Is There a Chinese Word for ‘Confucius’? A Review Article

1999 ◽  
Vol 62 (1) ◽  
pp. 105-110 ◽  
Author(s):  
T. H. Barrett

The dissolution of ideological identities that had seemed since the middle of this century fairly stable would appear to be one of the characteristics of our times. In place of the struggle between Capitalism and Communism, Samuel Huntingdon would wish to erect a more fragmented competition between civilizational blocs, bearing such labels as the Confucian East and the World of Islam. Yet even such an analysis seems already distinctly old-fashioned, imposing a questionable cultural stability on more labile phenomena. As an alternative Lionel Jensen suggests that the first of these labels, at any rate, is in no small measure the creation of early European observers, and that far from basking in any unproblematic sense of identity, some of the best minds of twentieth-century China actually expended much of their ink on a highly problematic search for the origins of an identifiable Confucian group in the early Chinese past.

2018 ◽  
Vol 54 ◽  
pp. 374-392
Author(s):  
Jane Shaw

This article looks at the ways in which the Panacea Society – a heterodox, millenarian group based in Bedford during the inter-war years – spread its ideas: through personal, familial and shared belief networks across the British empire; by building new modes of attracting adherents, in particular a global healing ministry; and by shipping its publications widely. It then examines how the society appealed to its (white) members in the empire in three ways: through its theology, which put Britain at the centre of the world; by presuming the necessity and existence of a ‘Greater Britain’ and the British empire, while in so many other quarters these entities were being questioned in the wake of World War I; and by a deliberately cultivated and nostalgic notion of ‘Englishness’. The Panacea Society continued and developed the idea of the British empire as providential at a time when the idea no longer held currency in most circles. The article draws on the rich resource of letters in the Panacea Society archive to contribute to an emerging area of scholarship on migrants’ experience in the early twentieth-century British empire (especially the dominions) and their sense of identity, in this case both religious and British.


2020 ◽  
pp. 377-395
Author(s):  
Nora Moroney ◽  
Stephen O’Neill

This chapter examines the political and textual transformations of the Belfast Telegraph, the Irish News, and the Belfast News Letter in the twentieth century. It discusses the creation and expression of separate forms of national and editorial identities in regard to the northern Unionist-leaning Telegraph and News Letter, and the nationalist Irish News. All three would eventually be transformed by their reportage of the World War, and the later Troubles. Describing the enduring popularity of all three papers as platforms for political expressions across the spectrum of twentieth century Irish history and politics, it argues that their longevity speaks to the success of their readjustments during these tumultuous years. Drawing on archives in the National Library of Ireland and the Belfast Central Library, the chapter includes case studies focusing on how each paper reported the failure of the Boundary Commission in 1925, the Belfast Blitz in 1941, and the IRA Ceasefire in 1994.


Author(s):  
Charles E. Orser

Historical archaeology has grown exponentially since its inception. By the beginning of the second decade of the twenty-first century, practitioners of the field had conducted research throughout the world in locales only imagined in the mid-twentieth century. The spread of historical archaeology in Europe, Asia, and Africa—and other places with long, rich documentary histories—has meant that two senses of ‘historical archaeology’ now exist. The creation of modern-world archaeology seeks to define an archaeology of the post-Columbian world as an archaeology explicitly engaged in investigating the historical antecedents of our present age. This chapter explains the rationale behind the creation of modern-world archaeology, outlines some of its central tenets, and provides a brief example of one subject of relevance to the field.


Author(s):  
Thomas Dixon

Prior to 1852, nobody used the word ‘altruism’ to refer to moral sentiments, actions, or ideologies. In that year the philosopher and critic G. H. Lewes approvingly introduced the term to a British readership in an article in the Westminster Review about the latest work by the atheistic French thinker who was credited with its coining—Auguste Comte. The creation and acceptance of this new word made it possible to experience oneself and the world in new ways, to communicate new ethical concepts, and to create new moral and religious identities. This book explains how and why the language of altruism was imported, adopted, resisted, and finally accepted between its first introduction as a strange and unwelcome neologism and its successful naturalization as a ‘traditional term’ in ethical discourse around the turn of the twentieth century.


Author(s):  
Meng Gao

As a representative work of modern stream consciousness novel written by James Joyce in twentieth century, Ulysses differs the traditional novel from the aspects such as the creature source of figure and plot, narration structure, a great number of metaphors and allusions usage and translation version. Therefore, its audiences are almost specialists and scholars who are dedicated to the study of Ulysses and few readers could accept it. The essay will review the novel from the stand of ordinary reader from the perspective of reader response theory to analyze the reason for which it becomes a great challenge for readers all over the world so that there could be some available ways for reader to understand the creation origin of the novel and to interpret it better. Finally, the essay hope that the value of the novel could be propagated and its novel creation could be accepted.


2019 ◽  
Vol 29 (1) ◽  
pp. 104-115
Author(s):  
Daniel Brückenhaus

In recent years there has been a growing interest in the global dimensions of twentieth-century imperialism and anti-imperialism. Historians, themselves part of an increasingly interconnected world, have been drawn to investigate the links between anti-colonial activists working in different parts of the globe. After a period in which most studies had focused either on the perspective of imperial decision makers in Europe or on that of nationalist activists within the framework of one single colony, more recently scholars have argued that the first of these approaches underrates the agency of anti-imperialists in interactions with the imperial rulers, while the second makes it difficult to explain broader, global trends, including the surprising near-simultaneity of decolonisation in large parts of the world between 1945 and 1970. Instead, historians now argue that we need to take into account the inherently internationalist visions of many activists in this period, which led them to travel the world, interact with their counterparts from other colonies, develop shared views of anti-imperialism and provide each other with practical and ideological support. This review article examines some of the most successful monographs to be published in this field between 2014 and 2018.


Author(s):  
Taylor St. John

This chapter explores the creation of investor–state arbitration. There is no shortage of antecedents for investor–state arbitration. So why is it perceived as ‘dramatically different’ from what had gone before? In the second half of the twentieth century, consent to investor–state arbitration was provided prospectively (before disputes arose) and pursuant to generalized jurisdiction (for any treaty breach); this is profoundly different from previous practices. Two institutional developments were crucial for creating prospective, generalized consent. First, the ICSID Convention emerged. Second, provisions providing consent to investor–state arbitration were added to investment treaties. The chapter then focuses on these two developments. It reconstructs the choices that officials faced, their constraints, and the reasons why they made the choice for investor–state arbitration against other alternatives. To do so, it uses primary documents from five archives: the American, British, German, and Swiss national archives as well as the World Bank archives.


1992 ◽  
Vol 42 ◽  
pp. 70-81 ◽  
Author(s):  
Gottfried Korff

The hand has long been a symbol of what makes human beings human. It is still used to convey this meaning, despite the decline of manual labor and the replacement of manual dexterity by machines, robots, and computers. A number of twentieth-century images remind us of the hand's labor power: for example, Fernand Leger's 1951 homage to Vladimir Mayakowsky, his earlier 1918 painting, “The Mechanic,” which is a veritable icon of the worker whose hand forms the dynamic compositional element (Fig. 1), and Diego Rivera's “Detroit Industry Frescoes,” where gigantic hands symbolize humanity's struggle with the material world. In European visual traditions, the iconography of the hand as labor power is imprinted by three types of images: Renaissance imagery, industrial allegory, and artisan and worker iconography. In Renaissance art, Michelangelo, in “The Creation” in the Sistine Chapel, reinterpreted the Biblical reference to God's breathing life into the world by adding the barely touching hands of God and Adam, thereby suggesting the virtue of active work. Industrial allegory, developed in the sixteenth and seventeenth centuries, emphasized the “bourgeois” view of work as a sign of goaloriented, planned achievement and success in the world, with the hand depicted as a tool that creates new tools and hence the organ that makes humanity the crowning work of creation.


Author(s):  
Mary E. Adkins

Chesterfield Smith was one of the boldest lawyers of the twentieth century. A child of a poor, broken household but also a child of a politically connected family, Smith grew up aimless. His World War II combat experience changed him. He returned an ambitious and impatient man who had learned from the European theater what systemized hate and prejudice could do. Smith rose fast, building his small firm to a goliath, leading the Florida Bar, and masterminding the creation of a new state constitution. As president of the American Bar Association during Watergate, his was one of the earliest voices calling for Nixon to obey the law or resign. At home, Smith urged his lawyers to improve the practice of law, and the world around them, by “doing good.” Smith’s larger-than-life personality and drive to improve his surroundings irritated some and inspired many.


Author(s):  
Shruti Rawal ◽  

The growth of the metropolitan phenomenon has resulted in the emergence of new power centres in all the countries of the world. These cities have geographical, political and economic significance. The narratives of these cities have been captured by the writers for centuries in their fictional and non-fictional work. The research intends to focus on the representation of the city of Delhi in two prominent works: Khushwant Singh’s Delhi: A Novel and Arundhati Roy’s The Ministry of Utmost Happiness. Both the texts are located in the city of Delhi and have a prominent transgender character at its core and the study aims to understand the writer’s intent and manner of drawing similarities between the city and the character. It also proposes to explore this hybridity of gender as a deliberate tool to represent the city of Delhi. The failure of anyone binary to capture the essence of the city and the advantage of the androgynous approach will be discussed in the paper. It will also endeavour to understand how the phenomenon of cities has led to the creation of spaces that promote hybridity.


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