The Eucharistic Sacrifice— ‘A Live Issue’

1955 ◽  
Vol 8 (4) ◽  
pp. 365-384
Author(s):  
C. G. W. Nicholls

The question of sacrifice in the Eucharist has been called by the Ways of Worship Commission of Faith and Order a ‘live issue’, that is to say a question over which agreement is not right out of sight though considerable and even vehement controversy continues. At Lund, the section considering Ways of Worship reported that they had held a lively and rewarding discussion on the subject, and had been surprised by the degree of agreement revealed; on the other hand it must be admitted that neither the discussion nor the resulting agreement are very apparent from the relevant chapter of the Conference report. This article is an attempt to examine the present state of the question against a background of ecumenical discussion, and to suggest ways of conceiving the Eucharistic Sacrifice which might be more widely acceptable than those commonly put forward by ‘catholics’ in the past. Its sources, besides a necessarily incomplete study of some of the more influential modern contributions to the discussion, consist mainly in discussions amongst younger theologians and theological students in the ecumenical movement. Whilst this group is not so learned as its elders, and its discussions are seldom recorded in print, its contribution can be a valuable one, because it is most sensitive to the issues which are now live ones, and also because it frequently seems to clear away misunderstandings more effectively and reach greater agreement than more senior groups.

Author(s):  
Natalia Chwaja

„It was all there already, from the beginning” – Microcosms by Claudio Magris as a Triestineauto/bio/geographyAbstractThe aim of my article is to study the relation between the subject and the city, focusing on thecase of an autobiographic essayistic novel by a contemporary Italian writer Claudio Magris.The space of Trieste, author’s native city, plays a multiple role in the Microcosms narration.On one hand, it works as a “mnemotechnical pretext” for the protagonist’s sentimentaljourney into the past, both individual and collective. On the other hand, the city space canbe seen as an active factor, shaping the hero’s “triestine” state of mind and reflecting itself inthe novel’s poetics. In my analysis, I refer to some essential categories of geopoetics (“auto/bio/geography” by Elżbieta Rybicka, Tadeusz Sławek’s and Stefan Symotiuk’s interpretationsof genius loci), as well as to Walter Benjamin’s oeuvre, which I consider one of the mostimportant Microcosms’ intertexts.Keywords: Claudio Magris, Trieste, city, auto/bio/geography, space, genius loci


Author(s):  
Gyöngyi Pásztor ◽  
Anita Dózsa

The subject of the present study is Transylvania as a tourist destination, more precisely the analysis of what Transylvania means for the foreign tourists visiting here, and what meaning they attach to it. The timeliness of the issue is given by two factors. On the one hand the number of events with a touristic appeal has grown in the past years in Transylvania, and similarly the number of tourists has risen. On the other hand, writings that recommend Transylvania as an outstanding destination are more and more frequent in the international public sphere, in other words, it increasingly appears on the map of international tourism.


Author(s):  
Anna Landau-Czajka

This chapter addresses a series of religious paintings in the Sandomierz Cathedral, one of which depicts a ritual murder. In 2000, a debate began over what should be done with a painting whose message was so clearly and unambiguously antisemitic. Should a depiction of ritual murder be on display in a church even though Church doctrine has long recognized that Jews never killed children for matzah? On the other hand, should works of art be censored? If they are illegal or immoral, should they be removed? The subject of the painting in Sandomierz Cathedral soon ceased to be merely a local issue when discussion of it filled the Polish press for several weeks. The main problem seemed to be that the myth of ritual murder, though it should by now have been relegated to the past along with that of the existence of witches, was a subject whose interest, in Poland at least, was by no means confined to historians and folklorists. This should come as no surprise, since the issue of ritual murder was still taken seriously by the press in the period between the two world wars. Despite official Church prohibitions, accusations against the Jews were still being made during that period.


Author(s):  
Carmen Moreno Balboa

¿Ha cambiado el concepto de ciudad en tan sólo 2400 años? Si la ciudad la componen los ciudadanos ¿son éstos distintos de los ciudadanos de las antiguas polis? Si el ciudadano es quien participa en las funciones de gobierno de su ciudad, ¿quién es ahora realmente, ciudadano? ¿Quién quiere serlo? y quién quisiera participar de dichas funciones, ¿cómo podría conseguirlo?En la sociedad actual se producen dos situaciones antagónicas que afectan al desarrollo de la ciudad, por un lado las administraciones, actuando orientadas al interés general, reconocen pero congelan las posibilidades de participar de la población en el urbanismo y la creación de ciudad; y por otro lado la sociedad se mueve y actúa al margen de las administraciones en la mejora de su entorno y sus condiciones de vida, desde las denominadas iniciativas urbanas. Cuáles son los motivos de esta situación y cómo hacer que ambos movimientos coincidan en la generación del denominado “Urbanismo Colaborativo”, es el objeto de este trabajo.AbstractHas the concept of city changed in only the past 2400 years? If the city is the one consisting the citizens, are these any different of the citizens ancient polis? If the citizen is one participating in his city’s government functions, who is the real citizen now a days? Who wants to be one? Who wants to participate in those functions? How could someone acomplish that?In today’s society, there are two antagonistic situations that are affecting the development of the city, on the one hand the administrations, acting orientated to the general interest, they recognize but freeze the possibilities that the citizens have of participating in urbanism and the creation of the city. And on the other hand, the society moves and acts outside of the administrations for the improvement of their environment and their living conditions, doing this from the named urban initiatives. What causes this situation and how to put together both movements and for them to agree in the generation of the named “Collaborative Urbanism” is the subject and what this study wants to acomplish.


2007 ◽  
Vol 35 (1-2) ◽  
Author(s):  
Klaus Welke

AbstractIn constructions of copula + participle II, often called “Zustandspassiv”, we find many unclear restrictions. Maienborn (2007: 83-115) explains these by pragmatics in the following way: One invariant meaning is opposed to different pragmatic readings that are gaining their existence in the pragmatic level only. We explain these restrictions in semantics itself. Restrictions in forming copula + participle II-constructions are due to conflicts between the construction meaning of copula constructions and the construction meanings of participles II. Pragmatics is mediating between the conflicting construction meanings by means of pragmatic implicatures. Due to these accommodations nearly no copula + participle construction is grammatically wrong in a strict sense, but many constructions remain restricted in their acceptability. The construction meaning of Zustandspassiv is opposed to three meaning variants of participle II. The interplay between the construction meaning of copula constructions and the three meaning variants of participles II results in different accomodations between copula-constructions and participle meanings. In some cases participle meanings adapt to copula construction meanings, in other cases the opposite process is going on. On the one hand the construction meaning of copula construction is the predication of a property to the referent of the subject. On the other hand there are a post state (target state) meaning, a present state meaning and a past time meaning of particples II. The interplay with the construction meaning of the copula construction results in four meaning variants of Zustandspassiv: post state (target state) as a property, present state as a property, past time of an event as a property, and past time meaning only. The meaning ‘past time of an event as a property’ is grammaticalizing to a past


Author(s):  
Hieronymus Purwanta

This study explores the relationship between national identity and history lessons in Israel as a means of nation-building. The problems raised are: (1) What is the construction of Israel's national identity? (2) How has national identity discoursed on nation-building projects? The historical method with a nationalistic approach developed by Ernest Renan and Anthony D. Smith is used as a research and analysis framework. Renan explained that nationalism is a combination of the struggles of the ancestors in the past and the desire to unite in the present. On the other hand, Smith formulated nationalism in three main elements: national integration, national autonomy, and national identity. The results of the study show that Israel's national identity rests primarily on Zionism and the Holocaust. Therefore, the subject matter of history primarily discusses the efforts of the Israeli people to return to Palestine as an ideal place to build the nation. On the other hand, the Nazi/Hitler massacre in Germany, known as the Holocaust, was seen as the pinnacle of suffering for the Jewish community in exile.


2010 ◽  
Vol 51 (1-2) ◽  
pp. 215-224
Author(s):  
Alexander Carpenter

This paper explores Arnold Schoenberg’s curious ambivalence towards Haydn. Schoenberg recognized Haydn as an important figure in the German serious music tradition, but never closely examined or clearly articulated Haydn’s influence and import on his own musical style and ethos, as he did with many other major composers. This paper argues that Schoenberg failed to explicitly recognize Haydn as a major influence because he saw Haydn as he saw himself, namely as a somewhat ungainly, paradoxical figure, with one foot in the past and one in the future. In his voluminous writings on music, Haydn is mentioned by Schoenberg far less frequently than Bach, Mozart, or Beethoven, and his music appears rarely as examples in Schoenberg’s theoretical texts. When Schoenberg does talk about Haydn’s music, he invokes — with tacit negativity — its accessibility, counterpoising it with more recondite music, such as Beethoven’s, or his own. On the other hand, Schoenberg also praises Haydn for his complex, irregular phrasing and harmonic exploration. Haydn thus appears in Schoenberg’s writings as a figure invested with ambivalence: a key member of the First Viennese triumvirate, but at the same time he is curiously phantasmal, and is accorded a peripheral place in Schoenberg’s version of the canon and his own musical genealogy.


2018 ◽  
Vol 47 (2) ◽  
Author(s):  
Kempe Ronald Hope

Countries with positive per capita real growth are characterised by positive national savings—including government savings, increases in government investment, and strong increases in private savings and investment. On the other hand, countries with negative per capita real growth tend to be characterised by declines in savings and investment. During the past several decades, Kenya’s emerging economy has undergone many changes and economic performance has been epitomised by periods of stability, decline, or unevenness. This article discusses and analyses the record of economic performance and public finance in Kenya during the period 1960‒2010, as well as policies and other factors that have influenced that record in this emerging economy. 


Author(s):  
Daiva Milinkevičiūtė

The Age of Enlightenment is defined as the period when the universal ideas of progress, deism, humanism, naturalism and others were materialized and became a golden age for freemasons. It is wrong to assume that old and conservative Christian ideas were rejected. Conversely, freemasons put them into new general shapes and expressed them with the help of symbols in their daily routine. Symbols of freemasons had close ties with the past and gave them, on the one hand, a visible instrument, such as rituals and ideas to sense the transcendental, and on the other, intense gnostic aspirations. Freemasons put in a great amount of effort to improve themselves and to create their identity with the help of myths and symbols. It traces its origins to the biblical builders of King Solomon’s Temple, the posterity of the Templar Knights, and associations of the medieval craft guilds, which were also symbolical and became their link not only to each other but also to the secular world. In this work we analysed codified masonic symbols used in their rituals. The subject of our research is the universal Masonic idea and its aspects through the symbols in the daily life of the freemasons in Vilnius. Thanks to freemasons’ signets, we could find continuity, reception, and transformation of universal masonic ideas in the Lithuanian freemasonry and national characteristics of lodges. Taking everything into account, our article shows how the universal idea of freemasonry spread among Lithuanian freemasonry, and which forms and meanings it incorporated in its symbols. The objective of this research is to find a universal Masonic idea throughout their visual and oral symbols and see its impact on the daily life of the masons in Vilnius. Keywords: Freemasonry, Bible, lodge, symbols, rituals, freemasons’ signets.


1942 ◽  
Vol 1 (3) ◽  
pp. 19-32
Author(s):  
H. Barnett

Much has been written of William Duncan, "the Apostle of Alaska", who came to the coast of northern British Columbia in 1857 as a missionary to the Tsimshian Indians. Although he deplored it, in the course of his sixty years' residence in this area controversy raged around him as a result of his clashes with church and state, and his work has been the subject of numerous investigations, both public and private. His enemies have called him a tyrant and a ruthless exploiter of the Indians under his control; and there are men still living who find a disproportionate amount of evil in the good that he did, especially during the declining years of his long life. On the other hand, he has had ardent and articulate supporters who have written numerous articles and no less than three books in praise of his self-sacrificing ideals and the soundness of his program for civilizing the Indian.


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