The Aqueduct of Aspendos

1955 ◽  
Vol 23 ◽  
pp. 115-123 ◽  
Author(s):  
J. B. Ward Perkins
Keyword(s):  
The Many ◽  

Among the many fine antiquities of the Roman period that are preserved in Pamphylia, none is more immediately impressive than the aqueduct of Aspendos. The upper town of Aspendos occupies an oval, flat-topped hill, some 50 acres in extent and river about 60 m. above the meadows on the right bank of the Köyürirmaǧi, the ancient river Eurymedon. The rock of which the hill is composed is a coarse, pebbly conglomerate, and despite its modest height the hill-top is sharply defined, with steeply scarped slopes on all four sides. The eastern part of the Pamphylian plain, unlike the level, terraced limestones of the Antalya district, consists of gently rolling quaternary formations. The foothills of the Isaurian mountains are not far distant to the east, and there is higer ground only a short way to the north. But the site of Aspendos was cut off from the former by the Eurymedon itself, and from the latter by the wide, shelving valley of one of its western tributaries; and although the site is not one of outstanding natural strength, it was the obvious choice for a settlement in a district which, in antiquity as today, commanded the lowest practicable crossing for all land-traffic between eastern and western Pamphylia.

1887 ◽  
Vol 8 ◽  
pp. 376-400
Author(s):  
W. M. Ramsay ◽  
D. G. Hogarth

In May of the current year, while Professor W. M. Ramsay, accompanied by Mr. H. A. Brown and myself, was travelling in the Tchal district, we were informed at Demirdjikeui of the existence of ruins in or near Badinlar, three hours away to the north. In a previous year Professor Ramsay had paid a hasty visit to this village and seen nothing of importance: on this occasion fortune favoured us: for, visiting the village a day or two later, we were guided on Whit Sunday to the site of a small temple situate on a conical eminence, which fell on the further side to the southern bank of the Maeander, which here enters on one of the narrowest passes of its gorge. Only the platform on which the temple had stood remained in situ, and very few fragments could we find of columns or cornice: such as remained of the frieze showed by their formal regular ornament the Ionic of Roman period. Overlooking the river was a vaulted tomb, and traces of sarcophagi were apparent among the heaps of grey stone covering the summit of the hill.


1967 ◽  
Vol 47 (1) ◽  
pp. 70-76 ◽  
Author(s):  
Leslie Alcock

South Cadbury Castle (N.G. ST 6225) occupies a free-standing hill, some 500 feet high, towards the Somerset-Dorset border. The hill itself is principally, if not entirely, of yellow sandstone belonging to the Jurassic series. To the west there are wide views across the low-lying Somerset basin centred on Glastonbury, an area of great importance in the early post-Roman centuries. To the east, a scarp marks the western edge of the higher ground of Wessex. In cultural terms, South Cadbury lies within the north-western limits of the coins of the Durotriges, but is only a dozen miles from the Glastonbury Lake Village. In the post-Roman period, it is one of the most easterly sites to produce imported pottery of Tintagel type, as well as one of the most inland.


Traditio ◽  
1957 ◽  
Vol 13 ◽  
pp. 119-152 ◽  
Author(s):  
Giles Constable

Among the many disputed episcopal elections of the twelfth century, there are few that present both as many problems and as many points of interest as that at Langres in 1138. The diocese of Langres had since the time of the Carolingian emperors been among the most important in France. As early as 872 Charles the Bald, at the request of bishop Isaac, granted jointly to the cathedral of St. Mamas at Langres and to St. Stephen at Dijon the right, previously held by the local count, to coin money. In 967, the lay count was officially replaced by the bishop, although most of his rights were subinfeudated to a vidame. ‘Par Langres,’ wrote Ferdinand Lot, ‘suzeraine du Langogne, du Dijonnais et de ses annexes (Atuyer, Oscheret, Mémontois), du Boulenois, du Bassigny, du Lassois, du Tonnerrois, etc., c'est-à-dire de la moitié de la Bourgogne française, le roi pouvait exercer, à l'occasion, une grande influence en cette région.’ In 1179, the bishop recovered direct control over his rights as count and became tenant-in-chief of the crown for all his lands and powers, whereas among his own vassals he numbered the duke of Burgundy and the count of Champagne. Later, between 1179 and 1356, he rose to the rank of duke and was recognized as the third ecclesiastical peer of the realm, taking precedence over his own metropolitan, the archbishop of Lyons, at the coronation of the king. Already in the first half of the twelfth century, the diocese of Langres compared in power and size to the great ecclesiastical principalities of the Holy Roman Empire. It included practically all the present bishoprics of Langres and Dijon and extended almost to the towns of Troyes and Auxerre to the north and west and beyond Dijon to the south. Within its boundaries lay not only the great old Benedictine abbeys of Bèze and of St. Bénigne and St. Stephen at Dijon, but also Molesme, the mother-house of Cîteaux, and the newly-founded Cistercian monasteries of Clairvaux and Morimund.


1972 ◽  
Vol 67 ◽  
pp. 205-270 ◽  
Author(s):  
W. D. Taylour

Of the many sites surveyed by Helen Waterhouse and R. Hope Simpson in Laconia one of the most outstanding is that of Ayios Stephanos (BSA lv (1960) 97–100). It is about 45 km. SSE. of Sparta and distant just under two km. from the sea (PLATE 39a). At one time it undoubtedly was a promontory jutting out into the sea, for in many parts of the Mediterranean the land has risen since Classical times. The site is a flat-topped hill, the habitable part of which covers an area of roughly 45,000 square metres. It is steep on the north and east. To the west it links up with the foothills of the Taygetus range. In recent years the hill has been used for pasturage, but at one time it was almost certainly cultivated and the plough has done a lot of damage to the underlying walls and burials.


Author(s):  
Shannon Moore ◽  
Wende Tulk ◽  
Richard Mitchell

Life for Inuit communities in Canada’s northern territory of Nunavut has been impacted by rapid change over the past fifty years in particular, a pattern that has similarly impacted First Peoples’ communities across the southern portion of the country for centuries. Unfortunately, inadequate resources often leave young people from Nunavut challenged to safely navigate these abrupt changes within their communities and culture. The chronic lack of resources for young people is compounded by the lack of educational opportunities for Inuit adults to enter professional roles in support of the region’s next generation. As a result, non-Inuit (or Qallunaat) professionals from southern Canada are frequently recruited. This paper examines some of the challenges faced by Inuit communities and Qallunaat professionals as they traverse the North/South divide within a cross-cultural educational context. This process is characterized by struggles and joy in finding the balance between meeting young people’s basic social and emotional needs, and professionals who are often illprepared to teach and learn within a cultural context with which they have little familiarity. In response, the authors describe some of the unique attributes of Inuit life and some of the many challenges faced by young people. They also suggest that a “ transdisciplinary” approach be established (Holmes and Gastaldo, 2004) towards educating Qallunaat professionals as an important step in achieving effective practice within northern communities- one which integrates knowledge from Inuit Elders with cross-cultural counseling techniques, multicultural competency development and practice-based wisdom. Specific application of these skills will be explored in this paper to illustrate ways of engaging “multiculturalism” within this context while accounting for the right of Canada’s Inuit young people to have their basic social, emotional and cultural needs recognized during a transformative historical epoch.


1713 ◽  
Vol 28 (337) ◽  
pp. 267-269
Keyword(s):  

Let S. T. in Tab . VI. Fig . I. represent part of the Ridge of an Hill, gradually rising from S to T , for near half a Mile; and S. T. W. U. the north side of the Hill, with a Declivity from S. to U . and from T. to W.


2020 ◽  
Vol 44 (2) ◽  
Author(s):  
Janice Perlman

This article argues that informality is essential to urban vitality and that the ability of the formal sector to function depends upon the labour, consumer strength, social resilience, and intellectual capital of the people considered marginal. Based on the author’s 50 years of original fieldwork in the favelas of Rio de Janeiro, she takes exception to the much-touted goal of ‘Cities without Slums’, contending that cities without slums are cities without soul. What should be eradicated is not informality, but poverty, inequality, and exclusion. Her research findings reveal what has changed in the case of Rio’s favelas, by following hundreds of families over four generations. She chronicles the evolution of favela policy from hostile to hopeful and back again – with the return of favela removal and the sabotaging of promising upgrading, public safety, and social projects. The result of policies over the last 20 years has been to increase spatial and socio-economic segregation, which in turn, has increased lethal violence. This trend has made vulnerability a chronic condition in informal communities in the south and precarious neighbourhoods in the north, eroding a sense of security and of self. The chapter concludes with the provocation to go beyond territorial place-based thinking to poverty-based remediation and rights-based approaches including the right to the city and the universal right to dignity for all.


1928 ◽  
Vol 29 ◽  
pp. 224-298 ◽  
Author(s):  
H. G. G. Payne

The vases to be discussed in this paper come from two separate excavations at Knossos: the greater number from two tombs excavated by Sir Arthur Evans in 1907, the rest from one of several tombs which I excavated three years ago. The three tombs in question lie a little less than a mile to the north of the Palace, at the foot of the western slope of the hill known as Zafer Papoura (cf. Fig. 1); they are cut into a low bank, immediately to the right of the footpath as one goes from Makry Teichos to Isopata, and are marked in Fig. 1 by a black bar. A glance at the map will shew that this group of tombs is in the same straight line as the group which was excavated by Hogarth in 1899. Hogarth's tombs are at the foot of a rather higher bank which is obviously part of the same formation. There is, however, a break between the two banks, and as the greater part of it is covered by a vineyard it is impossible to tell precisely how closely the two groups of tombs are connected. But even if there is an empty space between them, it is certain the history of the two groups of tombs is the same.


Author(s):  
J. Anthony VanDuzer

SummaryRecently, there has been a proliferation of international agreements imposing minimum standards on states in respect of their treatment of foreign investors and allowing investors to initiate dispute settlement proceedings where a state violates these standards. Of greatest significance to Canada is Chapter 11 of the North American Free Trade Agreement, which provides both standards for state behaviour and the right to initiate binding arbitration. Since 1996, four cases have been brought under Chapter 11. This note describes the Chapter 11 process and suggests some of the issues that may arise as it is increasingly resorted to by investors.


2018 ◽  
pp. 1-34
Author(s):  
Andrew Jackson

One scenario put forward by researchers, political commentators and journalists for the collapse of North Korea has been a People’s Power (or popular) rebellion. This paper analyses why no popular rebellion has occurred in the DPRK under Kim Jong Un. It challenges the assumption that popular rebellion would happen because of widespread anger caused by a greater awareness of superior economic conditions outside the DPRK. Using Jack Goldstone’s theoretical expla-nations for the outbreak of popular rebellion, and comparisons with the 1989 Romanian and 2010–11 Tunisian transitions, this paper argues that marketi-zation has led to a loosening of state ideological control and to an influx of infor-mation about conditions in the outside world. However, unlike the Tunisian transitions—in which a new information context shaped by social media, the Al-Jazeera network and an experience of protest helped create a sense of pan-Arab solidarity amongst Tunisians resisting their government—there has been no similar ideology unifying North Koreans against their regime. There is evidence of discontent in market unrest in the DPRK, although protests between 2011 and the present have mostly been in defense of the right of people to support themselves through private trade. North Koreans believe this right has been guaranteed, or at least tacitly condoned, by the Kim Jong Un government. There has not been any large-scale explosion of popular anger because the state has not attempted to crush market activities outright under Kim Jong Un. There are other reasons why no popular rebellion has occurred in the North. Unlike Tunisia, the DPRK lacks a dissident political elite capable of leading an opposition movement, and unlike Romania, the DPRK authorities have shown some flexibility in their anti-dissent strategies, taking a more tolerant approach to protests against economic issues. Reduced levels of violence during periods of unrest and an effective system of information control may have helped restrict the expansion of unrest beyond rural areas.


Sign in / Sign up

Export Citation Format

Share Document