The Seal of Solomon

1944 ◽  
Vol 76 (3-4) ◽  
pp. 145-150 ◽  
Author(s):  
J. McG. Dawkins
Keyword(s):  
Physical Science ◽  
Modern Science ◽  
The West ◽  
East And West ◽  
Name Of God

Among the sharpest contrasts between East and West has been their different approach to the problems of physical science. The West, aiming low, concentrated on the Philosopher's Stone and the Elixir of Life, conceivably attainable ends, and arrived at modern science. The East aimed higher at the grand source of power, from which all the rest would follow, and it arrived practically nowhere. This power was sought in knowledge of the Seal of the Great Name, the seal containing the Ineffable Name of God, which was believed to have given Solomon his power over the Djinn, the birds and the winds.

The Impact of Culture on Reactions to Promise Breaches: Differences Between East and West in Behavioral Integrity Perceptions

2016 ◽  
Vol 43 (2) ◽  
pp. 273-315 ◽  
Author(s):  
Ray Friedman ◽  
Ying-Yi Hong ◽  
Tony Simons ◽  
Shu-Cheng (Steve) Chi ◽  
Se-Hyung (David) Oh ◽  
...  
Keyword(s):  
Cultural Context ◽  
Work Life ◽  
Communication Style ◽  
The West ◽  
Behavioral Integrity ◽  
Cultural Contexts ◽  
East And West ◽  
Different Cultures ◽  
The Impact ◽  
The U.S

Behavioral integrity (BI)—a perception that a person acts in ways that are consistent with their words—has been shown to have an impact on many areas of work life. However, there have been few studies of BI in Eastern cultural contexts. Differences in communication style and the nature of hierarchical relationships suggest that spoken commitments are interpreted differently in the East and the West. We performed three scenario-based experiments that look at response to word–deed inconsistency in different cultures. The experiments show that Indians, Koreans, and Taiwanese do not as readily revise BI downward following a broken promise as do Americans (Study 1), that the U.S.–Indian difference is especially pronounced when the speaker is a boss rather than a subordinate (Study 2), and that people exposed to both cultures adjust perceptions of BI based on the cultural context of where the speaking occurs (Study 3).

Bringing Spirit Back In, the Vedic Way

2017 ◽  
Vol 29 (1) ◽  
pp. 74-97 ◽  
Author(s):  
Ramashray Roy
Keyword(s):  
Modern Science ◽  
The West ◽  
Indian Psychology ◽  
Spiritual Psychology ◽  
Strong Case ◽  
Psychological Science ◽  
Human Psyche

The author engages with recent attempts to develop an Indian psychology and develops a strong case for a spiritual psychology. The article discusses the evolution of the science in the West to point out that spirituality fell by the wayside because modern science accepted a model of man which denies its connection with the divine. Modern Indian psychology has also adopted this approach. Vedic texts are privileged by the author to argue for the fusion of psychological science and spirituality which are seen as complementary and also to understand human psyche and consciousness better.

scholarly journals In Praise of Irrationality: Self, "East" and "West" in Greek Teachers' Speeches on National Day Commemorations

2014 ◽  
Author(s):  
Lucianna Benincasa
Keyword(s):  
Discourse Analysis ◽  
Social Identity ◽  
Qualitative Study ◽  
The West ◽  
Learning And Teaching ◽  
The Social ◽  
The World ◽  
Group Members ◽  
Social Creativity ◽  
East And West

In this qualitative study of school discourse on national day commemorations, focus is on the "social creativity strategies" through which group members can improve their social identity. Discourse analysis was carried out on thirty-nine teachers' speeches delivered in Greek schools between 1998 and 2004. The speakers scorn rationality and logic, stereotypically attributed to "the West" (a "West" which is perceived not to include Greece), as cold and not human. The Greeks' successful national struggles are presented instead as the result of irrationality. They claim irrationality to be the most human and thus the most valuable quality, which places Greece first in the world hierarchy. The results are further discussed in terms of their implications for learning and teaching in the classroom, as well as for policy and research.

scholarly journals The wolf spider genus Artoria in New South Wales and the Australian Capital Territory, Australia (Araneae, Lycosidae, Artoriinae)

2018 ◽  
Vol 2 (2) ◽  
pp. 169-241
Author(s):  
Volker W. Framenau ◽  
Barbara C. Baehr
Keyword(s):  
New South ◽  
New South Wales ◽  
Wolf Spider ◽  
Coastal Environments ◽  
Australian Capital Territory ◽  
The West ◽  
Australian Capital ◽  
Nomen Dubium ◽  
South Wales ◽  
East And West

The wolf spider (Lycosidae Sundevall, 1833) genusArtoriaThorell, 1877 is revised for New South Wales and the Australian Capital Territory, Australia, to include 34 species, 21 of which are new to science:A.albopilata(Urquhart, 1893),A.altaFramenau 2004,A.beaurysp. n.,A.barringtonensissp. n.,A.belfordensissp. n.,A.berenice(L. Koch, 1877),A.bondisp. n.,A.boodereesp. n.,A.comleroisp. n.,A.corowasp. n.,A.equipalussp. n.,A.extraordinariasp. n.,A.flavimanaSimon, 1909,A.gloriosa(Rainbow, 1920),A.grahammilledgeisp. n.,A.helensmithaesp. n.,A.howquaensisFramenau, 2002,A.kanangrasp. n.,A.kerewongsp. n.,A.lineata(L. Koch, 1877),A.marootasp. n.,A.mckayiFramenau, 2002,A.mungosp. n.,A.munmorahsp. n.,A.myallensissp. n.,A.quadrataFramenau, 2002,A.slatyerisp. n.,A.streperasp. n.,A.taeniiferaSimon, 1909,A.teraniasp. n.,A.triangularisFramenau, 2002,A.ulrichiFramenau, 2002,A.victoriensisFramenau, Gotch & Austin, 2006, andA.wilkieisp. n.LycosapruinosaL. Koch, 1877, currently listed inArtoria, is considered a nomen dubium.Artoriaare largely forest dwellers, although some species have preferences for more open areas such as riparian or coastal environments or grasslands. Consequently, the genus mainly occurs east and west along the Great Dividing Range, although some species can be found into the Riverina, Cobar Peneplain and Darling Riverine Plains IBRA regions to the west.

Gutsherrschaftin East Elbian Germany and Livonia, 1500–1800: A Critique of the Model

1988 ◽  
Vol 21 (4) ◽  
pp. 315-349 ◽  
Author(s):  
Edgar Melton
Keyword(s):  
Middle Ages ◽  
Social Economic ◽  
German History ◽  
The West ◽  
Elbe River ◽  
Judicial Affairs ◽  
Late Middle Ages ◽  
East And West ◽  
The Elbe River ◽  
Agrarian Development

For over a century now, scholars have viewed the divergent paths of agrarian development east and west of the Elbe river as a watershed in German history. In the west, according to this view, peasants from the late Middle Ages on enjoyed increasing freedom from direct seigniorial interference in their social, economic, and judicial affairs. Seigniorial obligations (often commuted to cash rents) remained, as did a degree of seigniorial control over peasant lands in many regions, but peasants west of the Elbe increasingly shed the more onerous seigniorial obligations, and could generally move without the lord's permission.

Observations on the First Book of Lucan

1936 ◽  
Vol 30 (2) ◽  
pp. 55-63
Author(s):  
Robert J. Getty
Keyword(s):  
Fifteenth Century ◽  
The Sun ◽  
The West ◽  
East And West

The mistranslation by Mr. J. D. Duff of nox ubi sidera condit as ‘where night hides the stars’ is also the interpretation of many commentators from Sulpitius in the last decade of the fifteenth century to Lejay in the last decade of the nineteenth. Lucan is clearly speaking of East and West in 15, of South in 16, and of North in 17–18. How can night be said to hide the stars in the West? Burman saw the difficulty and expressed himself thus: ‘…dubito, an recte dicatur, nox condere sidera, id est, Stellas, quae sole cadente prodeunt, et se spectanda praebent, obscurare et occulere: neque nunc occurrit alius ex veteribus locus, unde ita locutos fuisse Poetas appareat. Nox enim adveniens prodit sidera, praecipitans uero, aurora adveniente, potest recte dici condere, et quasi auferre ex oculis hominum sidera.’ Burman then was tempted to understand sidera as the sun, but could not parallel this use of the plural, although he admitted the use of sidera solis. He cited Ouid. Met. 14, 172–3 caelumque et sidera solis / respicio, as did Haskins, who took the same view with hesitation. Ezra de Clerq van Jever in his Specimen Selectarum Observationum, which he published at Leiden in 1772, definitely understood sidera as the sun, though he could parallel only sidus in the singular from Ouid. A.A. 1, 723–4 aequoris unda / debet et a radiis sideris esse niger. But, it may be said, these Ovidian passages are such that no ambiguity is possible, and are not quite relevant to Lucan's phrase.

Control Orientations in the East and West

2019 ◽  
pp. 509-537
Author(s):  
Susumu Yamaguchi ◽  
Takafumi Sawaumi
Keyword(s):  
Well Being ◽  
Alternative View ◽  
Primary Control ◽  
Secondary Control ◽  
The West ◽  
Value System ◽  
North Americans ◽  
East And West ◽  
Western View ◽  
East West

Individuals exercise control over themselves, others, and environment. According to a seminal work by Weisz, Rothbaum, and Blackburn, which represents a Western view, people in the West prefer to control others or environment to make their life more comfortable (primary control), whereas people in the East prefer to control themselves to fit into environment (secondary control). This chapter critically examines the Western conceptualization of control. Then an alternative view based on Asian value system is presented. According to this view, East–West differences exist not in the target of control (oneself vs. others or environment) but in how people attempt to control others and their environment. The authors present empirical evidence to support the alternative view and propose a framework to understand individuals’ seeking for psychological well-being in the East and West. Westerners (especially North Americans) prefer to control the environment so that they can feel autonomous, whereas Easterners (especially Japanese) care more about consequences of control in terms of interpersonal harmony.

scholarly journals Harmonisation of Chalk and Cheese

2010 ◽  
Vol 10 (3) ◽  
pp. 36-50 ◽  
Author(s):  
Philip Davenport
Keyword(s):  
Construction Industry ◽  
West Coast ◽  
East Coast ◽  
Dual Process ◽  
The West ◽  
East And West ◽  
False Premise

This is a response to Towards Harmonisation of the Construction Industry Security of Payment Legislation: A consideration of the success afforded by the East and West Coast Models in Australia by Jeremy Coggins, Robert Fenwick Elliott and Matthew Bell. Towards Harmonisation is based upon the false premise that the objectives of the East Coast and West Coast models are the same. They are chalk and cheese. Each serves a valuable purpose. Each jurisdiction needs both models.  A model for a dual process incorporating both the East Coast and the West Coast models will be found in Davenport (2007).

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