Measuring psychiatric disorder among Southeast Asian refugees

1986 ◽  
Vol 16 (3) ◽  
pp. 627-639 ◽  
Author(s):  
Morton Beiser ◽  
Jonathan A. E. Fleming

SynopsisFour measures of mental health – Panic, Depression, Somatization and Well-Being – have been developed for use in a population of Southeast Asian refugees. The scales, a product of work with 1348 refugees, demonstrate conceptual significance, good reliability, concurrent validity and stability of structure across samples. They are culturally sensitive, enabling intra-cultural study as well as screening for clinical purposes. The measures also permit comparisons, for research purposes, with non-Asians.

1987 ◽  
Vol 21 (3) ◽  
pp. 820-832 ◽  
Author(s):  
Lynn R. August ◽  
Barbara A. Gianola

This article compares the symptomatology of Southeast Asian refugees suffering from mental health disorders with that of Vietnam veterans suffering from psychiatric disorders related to war trauma. Both of these groups share common unresolved feelings and have similar clinical manifestations resulting from the intensity of wartime atrocities. Similarities in the symptoms presented by these two groups suggest the Southeast Asian refugees may also suffer from the same type of war trauma induced psychiatric disorder as the Vietnam veterans.


2004 ◽  
Vol 34 (5) ◽  
pp. 899-910 ◽  
Author(s):  
M. BEISER ◽  
K. A. S. WICKRAMA

Background. Prior research suggested that time splitting – suppressing the past and dissociating it from present and future – protected refugee mental health in the aftermath of catastrophe. The current study investigates temporal reintegration, defined as cognitive recapture of the past and reconnecting it with present and future, the mental health effects of temporal reintegration, and factors moderating the associated risk for Depressive Disorder.Method. A community sample of 608 Southeast Asian refugees, resettled in Vancouver British Columbia between 1979 and 1981, were interviewed on three separate occasions over a 10-year period. Participants performed a temporal orientation task and responded to questions about employment, social relations and mental health. Depressive Disorder, measured by a typology derived from Grade of Membership analysis of symptoms, constituted the dependent variable. Latent Growth Curve Analysis was used to examine both levels and rates of change in the probability of Depressive Disorder as predicted by changes in temporal reintegration, as well as the contribution of putative social and psychological moderators to explaining variations in growth parameters.Results. Time relatedness increased over the duration of the study. Temporal reintegration jeopardized mental health. Employment and relational stability each moderated the mental health effects of temporal reintegration.Conclusions. Although time splitting may be effective in coping with adversity over the short-term, eventual temporal reintegration is probably ineluctable. Stability in love and work are protective factors, mitigating the mental health vicissitudes of temporal reintegration. Implications for optimal timing of clinical interventions are discussed.


2020 ◽  
Vol 26 (5) ◽  
pp. 282-284
Author(s):  
Christopher C. H. Cook

SUMMARYReligious concerns, manifested in thought and behaviour, have a complex, bidirectional and sometimes conceptually overlapping relationship with mental health and mental disorder. Psychiatry, concerning itself with what is measurable in research, and with the relief of distress in clinical practice, has a different perspective on these complex interrelationships than does theology or religion. That which is transcendent, and therefore not measurable, is often important to patients, and sometimes distress may (theologically) be a sign of human well-being. The giving of careful attention to transcendence and distress may variously be conceived of as prayer, religious coping or clinical care. Applications of research to clinical practice, addressing as they do a sensitive and controversial boundary between psychiatry and religion, must therefore be patient centred and culturally sensitive.


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