Rosenau's adaptive behaviour approach – a critique

1981 ◽  
Vol 7 (2) ◽  
pp. 107-126 ◽  
Author(s):  
Steve Smith

With the widespread usage of systems analysis in political science over the last twenty years it is axiomatic that the problem of adaptation has been a recurring theme in the literature. At the level of the individual political system this concern has been germane to the work of Easton, the structural functionalists and the developmental/modernization writers. In International Politics writing, the problem of adaptation is central to both the applications of systems theory, at whatever level of analysis (for example Kaplan, Rosecrance at the systemic level, and Hanrieder and Modelski at the state level) and the less overtly theoretical works which still emphasize the importance of a state adapting to its environment.

2020 ◽  
Vol 2 (1) ◽  
pp. 57-75
Author(s):  
Alex Bertrams ◽  
Thomas H. Dyllick ◽  
Chris Englert ◽  
Ann Krispenz

AbstractSubjective vitality is a positive feeling of aliveness and energy, and it is a crucial aspect of well-being. The Subjective Vitality Scales (SVS) have been developed to measure subjective vitality both at the individual difference level and the state level in English-speaking samples. We translated the SVS into German (the SVS-G) and examined their psychometric properties. In Study 1 (N=260), we found that two correlated factors (Factor 1: individual difference level; Factor 2: state level) with five items each constituted a useful structure for the SVS-G. Moreover, the scores on the individual difference scale were more stable than the scores on the state scale. We also found partial evidence for the measurement invariance over a period of three weeks. Conforming to our expectations, Study 2 (N=296) revealed that the SVS-G scores were related to positive and negative affect but could still be distinguished from the affect variables. In line with previous findings, Study 3 (N=203) showed that SVS-G scores are related to well-being variables (happiness and joviality) and the perceived capacity to actively perform effortful tasks (attentiveness and capacity for self-control). Across all the studies, the SVS-G showed satisfying inner consistency, and the two consideration levels (individual differences vs. state) could be differentiated. The initial evidence suggests that overall, the SVS-G have good psychometric properties.


Author(s):  
Richard Whiting

In assessing the relationship between trade unions and British politics, this chapter has two focuses. First, it examines the role of trade unions as significant intermediate associations within the political system. They have been significant as the means for the development of citizenship and involvement in society, as well as a restraint upon the power of the state. Their power has also raised questions about the relationship between the role of associations and the freedom of the individual. Second, the chapter considers critical moments when the trade unions challenged the authority of governments, especially in the periods 1918–26 and 1979–85. Both of these lines of inquiry underline the importance of conservatism in the achievement of stability in modern Britain.


Author(s):  
Shahrough Akhavi

The doctrine of salvation in Islam centers on the community of believers. Contemporary Muslim political philosophy (or, preferably, political theory) covers a broad expanse that brings under its rubric at least two diverse tendencies: an approach that stresses the integration of religion and politics, and an approach that insists on their separation. Advocates of the first approach seem united in their desire for the “Islamization of knowledge,” meaning that the epistemological foundation of understanding and explanation in all areas of life, including all areas of political life, must be “Islamic.” Thus, one needs to speak of an “Islamic anthropology,” an “Islamic sociology,” an “Islamic political science,” and so on. But there is also a distinction that one may make among advocates of this first approach. Moreover, one can say about many, perhaps most, advocates of the first approach that they feel an urgency to apply Islamic law throughout all arenas of society. This article focuses on the Muslim tradition of political philosophy and considers the following themes: the individual and society, the state, and democracy.


1985 ◽  
Vol 37 (2) ◽  
pp. 238-266 ◽  
Author(s):  
Jean C. Oi

Despite its widespread currency in political science, the concept of clientelism has rarely found its way into the literature on communist systems. Students of communist politics regularly note the importance of personal ties, and many recognize the significance of informal bonds in economic and political spheres atalllevels of society. Some even apply the term “clientelism” to the political behavior they describe. Yet these studies are generally limited to elite-level politics, to factionalism, career mobility, recruitment patterns, and attainment of office at the top- to middle-level echelons of the bureaucracy.2Few have considered clientelism as a type of elite-mass linkage through which the state and the party exercise control at the local level, and through which individuals participate in the political system.


Author(s):  
Paul A. Kowert

Foreign policy analysis benefits from careful attention to state identity. After all, identity defines the field itself by making it possible to speak both of policies and of a domain that is foreign. For some scholars, identity has proven useful as a guide to agency and, in particular, to agent preferences. For others, identity has served as a guide to social or institutional structure. Theories of state identity can be divided into three categories: conditions internal to agents, social interactions among agents, and “ecological” encounters with a broader environment. Internal conditions refer to either processes or constraints that operate within the agent under consideration. In the case of the state, these may include domestic politics, the individual characteristics of citizens or other internal actors, and the collective attributes of these citizens or other actors. Although internal causes are not social at the state level, they nevertheless have social implications if they give rise to state identity, and they may themselves be social at a lower level. The social interactions of states themselves constitute a second source of identity, one that treats states as capable of interacting like persons. This approach essentially writes large social and psychological theories, replacing individuals with the state. Finally, the ecological setting or broader environment is a third possible source of identity. The environment may be material, ideational, or discursive, and treated as an objective or a subjective influence.


1953 ◽  
Vol 68 (3) ◽  
pp. 434 ◽  
Author(s):  
Oliver Garceau ◽  
David Easton

2021 ◽  
Author(s):  
Eveliina Lyytinen

In this article, I analyse the intertwined concepts of hospitality and welcome and their negatives in the context of seeking asylum and deportation. I focus on the scales of individual and community welcome, but also reflect on welcome at the state level. The analysis considers the case of Zaki, a young Afghan man who migrated to Finland in 2015. Zaki experienced welcome, unwelcome and rewelcome in four different stages of migration: his arrival in Finland as an unaccompanied minor, going through the asylum process as an adult man, being deported to Afghanistan and re-entering Finland with an employment-related immigration status. These analytical stages provide a unique opportunity to both consider the politics of welcoming people at different scales and to repopulate the abstract discussions about welcome and hospitality. My analysis is focused on Zaki’s and his Finnish friends’ narration of hospitality and welcome during these four stages. The data used in the article includes interviews with Zaki and four local Finns with reference to deportation statistics, asylum policies and media coverage. This article answers the recent call to examine the lived experiences and perspectives of deportees and their communities and also to recentre the individual within the analysis of welcome.


2018 ◽  
Vol 32 (1) ◽  
pp. 83-104
Author(s):  
Khadga K.C. ◽  
Niha Pandey

In 21st century, the discourse of diplomacy has taken a new turn which has led to an emergence of advanced practices of Diplomacy. This alteration has influenced Nepal’s diplomatic practices wherein the practice of diplomacy transformed immensely. With this note, this paper primarily focuses on the diplomatic practices of Nepal post 1990. It reflects on the relationship between the regime and the diplomatic practices in reference to the systemic and the state level of analysis. It further emphasizes on the Public Diplomacy as a significant aspect while conducting diplomacy in the 21st century. Additionally, the analysis comprehends public diplomacy in relation with the democratic political structure. Next, Total Diplomacy is taken under scrutiny. The significance of Total Diplomacy in case of Nepal is discussed and the challenges of adapting Total diplomacy with the changing political structure are emphasized upon.


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