◽  
Political Economic ◽  
The Relationship ◽  
History Of The South

<p>‘Ka mua, ka muri’, Walking backwards into the future, is a Māori proverb that aptly describes the findings of this thesis. That we should look to the past to inform the future is arguably the purpose of history, yet we have to walk back far enough. Tracing back from the present, this thesis will address what has driven political, economic, environmental and social change within the South Wairarapa region from 1984 to the present day. The region has experienced significant changes to its physical and social environment over the past thirty years. Many modern historians have attributed the key changes of this period, such as agricultural intensification, diversification, rising unemployment and environmental degradation, to the economic re-structuring of the Fourth Labour Government. This thesis will argue that these changes, and neoliberal reform itself, are consequent of much longer historiographical trends. Examination of the historical context and legacies of the intensification of dairy farming, rise of the viticulture industry, and the relationship between Ngāti Kahungunu and Rangitāne o Wairarapa and their whenua, reveals complexities in the history of the region that histories of neoliberal change commonly conceal. The identification of these long running historiographical trends aides understanding of the historical context in which neoliberal reform occurred, and provides alternative narratives for the changes that have occurred over the past thirty years. Furthermore, it suggests alternative trajectories for how viticulture, agriculture and Te Ao Māori may walk into the future.</p>

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