scholarly journals ATHLETIC POLICY, PASSIVE WELL-BEING: DEFENDING FREEDOM IN THE CAPABILITY APPROACH

2015 ◽  
Vol 32 (1) ◽  
pp. 51-73 ◽  
Author(s):  
Jessica Begon

Abstract:G.A. Cohen has criticized the capability approach for focusing on individuals’ freedom – their capability to control their lives – and ignoring benefits achieved passively. He argues that this view of well-being is excessively ‘athletic’. However, if the capability approach is employed to guide egalitarian public policy, capabilities are the appropriate goal of just distributive policies, not just components of individual well-being. When understood as a policy-guide, I argue that the capability approach's focus on ‘athletic’ individual freedom and control is justified: in the public domain, it is important not just that individuals receive benefits, but that they participate in their achievement.

2016 ◽  
Vol 72 (2) ◽  
Author(s):  
Noah K. Tenai

Poverty continues to present an enormous challenge to the well-being of humanity. Different frameworks on poverty tend to identify different persons as poor, impacting on efforts to fight poverty. The church as a role player in the public domain needs a framework that can assist it in its task of working for salvation and liberation in the face of overwhelming poverty. Acombined framework, from Amartya Sen’s entitlement approach and capability approach, is amalgamated and suggested as an integrated framework that could act as a lens or a viewpoint from which the church could venture to conceptualise, quantify and respond to instances of poverty. Keywords: Poverty; Church; Well-being; Amartya Sen; Entitlement Approach; Capability Approach


Author(s):  
Sabina Alkire

This chapter presents Sen’s capability approach as a framework for well-being measurement with powerful and ongoing relevance to current work on measuring well-being in order to guide public policy. It discusses how preferences and values inform the relative weights across capabilities, then draws readers’ attention to measurement properties of multidimensional measures that have proven to be policy relevant in poverty reduction. It presents a dual-cutoff counting methodology that satisfies these properties and outlines the assumptions that must be fulfilled in order to interpret ensuing indices as measuring capability poverty. It then discusses Bhutan’s innovative extension of this methodology in the Gross National Happiness Index and reflects upon whether it might be suited to other contexts. It closes by responding at some length to relevant material in other Handbook chapters.


Author(s):  
Flavio Comim

AbstractThe paper introduces a poset-generalizability perspective for analysing human development indicators. It suggests a new method for identifying admissibility of different informational spaces and criteria in human development analysis. From its inception, the Capability Approach has argued for informational pluralism in normative evaluations. But in practice, it has turned its back to other (non-capability) informational spaces for being imperfect, biased or incomplete and providing a mere evidential role in normative evaluations. This paper offers the construction of a proper method to overcome this shortcoming. It combines tools from poset analysis and generalizability theory to put forward a systematic categorization of cases with different informational spaces. It provides illustrations by using key informational spaces, namely, resources, rights, subjective well-being and capabilities. The offered method is simpler and more concrete than mere human development guidelines and at the same time it avoids results based on automatic calculations. The paper concludes with implications for human development policies and an agenda for further work.


2018 ◽  
Vol 10 (7) ◽  
pp. 2485 ◽  
Author(s):  
Rafaela Hillerbrand

This paper reflects on criticisms raised in the literature on the UN’s Sustainable Development Goals (SDGs). These have been criticized as creating a dichotomy between the environment and human beings that fails to address the multiple interconnections between the two. This paper focuses on SDG7—“affordable and clean energy”—and suggests that there is in fact a tripartite distinction between the environment, human beings and technology underlying the SDGs. This distinction, we argue, does not adequately represent the multiple interconnections among the various SDGs and hampers their implementation. We contend that the formulation of SDG7 produces a circular definition of sustainability, a difficulty that is currently resolved at the level of the targets and indicators in a way that regards energy technologies primarily as artifacts. By contrast, the literature on ethical aspects of energy systems largely agrees that energy is a paradigmatic example of a sociotechnical system. We contend that, by not considering this sociotechnical nature, the SDGs run the risk of implicitly defending a certain variant of technological optimism and determinism. We argue that this is disadvantageous to the environment, human well-being and technological development. In line with recent critical evaluations of the SDGs, we argue that these (and other) shortcomings can be addressed by better connecting the SDGs to human well-being. Building on recent literature that expands the scope of the Capability Approach as an alternative measure of well-being so as to include considerations of sustainability, we articulate a framework that allows us to elucidate this connection and thus to take advantage of synergies between human well-being and the environment. On the basis of the Capability Approach, we argue that equating sustainable energy with renewable energy—as is done in the transition from SDG7’s goal to its targets—is indefensible because, as part of the overarching energy systems, energy technologies cannot be classified as simply right or wrong. Rather, the indicators and targets within a framework focused on sustainability need to be (more) context sensitive, meaning that, among other things, they may vary by country and with the available technology.


2006 ◽  
Vol 59 ◽  
pp. 83-110 ◽  
Author(s):  
Mozaffar Qizilbash

Philosophical accounts of human well-being face a number of significant challenges. In this paper, I shall be primarily concerned with one of these. It relates to the possibility, noted by Martha Nussbaum and Amartya Sen amongst others, that people’s desires and attitudes are malleable and can ‘adapt’ in various ways to the straitened circumstances in which they live. If attitudes or desires adapt in this way it can be argued that the relevant desires or attitudes fail to provide a reliable basis for evaluating well-being. This is, what I shall call the ‘adaptation problem’. Nussbaum and Sen have—in different ways used this argument to motivate their versions of the ‘capability approach’. However, questions remain about the implications of adaptation for philosophical accounts of well-being.


Author(s):  
Benedict S. B. CHAN

LANGUAGE NOTE | Document text in Chinese; abstract also in English.在2019冠狀病毒疫情之下,至少有兩個公共術生政策的道德議題變得異常重要。第一,現時有不少爭議是關於這些抗疫政策與個人自由的衡突。這是很典型的公共善與個人自由衡突的道德爭論,但疫情令這樣的衡突成為直接而迫切的顧慮。第 二,這個世界在疫情之前已有很多嚴重的不平等問題,但現在有些防疫政策令社會的不平等變得更為嚴重。儘管本文不會為這兩個道德議題給予肯定的解答,但會集中探究在討論這些道德議題的跨學科辯論中,應該用到甚麽道德推論和基礎,並會 詳細解釋以下幾個重要理念。第一,作者會論證,衛生道德人權的理念並不能充分地成為解決這些問題的道德基礎。第二, 不純粹用到權利進路的話,作者會論證應該用到阿馬蒂亞.森的後果評價和能力進路作為道德推論和基礎。第三,這兩個由森提出的理念可以把不同的道德理論和傳統與公共衛生議題連繫起來。作者會以儒家為道德傳統的例子,論證如何以後果 評價、能力進路和儒家當中的一些理念與價值,以此提出一些可能方向,去處理上述兩個道德議題。At least two moral issues of some public health policies have become significant in the COVID-19 pandemic. First, it is arguable that some policies to address the present pandemic conflict with individual freedom. This is a typical moral debate between public good and individual freedom, but the COVID-19 pandemic has made this conflict a more immediate and urgent concern. Second, the world had serious inequality problems prior to the pandemic, and some of the new public health policies have caused more severe social inequalities. Instead of providing definitive answers to these two moral issues, this paper focuses on what types of moral reasoning and foundation should be used in the interdisciplinary debates around these problems. Several ideas are discussed in detail. First, the author argues that the idea of moral human rights to health is not a sufficient moral foundation to solve these problems. Second, the author argues that in addition to the right talk, we should use Amartya Sen’s consequential evaluation and the capability approach as the foundation and moral reasoning. Third, the author argues that these two ideas from Sen can connect different moral traditions with public health issues. The author uses Confucianism as an example of a moral tradition, and argues for possible directions to address the moral issues using ideas and values from consequential evaluation, the capability approach, and Confucianism.DOWNLOAD HISTORY | This article has been downloaded 60 times in Digital Commons before migrating into this platform.


2009 ◽  
pp. 66-79
Author(s):  
Gianluca Busilacchi

- Over the last year the capability approach has been widely used by social scientist. Its success is mainly due to the richness of its theoretical framework and the possibility to enrich the interdisciplinary researches also at the empirical level. However the empirical applications in the field of public policy, especially social policy, are still very limited: what is the reason? And which is the role of economic sociology in contributing to the analysis of social policy endorsing the capability approach? The first part of the paper concerns the explanation of the theoretical framework of the capability approach, through an analysis of its main concepts and empirical applications. Then we will try to see why the capability approach can be especially used by economic sociology, and why this social science can be enriched by the capability approach to analyse social policy with a richer toolbox.Keywords: social policy, capability approach, economic sociology, public policy, Amartya Sen, poverty


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