Recent publications on Indonesian manuscripts

2020 ◽  
Vol 51 (1-2) ◽  
pp. 271-283
Author(s):  
Andrea Acri

The fascinating yet still underexplored world of manuscripts hailing from Southeast Asia, including the nation-state of Indonesia, has received some impetus in recent years, thanks to the new appreciation for this written heritage by state and non-state actors both within and without the country. Traditionally perceived as a dry (and hardly scientific or ‘intellectual’) subject that was the preserve of a small circle of specialist librarians, codicology (and Asian codicology in particular) has become a vibrant discipline, with several teams of scholars and projects worldwide focusing on manuscripts as objects, as well as on ‘manuscript cultures’. These projects and approaches duly recognise the role of manuscripts (and not only texts) as prime carriers of cultural and civilisational values across time and space, as well as their relevance for the culture and identity of contemporary societies. This essay reviews some recent publications on Indonesian manuscripts catering to researchers as well as the wider public.

2000 ◽  
Vol 14 ◽  
pp. 1-41
Author(s):  
Christopher E. Goscha

This paper adopts a regional and geographical approach to show how the early spread of communism to mainland South-east Asia owes much to overseas Chinese and overland Vietnamese patterns of immigration. This wider approach seeks to get beyond the frontiers of nationalist histories and the formation of the 'modern' nation-state (whether colonial or national) in order to think in more material terms about how communism and not entirely unlike Catholicism or any other religion first entered mainland Southeast Asia on the ground, by which channels, by which groups of people and at which times. The idea is to begin mapping out the introduction and spread of communism in peninsular Southeast Asia in both time and space. This, in turn, provides us with a methodologically and historically sounder basis for thinking about the 'why' of this Sino-Vietnamese revolutionary graft and the failure of this brand of conmmunism to take hold in certain places and among certain peoples outside of China and Vietnam.


Author(s):  
Scott Lash

This chapter develops the argument that China is a civilizational state and follows a trajectory different from that of the Western nation-state. Weber is correct in selecting features of Chinese culture and social and political structure that stand in contrast to Western forms of rationalization: the role of magic, the particularism of guilds, the absence of the Western polis and Roman law, and the universalism demanded of Christianity in contrast to the religions of southeast Asia. Following Sheldon Pollock’s The Language of the Gods in the World of Men, the nature of language itself differentiates Latin in the West, Sanskrit in south and southeast Asia, and Chinese analogical language in China. Language, or langue-pensée, has a determining effect on stratification and configurations of power, especially in the development of the vernacularization of language as a precondition for the nation-state. China, in contrast to India and the West, resisted vernacularization. It is as if the West had kept to the Latin of the Holy Roman Empire. The nature of Chinese language therefore is intrinsic to the civilization and imperial state in China to this day.


2017 ◽  
Vol 24 (1) ◽  
pp. 1013
Author(s):  
Joseph S. Weiss ◽  
Zhu Dajian ◽  
Maria Amélia Enríquez ◽  
Peter H. May ◽  
Elimar Pinheiro Do Nascimento ◽  
...  

Abstract This interdisciplinary article draws from the radical ideas of global political ecology (GPE), environmental politics, ecological economics and the sociological analysis of social movements. It seeks to help bridge the research gap regarding non-state actors' (NSAs) influence on the role of the nation-state and the United Nations in global political ecology and environmental policy, including emission reductions, such as antideforestation measures, and environmental justice. We consider NSAs as consisting of two heterogeneous global coalitions: a) civil society organizations (CSOs) and environmental non-governmental organizations, and b) peak corporate organizations with green economy objectives, here denominated green business organizations, representing transnational corporations (TNCs). After a review of prior studies, we present a version of an advocacy coalition framework; identify a timeline of changes in UN architecture and simplified NSA influence categories. We only begin to test very broad hypotheses on relative agency and to compare NSA narratives with UN documents. We show that the architecture of the UN has gradually shifted from favoring civil society to corporations. There is evidence that, in the late 1990s, in comparison with CSOs, TNCs increased their access to nation-states and UN agencies. The TNC narrative changed from a) denying climate change and ignoring the UN to b) recognizing change and guiding negotiations. These shifts in UN architecture, TNC agency and narrative appears to have influenced changes in UN documents towards a corporate global environmental framework, reducing their references to the regulatory and enforcement roles of the state and global binding agreements, shifting global debate towards a voluntary corporate orientation. This may have reduced prospects for reducing emissions and increasing environmental justice. Combining market mechanisms with strong regulatory frameworks is best practice for environmental policy. When nation-states have the will and capacity to command and control, they can reduce environmental degradation. Stronger national government competence and enforcement capacity and binding UN agreements are essential for the effectiveness of market incentives, which may be enhanced by business and civil society initiatives. If CSOs can reunite and regain their strength, maybe they could negotiate with TNCs on a more equal footing. Perhaps UN members could once again become comfortable with the idea of strong states and non-hegemonic global governance. Key words: Global political ecology, Nation-state, earth system governance, UN architecture, UN agency, green economy, non-state actors, UNCED, Rio+20, Climate convention


2021 ◽  
pp. 1-12
Author(s):  
Luca Pandolfi ◽  
Ran Calvo ◽  
Ari Grossman ◽  
Rivka Rabinovich

Abstract A revision of the rhinocerotid material from the Negev (Israel), dating back to the early Miocene (MN3 in the European Mammal Biochronology), highlights the presence of Brachypotherium and a taxon close to Gaindatherium in the Levantine corridor. A juvenile mandible, investigated using CT scanning, displays morphologically distinct characters consistent with Brachypotherium cf. B. snowi rather than with other Eurasian representatives of this genus. Some postcranial remains from the Negev, such as a humerus, display features that distinguish it among Miocene taxa. We attribute these postcrania to cf. Gaindatherium sp., a taxon never recorded outside the Siwaliks until now. This taxon dispersed into the Levantine region during the late early Miocene, following a pattern similar to other South Asian taxa. Brachypotherium cf. B. snowi probably occurred in the Levantine region and then in North Africa during the early Miocene because its remains are known from slightly younger localities such as Moghara (Egypt) and Jebel Zelten (Libya). The occurrence cf. Gaindatherium sp. represents a previously unrecorded range expansion out of Southeast Asia. These new records demonstrate the paleogeographic importance of the Levantine region showcasing the complex role of the Levantine corridor in intercontinental dispersals between Asia and Europe as well as Eurasia and Africa.


2020 ◽  
pp. 174387212098228
Author(s):  
Stephen Riley

Drawing upon Kant’s analysis of the role of intuitions in our orientation towards knowledge, this paper analyses four points of departure in thinking about dignity: self, other, time and space. Each reveals a core area of normative discourse – authenticity in the self, respect for the other, progress through time and authority as the government of space – along with related grounds of resistance to dignity. The paper concludes with a discussion of the methodological challenge presented by our different dignitarian intuitions, in particular the role of universality in testing and cohering our intuitions.


1995 ◽  
Vol 29 (4) ◽  
pp. 817-840 ◽  
Author(s):  
Hiroko Willcock

Inspired by Japanese influences among others the late Qing period saw a great surge in the writing of fiction after 1900. The rate of growth was unprecedented in the history of Chinese literature. The great surge coincided with rapid socio-political changes that China underwent in the last fifteen years of the Qing Dynasty. At the psychological level, the humiliating defeat by Japan in 1895 gave rise to a feeling of urgency for reform among some progressively minded Chinese intellectuals. Those reformers came to view fiction as a powerful medium to further their reform causes and to arouse among the people the awareness of the changes they believed China most urgently required. Fiction was no longer considered as constituting insignificant and trivial writings. It was no longer the idle pastime of retired literati composed to entertain a small circle of their friends, or written by a discontented recluse to vent a personal grudge through a brush. The role of fiction came to be defined in relation to its utility as an influence on politics and society and its artistic quality was subordinated to such a definition.


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