scholarly journals Peopling of Western Japan, Focusing on Kyushu, Shikoku, and Ryukyu Archipelago

Radiocarbon ◽  
2002 ◽  
Vol 44 (2) ◽  
pp. 495-502 ◽  
Author(s):  
Hiroto Takamiya ◽  
Hiromi Obata

The discovery of the Iwajuku site in Japan is the beginning of the study of the first Paleolithic cultures in the region. In this paper we examine the timing of the earliest colonization of southern Japan, especially focusing on the areas of Kyushu, Shikoku, and the Ryukyu archipelago. Osteological studies have proposed the ultimate origin of these western Japanese Paleolithic populations in Southeast Asia. If this hypothesis is correct, Native Americans may be remotely related to the populations of this region. Greater attention to data from areas such as Japan is necessary to understand the timing and nature of New World colonization.

1950 ◽  
Vol 19 (3) ◽  
pp. 31-31
Author(s):  
Bruno Lasker
Keyword(s):  

Author(s):  
David Rex Galindo

For 300 years, Franciscans were at the forefront of the spread of Catholicism in the New World. In the late seventeenth century, Franciscans developed a far-reaching, systematic missionary program in Spain and the Americas. After founding the first college of propaganda fide in the Mexican city of Querétaro, the Franciscan Order established six additional colleges in New Spain, ten in South America, and twelve in Spain. From these colleges Franciscans proselytized Native Americans in frontier territories as well as Catholics in rural and urban areas in eighteenth-century Spain and Spanish America. This is the first book to study these colleges, their missionaries, and their multifaceted, sweeping missionary programs. By focusing on the recruitment of non-Catholics to Catholicism as well as the deepening of religious fervor among Catholics, the book shows how the Franciscan colleges expanded and shaped popular Catholicism in the eighteenth-century Spanish Atlantic world. This book explores the motivations driving Franciscan friars, their lives inside the colleges, their training, and their ministry among Catholics, an often-overlooked duty that paralleled missionary deployments. It argues that Franciscan missionaries aimed to reform or “reawaken” Catholic parishioners just as much as they sought to convert non-Christian Native Americans.


Author(s):  
Mark Valeri

European Calvinists first encountered Native Americans during three brief expeditions of French adventurers to Brazil and Florida during the mid-sixteenth century. Although short-lived and rarely noted, these expeditions produced a remarkable commentary by Huguenots on the Tupinamba people of Brazil and the Timucuan people of Florida. Informed by Calvinist understandings of human nature and humanist approaches to cultural observation, authors such as Jean de Léry produced narratives that posed European and Christian decadence against the sociability and honesty of Native Americans. They used their experiences in America to suggest that Huguenots in France, like indigenous people in America, ought to be tolerated for their civic virtues whatever their doctrinal allegiances. Huguenot travel writings indicate variations in Calvinist approaches to Native peoples from the mid-sixteenth through the seventeenth centuries.


1950 ◽  
Vol 23 (2) ◽  
pp. 202
Author(s):  
Rupert Emerson ◽  
Lennox A. Mills and Associates
Keyword(s):  

Antiquity ◽  
1992 ◽  
Vol 66 (250) ◽  
pp. 153-171 ◽  
Author(s):  
Thomas E. Sheridan

The Spanish conquest of the Americas was one of the most dramatic cultural and biological transformations in the history of the world. Small groups of conquistadores toppled enormous empires. Millions of Native Americans died from epidemic disease. Old World animals and plants revolutionized Native American societies, while New World crops fundamentally altered the diet and land-tenure of peasants across Europe. In the words of historian Alfred Crosby (1972: 3),The two worlds, which God had cast asunder, were reunited, and the two worlds, which were so very different, began on that day [I1 October 14921 to become alike.


2019 ◽  
Vol 4 (2) ◽  
pp. 324-351 ◽  
Author(s):  
Jane Anna Gordon ◽  
Keisha Lindsay

AbstractIn an effort to address the dearth of literature regarding how African American political theorists have historically interpreted the meaning of Native political experience to make sense of their own, we chart what four influential New World Black writers, from the nineteenth and early-twentieth centuries, say about Native Americans. While there is some diversity among the particular interpretive foci of these historical works, each generally invokes Native Americans as having a shared experience of oppression with Blacks that warrants resistance; being crushed by circumstances in which African-descended people have survived and thrived; exemplifying oppression that has no redemptive power; providing evidence of the ongoing possibility of Black extinction; and as racially inferior to Blacks and thus in need of Black ladies’ supposedly civilizing qualities. This paper uses these historical Africana perspectives on Indigenous and Black relations to explore the political implications of forging individual and shared identities at the intersection of race and gender.


1998 ◽  
Vol 71 (1) ◽  
pp. 123
Author(s):  
R. S. Milne ◽  
David Wurfel ◽  
Bruce Burton

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