The Roots of Eternity

1988 ◽  
Vol 24 (2) ◽  
pp. 189-212 ◽  
Author(s):  
Brian Leftow

The claim that God is eternal is a standard feature of late–classical and mediaeval philosophical theology. It is prominent in discussions of the relation of God's foreknowledge to human freedom, and its consequences pervade traditional accounts of other kinds of divine knowledge, of God's will, and of God's relation to the world. So an examination of the concept of eternity promises to repay our efforts with a better understanding of the history of philosophical theology and with insight into the concept of God. Eleonore Stump and Norman Kretzmann's ‘Eternity’ is a forceful, sophisticated presentation and defence of the notion of eternity. Our treatment of eternity will focus on two of Stump and Kretzmann's claims. First, Stump and Kretzmann contend that eternity isa kind of ‘atemporal duration’. We will see that while this is true, it is only part of the story. Second, Stump and Kretzmann claim to provide a viable account of how the existence of an eternal being can be simultaneous with some temporal event. We will see that and why they have not done so.

Author(s):  
Kenneth Bertrams ◽  
Julien Del Marmol ◽  
Sander Geerts ◽  
Eline Poelmans

AB InBev is today’s uncontested world leader of the beer market. It represents over 20 per cent of global beer sales, with more than 450 million hectolitres a year flowing all around the world. Its Belgian predecessor, Interbrew, was a success story stemming from the 1971 secret merger of the country’s two leading brewers: Artois and Piedboeuf. Based on first-hand material originating from company and private archives as well as interviews with managers and key family actors, this is the first study to explore the history of the company through the nineteenth and twentieth centuries.The story starts in the mid-nineteenth century with the scientific breakthroughs that revolutionized the beer industry and allowed both Artois and Piedboeuf to prosper in a local environment. Instrumental in this respect were the respective families and their successive heirs in stabilizing and developing their firms. Despite the intense difficulties of two world wars in the decades to follow, they emerged stronger than ever and through the 1960s became undisputed leaders in the national market. Then, in an unprecedented move, Artois and Piedboeuf secretly merged their shareholding in 1971, though keeping their operations separate until 1987 when they openly and operationally merged to become Interbrew. Throughout their histories Artois, Piedboeuf, and their successor companies have kept a controlling family ownership. This book provides a unique insight into both the complex history of these three family breweries and their path to becoming a prominent global company, and the growth and consolidation of the beer market through the nineteenth and twentieth centuries.


2018 ◽  
Vol 4 (2) ◽  
Author(s):  
Torsten Jantsch

This essay offers insight into Luke’s concept of God by analysing three sections in which God is explicitly a topic of discussion. These sections are Stephen’s apology (Acts 7:2–53), the account of Paul’s and Barnabas’ mission in Lystra (Acts 14:8–18), and the Areopagus speech (Acts 17:22–31). Because these texts share similar motifs, they can be said to constitute an argumentative series. In these sections, Luke provides a coherent concept of God comprised of many motifs from Luke-Acts. The central motif is that God created the world, which results in God’s self-sufficiency. Therefore, a worship with neither sacrifices nor temple is the appropriate response to God as a selfsufficient, transcendent, spiritual, and perfect being that is completely different from every mortal being on earth.


Author(s):  
Laurence Brockliss

Childhood in western Europe is obviously a vast topic, and this entry will approach it historically and largely chronologically. The study of childhood is still relatively new, and historians have sometimes struggled to construct a history of childhood, with very few firsthand accounts and limited archives. So many children left very few traces of their lives, and historians have had to piece together their history, not from diaries or archives but from court reports, visual representations, and childcare manuals. They have had to struggle to recapture the world of childhood in eras prior to 1800, when sources are especially limited. They, like others interested in childhood studies, have had to address the issue of how to define a child and what childhood is. They have had to contemplate the different historical meanings of the word child prior to 1600 and to resist the temptation to believe that childhood has inevitably improved through the centuries. They have also had to become aware of the dangers of historicizing a phenomenon that has few stable parameters and, in some cultures, may not even exist at all. In several languages there is no word for child; even in English, the word has drastically shifted its meaning over the centuries. These shifts need to be historicized in order to see both the continuities and the discontinuities between the past and the present that suggest that childhood has always been a time of suffering; children have always been the victims of perilous disease, parental neglect, government policy, war, etc. Concurrently, children have also always been the hope of the future, the focus of special love and attention. A historical perspective on European childhoods brings this insight into sharp focus.


2019 ◽  
Vol 19 ◽  
pp. 289-309
Author(s):  
Max Schaefer ◽  

This paper seeks to address whether human life harbours the possibility of a gratuitous or non-reciprocal form of trust. To address this issue, I take up Descartes’ account of the cogito as the essence of all appearing. With his interpretation of Descartes’ account of the cogito as an immanent and affective mode of appearing, I maintain that Henry provides the transcendental foundation for a non-reciprocal form of trust, which the history of Western philosophy has largely covered over by forgetting this aspect of Descartes’ thought. I demonstrate that Heidegger’s reading of Descartes serves as a pre-eminent example of this. Because Heidegger overlooks Descartes’ insight into the essence of appearing, and reduces this essence to the finite transcendence of the world, I maintain that Heidegger reduces trust to reciprocal relations of understanding between beings of shared contexts of significance.


Author(s):  
Bogdan Cioruța ◽  
Alexandru Leonard Pop ◽  
Mirela Coman

Each year the members of PostEurop issue EUROPA stamps on a common theme. One new twist is that all stamp issuers in the PostEurop area are using the same motif. The 2016 year's theme was the environment. PostNord works actively to take environmental and sustainability responsibilities seriously and have set clear, measurable goals. EUROPA stamps are special stamps issued by European postal administrations and bears the official EUROPA logo, a PostEurop registered trademark under the aegis of PostEurop in which Europe is the central theme. EUROPA stamps underlines cooperation in the posts domain, taking into account promotion of thematic philately. They also build awareness of the common roots, culture and history of Europe and its common goals. As such, EUROPA stamp issues are among the most collected and most popular stamps in the world. Since the first issue in 1956, EUROPA stamps have been a tangible symbol of Europe’s desire for closer integration and cooperation. In 1993, PostEurop became responsible for issuing EUROPA stamps, so each year, philately working group selects the EUROPA stamp theme. “Think green!” was the 2016 theme. EUROPA stamps “Think green!” theme aimed to create awareness and give a wakeup call - its time to protect our environment for the better future of the coming generations, and to contribute to sustainable development. In this paper we propose an insight into the history of Europe preoccupations for nature protection and conservation, to bring into limelight the significant concerns in promoting ecological education via thematic issues (in this case, “Think green!” issues). In this context, for this study only, the main objective is to identify, index and describe the main philatelic pieces issued as EUROPA stamps, from the beginning of issuing in this field, and for the first half of the countries involved in the 2016 PostEurop's contest.


Author(s):  
Aldro Frigerio ◽  
Ciro De Florio

In this paper, we aim to examine the relationships between four solutions to the dilemma of divine foreknowledge and human freedom—theological determinism, Molinism, simple foreknowledge and open theism—and divine providence and theodicy. Some of these solutions—theological determinism and Molinism, in particular—highlight God’s government of the world.  Some others—simple foreknowledge and open theism—highlight human autonomy and freedom. In general, the more libertarian human freedom is highlighted, the less God’s government of the history of the world seems possible. However, the task of theodicy becomes easier because humans are fully responsible for the evil they do. Conversely, the more God’s government is highlighted, the more human freedom seems to be restricted. Moreover, God seems to be directly or indirectly responsible for evil in the world. Because of the trade–off between control and freedom, each solution finds itself at ease with some problems, while on other fronts, it must adopt a defensive position. As we will see, no solution can solve all problems; thus, the pros and cons of each solution should be weighed carefully.


2019 ◽  
Vol 36 (3) ◽  
pp. 82-86
Author(s):  
Muneeza Rizvi

In Sufis, Salafis, and Islamists: The Contested Ground of British Islamic Activism, Sadek Hamid provides a rich history of nearly four decades of Muslim organizing in Britain. Replete with careful typologies and periodizations, the work reflects the author’s intimate grounding in the world of British Islam, and provides a unique insight into the challenges and successes of four trends he describes as the “reformist Islamist Young Muslims UK (YM), the Salafi-oriented JIMAS (Jamiyyah Ihya’ Minhaj as Sunnah)...the radical pan-Islamist movement Hizb ut-Tahrir, and the neo-Sufi Traditional Islam Network”.


Author(s):  
V. V. Rahozina

We present the national education theory journal “Art and Education”. The journal publishes materials on problems of the theory and history of art education, of the theory and methodology of education, and on methods of instruction in music, fine art and visual culture. We emphasize the uniqueness of this artisticpedagogical record, the only Ukrainian journal on art education, artistic and aesthetic development, one in which Ukrainian and foreign scientists and practical educators provide insight into the achievements of the pedagogy of art and the experience of art education in Ukraine and other countries of the world. We trace the stages of the journal’s development since its establishment and articulate its achievements over its 20-year existence.


The granting of diplomatic asylum to Julian Assange, the dangers faced by diplomats in trouble spots around the world, WikiLeaks and the publication of thousands of embassy cables—situations like these place diplomatic agents and diplomatic law at the very centre of contemporary debate on current affairs. Diplomatic Law in a New Millennium brings together twenty experts to provide insight into some of the most controversial and important matters which characterize modern diplomatic law. They include diplomatic asylum, the treatment (and rights) of domestic staff of diplomatic agents, the inviolability of correspondence, of the diplomatic bag, and of the diplomatic mission, the immunity to be given to members of the diplomatic family, diplomatic duties (including the duty of non-interference), but also the rise of diplomatic actors which are not sent by States (including members of the EU diplomatic service). Diplomatic Law in a New Millennium explores these matters in a critical, yet accessible manner, and is therefore an invaluable resource for practitioners, scholars, and students with an interest in diplomatic relations. Its individual parts deal with the history of diplomatic law, personal and property immunities, diplomatic obligations, and the position of representatives of international organizations, of the EU, and of sub-State entities. The authors of the book include some of the leading authorities on diplomatic law (including a delegate to the 1961 conference which codified modern diplomatic law) as well as serving and former members of the diplomatic corps.


Author(s):  
William J. Wainwright

The chapter argues that Jonathan Edwards’s concept of God was largely traditional and that arguments to the contrary which privilege his discussions of a so-called social Trinity are mistaken. It also takes issue with the currently popular view that Edwards was a panentheist. There is a clear sense in which God includes the world but—with one unique exception—the world does not include God. Just as the coming into being of Raphael’s Dresden Madonna is a literal part of his painting it, so God’s ‘acts’ of creation or emanation are properly regarded as parts of him, and what he does (that is, what he emanates) is literally part of that action. But what God creates or emanates is the history of redemption, and some parts of that history are more central or immediately salient than others. The material world, for example, is essentially nothing more than a platform on which the drama of redemption is enacted. The central or most immediately salient, on the other hand, are the lives of the saints, and it is only the latter whose lives can be said to include God. For because the saints necessarily include the Holy Spirit, they necessarily include God. The chapter concludes with a discussion of Edwards’s views on the ontological status of mathematical, logical, metaphysical, and morally necessary truths. The chapter argues that they are neither created by God nor exist independently of him but are instead aspects or expressions of his goodness.


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