The French colonial administration versus swidden cultivation: from political discourse to coercive policies in French Indochina.

Author(s):  
M. Guérin
1984 ◽  
Vol 9 (3) ◽  
pp. 168-180
Author(s):  
Unionmwan Edebiri

French-speaking African drama owed much of its growth in the colonial era to French initiative and support. From 1933 to the late 40s, French-speaking African drama was virtually synonymous with the end-of-year theatrical presentations at the William Ponty School in Gorée, Senegal. Not only did the French colonial administration encourage the students to tour the capitals of French West African colonies with their plays during the holidays but it also sponsored a William Ponty School troupe to the International Exhibition in Paris in 1937, where it performed Sokamé and Les prétendants rivaux.


2016 ◽  
Vol 19 (4) ◽  
pp. 82-93
Author(s):  
Ca Van Phan

After the coup d'etat of the French colonial administration in Indochina ending the period of Japan-France co-governing, the Japanese government publicized its policy to support the foundation of Vietnam’s “independence”. However, the overall view of the political context of the time, the establishment of the Bao Dai-Tran Trong Kim government is a Japanese solution to Vietnam’s situation in the post-coup d'etat period. This solution stemmed from the plans of the Japanese ruling authorities and the specific historical context in Vietnam at that time. For Japan, the ultimate goal which needed to be reached after the coup was not to affect the effort of the war. For France, not only they lost colonies but also their standing position was underestimated in the eyes of the colonists. For the relationship between Japan and Vietnam, the nature and its motive would change in the way as it should have been.


2021 ◽  
Author(s):  
Sophie Fuggle

This article takes up the specific example of Poulo Condor (the Con Dao archipelago in Vietnam) as colonial prison island in order to examine this persistence of colonial island imaginaries built around the imagined project of the prison island well into the middle of the 20th century. Such imaginaries appear to run counter to dominant political discourse of the period along with ongoing media campaigns calling for the end to penal transportation and overseas penal colonies. This article contends that closer attention needs to be paid to the disjuncts and gaps between the official discourse of the French colonial authorities located in France and the enactment of such discourse in the colonies themselves. The central focus of the article is a close analysis of correspondence between colonial officials stationed in French Indochina from 1925 onwards; these documents will be contextualised with reference to the longer histories of both the Con Dao archipelago and France’s use of prison islands. An understanding of Poulo Condor as a complex extralegal space will be framed by Ann Laura Stoler’s concept of the ‘colony’ as it develops Giorgio Agamben’s notion of the ‘state of exception’ and Michel Foucault’s concept of ‘security’. What emerges is an ongoing colonial pathology which continues to fixate on the prison island as a key colonial stake even after such a stake has become increasing untenable.


2018 ◽  
Vol 22 (5) ◽  
pp. 371-391 ◽  
Author(s):  
Marie Houllemare

Abstract By looking at list-making and comparative assessments of trade, this article on central administrative practices of record management aims at discussing the mobilization of archives in French colonial supervision in the eighteenth century. A Bureau des Colonies was created in the French Secretariat of the Marine in 1710: from the very outset, its main mission was to deal with the colonial records, mostly correspondence, through which the colonies were administered. Archives had been collected and classified in the Bureau des archives from 1699 onwards. But this implied an effort in the organization of papers: throughout the eighteenth century, the imperial administration created several other documentary tools that produced a simplified and ideal vision of the empire and of its place in the global order. Looking at the kinds of papers produced by the colonial administration and where these records were kept provides insight into how the central authorities understood the colonial empire. The paperwork shaped the way administrators understood empire, through operations carried out by the clerks on the records. Records were collected from all the colonies and actors, with a growing sense of being a unique agency possessing relevant records that were reduced to similar storage units by agents without field experience. In fact, archives became crucial in strengthening the empire as a political unity, under a centralized metropolitan direction, mainly after the Seven Years’ War.


Exchange ◽  
2007 ◽  
Vol 36 (2) ◽  
pp. 156-183 ◽  
Author(s):  
Tomas Sundnes Drønen

AbstractThis article seeks to analyse why young members of the Dii people in Adamawa, Northern Cameroon, in middle decades of the 20th century converted to Christianity, presented to them by Norwegian missionaries. Through the Dii discourse curiosity connected to the new message, importance of the mission schools, the attitude of the missionaries, and the importance of improved social status are presented as reasons behind conversion. In addition, Dii self-narration presents liberation from social oppression, from the Muslim dominant Fulbe and the French colonial administration, as the main reason behind the Dii change of plausibility structure. In order to legitimise the social and religious changes that followed acceptance of Christianity, the Norwegian missionaries were turned into mythic heroes of liberation and used by the new Dii elite to strengthen ethnic boundaries through a Dii 'construction' of recent historical past.


2018 ◽  
Vol 62 (2) ◽  
pp. 51-75 ◽  
Author(s):  
Oliver Tappe

At the turn of the twentieth century, the French colonial administration adopted various strategies and tactics to ‘pacify’ and control the culturally heterogeneous regions dividing the lowland realms of the Lao and Vietnamese courts, while upland powerbrokers aimed to forge strategic alliances with the new colonial power. This article takes the concept of mimesis as a means to explore the interplay of alterity and identity. With reference to the work of Michael Taussig, along with other theories of imitation, I will discuss processes of mutual appropriation and differentiation within the precarious relationship between colonizers and colonized. Mimesis here provides an alternative reading of upland Southeast Asian history beyond the binaries of dominance and resistance prevalent in James C. Scott’s recent work on the anarchist history of zomia.


Author(s):  
Johann Grémont

The item about border between China and Vietnam is not just a contemporary issue. Its building and its story takes its roots in the past and the colonial period played a major role. This article aims to analyse how the French colonial administration tried to keep order on the Tonkin border. First, the structure of the maintenance of law and order along the border is analysed to better understand how these diverse borderlands areas with a harsh climate and a multi-ethnic population resulted in many issues, giving birth to the challenges of law and order on border. Then, dynamics of cross border criminal activities are studied. The authority of these isolated French colonial troops in the borderlands is usually fragile. In front of this situation, the author will question the colonial administrations response against the threat of cross border criminality. Military actions and police operations are mixed and order and law is kept thanks to an auxiliary force made up of local populations, the partisans, that is the real backbone to maintain law and order in the borderlands.


Author(s):  
Grégoire Mallard

Global legal pluralism in France was an approach strongly tied to the institutionalization of the field of ethnology, colonial law, and colonial administration in the interwar period. As France’s overseas possessions greatly expanded, and many colonial subjects were still administered according to a plurality of legal rules, with customary rules and French administrative or criminal law, ethnologists and colonial administrators were interested in raising the question of whether such combination of legal sources hampered or accelerated the “integration” of colonial subjects to the French Republic. Not surprisingly then, the strong attachment of a global legal pluralistic approach to the administration of colonial subjects in the field of anthropology has thus been profoundly questioned after the age of decolonization. By tracing the theoretical and normative ideas that inspired prominent ethnologists associated with the global legal pluralist approach in the colonial age, this chapter thus adds a building block to our comprehension of the evolution of the French colonial field and its impact on ethnology and global legal pluralism, before, during, and after the age of colonization.


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