Almeida's “History of Ethiopia”: Recovery of the Preliminary Matter

1923 ◽  
Vol 2 (4) ◽  
pp. 783-804
Author(s):  
E. Denison Ross

Since the appearance of the last number of this Bulletin I have had the good fortune to find the outer cover of the King's College manuscript of Almeida's History of Ethiopia, which had hitherto been missing. The discovery is important, for attached to this cover there was not only the original title page, but also the “Preliminary Matter” referred to by Marsden in his Catalogue, occupying in all eleven folios. The contents are as follows:—

PEDIATRICS ◽  
1966 ◽  
Vol 37 (6) ◽  
pp. 920-920
Author(s):  
Samuel X. Radbill

First published in 1931 as an enlargement upon the Fitzpatrick lectures which were given a few years earlier at the Royal College of Physicians in London, the original edition of this book had become a rarity thanks to Hitler's bombers which destroyed all but about 800 copies. Now this facsimile reprint will meet an eager welcome. It complements Ruhräh's Pediatrics of the Past, which Still, in his preface, described as so "masterly and delightful an anthology." Using the biographical method, the growth of medical interest in children is traced chronologically from Hippocrates to Jenner, a period from about 400 B.C. to 1800 A.D. An appendix listing pediatric inaugural dissertations written between the years 1573 and 1799 and another listing minor writings, dissertations, and pamphlets from 1729 to 1797, as well as an index of names and subjects, add to the usefulness of the book. George Frederic Still (1868-1941), whose last name is the eponym for juvenile rheumatoid arthritis (the theme of his graduation thesis in 1897), was one of the first in England to devote himself to pediatrics as a modem specialty. He was the first professor of diseases of children in King's College, London, and the author of many important pediatric papers, as well as several books among which is his popular and beautifully written textbook on Common Disorders and Diseases of Children. But his most enduring gift to mankind is this remarkably accurate and scholarly study of the history of pediatrics. This reprint is a photocopy of the original. Nothing but the name of the publisher on the title page has been altered, which will prove a boon to true scholars even though it stops short of the nineteenth and twentieth cunturies.


2007 ◽  
Vol 50 (1) ◽  
pp. 7-27
Author(s):  
Gerald Massey

Contending that the quest for a logic of scientific discovery was prematurely abandoned, the author lays down eight phenomena that such a logic or theory must explain: the banality of scientific discovery; the trainability of scientists; the high incidence of simultaneous discoveries; the ubiquity of relative novices; the fact of scientific genius; the barrenness of isolated workers; the incommensurability of concepts of successive theories; and the quasi-incorporation of old concepts, objects, and methods in successor theories, The author then presents a new theory or logic of discovery according to which discoveries are the termini of "tweak paths" generated when scientists "tinker" with the laws, concepts, methods, and instruments of a given theory. Tinkering and tweaking are illustrated by examples from many-valued and modal logic and from Darwinian biology. Through the history of planetary discovery, the accidental role played by luck or good fortune in some discoveries is explored, but the author emphasizes that in a deep sense serendipity is an in eliminable feature of all scientific discovery because scientists never know m advance whether their tweaks will lead to dead ends or to positive developments. The author's new theory of scientific discovery is shown to account for all eight explananda, ft also reveals science to be a more egalitarian enterprise than the traditional view of scientific discovery as ultimately inexplicable depicts it.


1988 ◽  
Vol 1 (1) ◽  
pp. 25-38
Author(s):  
Moojan Momen

As the Bahá’í Faith emerges from obscurity, Bahá’í scholars will have an important role in three fields: the presentation of Bahá’í Faith to the world; the defense of the Bahá’í Faith from attacks; and the intellectual growth and development of the Bahá’í community. This paper discusses the question of the place of scholarship in the Bahá’í community. The value of Bahá’í studies to the Bahá’í community is analyzed. The problems that may arise for Bahá’í scholars in relation to their own spiritual life and also in relation to the Bahá’í community are discussed. Some suggestions are then made with regard to the question of what academic approaches are most likely to be fruitful in the study of the Bahá’í Faith. Finally, consideration is given to the mutual obligations of the Bahá’í scholar and the Bahá’í community (in particular, the Bahá’í administrative institutions). Every Bahá’í who surveys the vast range of doctrines and concepts enshrined in the holy writings of the Bahá’í Faith or whose imagination is captured by the intensity of its brief history must, to some extent, be inspired to make a more thorough study of some aspect that interests him or her. To some is given the good fortune to have both the opportunity and inclination to put this study on a more formal basis. Whether this be at an institute of learning or through private study and research, there are many areas of the teachings and history of the Bahá’í Faith that invite painstaking research and thoughtful analysis. Such study is of great benefit to the Bahá’í community as a whole, quite apart from the immense satisfaction that it can bring to the individual student. There are also dangers in such study, particularly for the individual concerned, and often the extent of this danger is not appreciated by someone just setting out on such a course of study.


2019 ◽  
Vol 135 (3) ◽  
pp. 385-397
Author(s):  
Judit V. Ecsedy ◽  
Réka Bányai

Recently the authors, Réka Bányai (Marosvásárhely/Târgu Mureş, Teleki–Bolyai Könyvtár) and Judit V. Ecsedy (National Széchényi Library, Budapest) have noticed that of the numerous extant copies of the Calvinist Váradi Biblia there are some which bear a title-page other than the original. The printing of the Váradi Biblia was started by Ábrahám Szenci Kertész in Várad 1660 and finished in 1661 Kolozsvár, because of the Osman occupation of Várad. In the majority of the copies checked the original title-page can be found, however the authors could identify five variant title-pages preserved in different, mostly in East-Hungarian or Transylvanian libraries. Each of these title-page variants try to copy the original, however, a more thorough investigation reveals that neither their ortography nor their typographical characteristics are the same – eachare different, differring also from one another. According to the authors tha place of printing is Nagyszeben in two cases and Kolozsvár in three cases, but the printing workshop is always that of Ábrahám Szenci Kertész, or its successor the Typograhy of the Calvinist Church in Kolozsvár in the course of the 18th century. According to their typographical characteristics they are ranging between 1665 and 1755 – some of the title-pages are printed with the types cut by Miklós Tótfalusi Kis which were present in Kolozsvár from 1693 on. The question arises why this great number of title-page variants were printed prosteriorly.


1968 ◽  
Vol 48 (2) ◽  
pp. 285-295
Author(s):  
David McRoberts ◽  
Charles Oman

On the 6th February 1685 King James II of England and VII of Scotland succeeded to the throne of Great Britain on the death of his elder brother, King Charles II. His reign, which was to last for less than four years, was beset by many difficulties. A number of these problems stemmed from the fact that James, before his accession, has gone over to the Church of Rome and made no effort to conceal that fact. One of the results of this spiritual allegiance of King James was the provision of Chapels Royal at Whitehall, Windsor, Dublin, and Edinburgh, where James could worship according to the ritual of his Church, and these chapels were duly furnished with suitable altar plate. The altar plate provided for the English and Irish chapels seems to have disappeared but, by a stroke of good fortune, several of the altar vessels made for the Chapel Royal in the Palace of Holyroodhouse have survived. These vessels, which are of superb quality, have up till now escaped the notice of the experts who have dealt with the history of the silversmith's craft in Great Britain. They are now discussed in the following pages: the historical circumstances of their survival will first be described and this will be followed by a technical description of the various surviving pieces.


PMLA ◽  
1900 ◽  
Vol 15 (3) ◽  
pp. 253-289
Author(s):  
Felix E. Schelling

The comedy which appears in the following pages is reprinted from “the second impression,” as it is called on the title page, made by Francis Kirkman in the year 1661: the first edition is apparently no longer extant. Francis Kirkman occupies an interesting position in the history of the English drama as the first man to interest himself in the collection and preservation of old English plays. To him we owe the reprint of Lust's Dominion, which has been attributed to Marlowe, of The Thracian Wonder, of Gammer Gurton's Nedle, and of other plays; and from Kirkman we have the first attempt at a catalogue of English dramas, the foundation on which Langbaine, Baker, Reed, and others were later to build. The earlier form of Kirkman's “an exact Catalogue of all the playes that were ever yet printed” appeared as a supplement to the present play, and included six hundred and ninety items. A few years later Kirkman had increased his list to eight hundred and six. He tells us that he had seen and read all these plays and that he possesses most of them, which he is willing to sell or lend upon reasonable consideration.


Author(s):  
Bata Darzhagiin ◽  

In the oral traditions of Mongols there are a lot of legends and stories not only about Genghis Khan and the period of Mongolian Yuan dynasty, but also about the first emperor of the succeeding Ming dynasty Zhu Yuanzhang (1368–1398). These stories, first of all, tell that Zhu Yuanzhang was not of the noble origin, he was the son of a common man and became the king by good fortune. Secondly, they state that the Ming dynasty emperors were Mongols by their origin. Thirdly, all these stories and legends in their form and content are typical for Mongolian folklore. The goal of this article is to introduce the plot and themes of the Mongolian historic legends and stories about the Ming dynasty emperors. Most of the texts of legends and stories were recorded by the author from Agvanchoidor (they were included into the book “The Oral History of Mongolian-Tibetan Buddhism”) and also from other informants during expeditions.


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