Swedish Migration and Social Mobility: The Tale of Three Cities

1977 ◽  
Vol 1 (2) ◽  
pp. 178-209 ◽  
Author(s):  
Sune Åkerman

Migration, social mobility, and social change are questions that have aroused animated international research debate during recent years. Throughout this discussion, migration often is found to be the triggering mechanism for upward social mobility and social change in the life cycle of individuals. The connection between long-distance migration and social progress in an expanding labor market is thus an important one. In American investigations, a significant amount of social mobility, both upward and downward, has been registered between roughly defined strata in the society. With a corresponding social structure in three Swedish cities investigated in the so-called “Three City Study,” almost the same results are evident.

2020 ◽  
Vol 32 (1) ◽  
pp. 155-168
Author(s):  
Rafael Pérez-Torres

Abstract Three recent studies meditate on the significance of narratives by and about racial subjects and exiled radicals in an age of increased social surveillance and control. Elda María Román in Race and Upward Mobility (2017) analyzes popular stories about racially or ethnically identified characters who, seeking upward social mobility, face a quandary. They try to sustain an empowering sense of racial affiliation while seeking to gain upward social and class mobility. Permissible Narratives (2017) by Christopher González analyzes how the form taken by narratives about racial and class affiliation serves to mark ethnic identification. Latinx literary texts that do not follow prescribed forms deliberately undo aesthetic norms and thus enact a kind of transgressive Latinidad. Where the US forms the sociocultural parameters of these two books, Teresa V. Longo’s Visible Dissent (2018) considers the sociocultural interchanges between the US and Latin American writers who articulate a literature of opposition, resistance, and dissent against repressive forms of social and political control. Each study weighs a hope for transformative social change against the power of the efficient, impersonal, even brutal management that comprises modernity.


Author(s):  
Florence Sutcliffe-Braithwaite

This chapter uses three different source bases to examine middle-class attitudes towards class and social change in the 1970s: interviews from Paul Thompson’s Edwardians oral history project, the journalistic study Voices from the Middle Class, by Jane Deverson and Katharine Lindsay, and the diaries of an upwardly mobile man, deposited with Mass Observation. It argues that some older middle-class people in the 1970s still thought of class as something given by birth and breeding, and still felt comfortable voicing class prejudices. However, even among older generations, some recognized that such attitudes were no longer widely acceptable. Younger generations of the middle classes were far more heterogeneous, and many younger middle-class people rejected class distinction and tradition. Social change, particularly the expansion of upward social mobility in the post-war decades, meant the middle classes were more heterogeneous and less bound by a common culture.


2020 ◽  
pp. 0094582X2093910
Author(s):  
Luis Miguel Rodrigo ◽  
Mauricio Oyarzo

Recent studies on Chile agree that the country’s youth enjoy greater social mobility than previous generations. This has been attributed either to their greater access to higher education or to life-cycle effects on occupation. A test of these two hypotheses by estimating the socioeconomic positions of four generations of Chileans using a model of analysis based on the social reproduction paradigm shows that younger generations of Chileans have a lower level of social inheritance than the rest of the population only during their initial years in the labor market. Therefore, the greater social mobility observed in them is temporary and is explained by life-cycle effects on occupation. Estudios recientes sobre Chile coinciden en que la actual juventud chilena goza de una mayor movilidad social que las generaciones anteriores. Esto se ha atribuido a su mayor acceso a la educación superior o a los efectos del ciclo de vida en la ocupación. Aquí se examinan estas dos hipótesis a partir de una aproximación en torno a las posiciones socioeconómicas de cuatro generaciones chilenas. Se utiliza un modelo analítico asentado en el paradigma de la reproducción social, el cual nos muestra que las generaciones más jóvenes tienen un grado de herencia social más bajo que el resto de la población tan sólo durante sus primeros años como participantes en el mercado laboral. Por lo tanto, su mayor movilidad social es temporal y se explica a partir de los efectos del ciclo de vida en la ocupación.


2021 ◽  
pp. 136078042110061
Author(s):  
Andrea Lizama-Loyola

The academic literature argues that understandings of the subjective experience of social mobility differ from objective measure of social mobility – based on occupational patterns of movement – because people tend to conflate changes of the social structure (social change) and changes within the social structure (social mobility), resulting in a limited sense of social inequalities. This article explores subjective understandings of social mobility through the lens of Chilean school-teachers’ narratives of their life trajectories. Methodologically, data were collected through in-depth interviews with 41 teachers who live in Santiago. They were also asked to draw a timeline with the main transitions in their lives. The findings of this article show that teachers’ evaluations of their trajectories are first expressed as narratives relating to their life satisfaction. Differential forms of social comparison that emerge from teachers’ evaluations of their trajectories reveal how people position themselves within a broader structure of social inequalities. In consequence, teachers’ evaluations of their trajectories contain implicit or explicit narratives of social mobility which are often bound up with a subjective sense of social change and life-course change. This article demonstrates that lay understandings of social mobility potentially illuminate academic understandings, by addressing a multidimensional and fluid model of social mobility as well as the practical experiences of inequalities that frame people’s everyday lives.


1992 ◽  
Vol 20 (2) ◽  
pp. 24-35 ◽  
Author(s):  
Michael Paul Sacks

While some groups are discovering new opportunities in the shifting political and economic structures of the former Soviet Union, others are finding that their paths towards upward social mobility have become less clear or blocked. There are also growing regional differences in benefits and losses. Although privileges in the old system often translate into advantages in the new, a contracting economy and the redrawing of political boundaries are altering the social order.


2006 ◽  
Vol 2 (2) ◽  
pp. 173-192 ◽  
Author(s):  
Philip Yang

AbstractExtending the three now well-known modes of immigrant labor market incorporation formulated by sociologist Alejandro Portes in 1981, this article proposes that transnationalism can be viewed as a new mode of immigrant labor market incorporation in the age of globalization. The article conceptualizes this new mode of immigrant incorporation and illustrates it with data from unstructured interviews of Chinese transnational migrants in the US and in China. It is found that the transnational mode of incorporation often offers Chinese transnational migrants business and career opportunities and rewards not available in other modes of incorporation, although it sometimes involves risks, uncertainties, and difficulties. Chinese transmigrants with a higher initial social standing, an advanced training, and a dense network are more likely to experience upward social mobility than those without such advantages. Implications of the arguments and findings are also discussed.


Urban Studies ◽  
2017 ◽  
Vol 55 (7) ◽  
pp. 1561-1578 ◽  
Author(s):  
Non Arkaraprasertkul

Based on ethnographic research during 2013–2015, this study describes an alternative form of gentrification in a traditional urban neighbourhood in Shanghai, unpacking how the notion architectural uniqueness of an urban heritage neighbourhood has imbued itself with cultural capital in the eyes of the new residents. By understanding how the original residents mobilise their knowledge of this particular selling point to benefit themselves economically by becoming renters, this study presents a case exemplifying a process of social change in which the ‘original residents’ themselves are active actors. The results of this process are the socioeconomic and ethic diversification of the neighbourhood as well as upward social mobility without any intervention by the local government or real estate developers. By suggesting an alternative process of gentrification in which not all residents are displaced unwillingly, this paper shows that the idea of gentrification demands more attention.


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