Fung Yu-Lan: A Biographical Profile

1963 ◽  
Vol 14 ◽  
pp. 141-152
Author(s):  
Robert H. G. Lee

A leading figure in the field of modern Chinese philosophy, Fung Yu-lan (Feng Yu-lan) has lived and worked amidst the intellectual and political tensions which have characterised the recent history of his country. His major work, Chung-kuo Che-hsueh Shih (History of Chinese Philosophy), was published in the 1930s, and is known in the West through the monumental translation into English prepared by Professor Derk Bodde of the University of Pennsylvania. Fung's technical philosophical theories were defined and articulated in his wartime writings during the 1940s. Like many of the leading Chinese intellectuals, he has now embraced Marxism-Leninism, the new orthodoxy which provides the doctrinal creed for contemporary China even as Confucianism did for the scholar-officials of the imperial period.

2007 ◽  
Vol 4 (3) ◽  
pp. 331-358
Author(s):  
WEN-CHIN OUYANG

I begin my exploration of ‘Ali Mubarak (1823/4–1893) and the discourses on modernization ‘performed’ in his only attempt at fiction, ‘Alam al-Din (The Sign of Religion, 1882), with a quote from Guy Davenport because it elegantly sums up a key theoretical principle underpinning any discussion of cultural transformation and, more particularly, of modernization. Locating ‘Ali Mubarak and his only fictional work at the juncture of the transformation from the ‘traditional’ to the ‘modern’ in the recent history of Arab culture and of Arabic narrative, I find Davenport's pronouncement tantalizingly appropriate. He not only places the stakes of history and geography in one another, but simultaneously opens up the imagination to the combined forces of time and space that stand behind these two distinct yet related disciplines.


1942 ◽  
Vol 13 (4) ◽  
pp. 438
Author(s):  
Robert E. Spiller ◽  
Edward Potts Cheyney ◽  
Cornell M. Dowlin ◽  
Agnes Addison

Author(s):  
Lidiya V. Stezhenskaya ◽  
◽  

Autochthonous traditional Chinese thought in its most developed form could be found in the philosophy of Neo-Confucianism, which continues to be a sig­nificant factor in the modern national consciousness of the Chinese people. At the same time, the pre-emptive attention of Western Sinology and Russian Chinese studies to early Confucianism does not fully take into account the Neo-Confucian interpretation of the ancient Chinese classics. Russian and Western translations of the so-called Sixteen-Word Heart Admonition (Shi liu zi xin chuan), a passage from Chapter III “Da Yu mo” (Councel of Yu the Great) of the ancient Chinese classic The Book of Historical Documents (Shujing) by A. Gaubil, N.Ya. Bichurin, D.P. Sivillov, W.H. Medhurst, J. Legge, S. Couvreur, and W.G. Old demonstrate the gradual assimilation of its Neo-Confucian inter­pretation by Western and Russian translators. Archimandrite Daniil (Dmitry P. Sivillov), in his unpublished Russian translation of Shujing of the early 1840s, adopted this interpretation earlier and understood it better than the others. It is assumed that rejection of the Manchu language mediation and peruse of the con­temporary Neo-Confucian commentaries played the key role in his success. The importance of Neo-Confucian hermeneutics research for the studies of tradi­tional Chinese philosophy, including ancient Chinese classics, is emphasized. The text of the previously unpublished Shujing Chapter III Da Yu mo Russian transla­tion by archimandrite Daniil is attached.


Author(s):  
Barbara Henry

Francesco De Sanctis was a literary critic and historian of Italian literature. He is best remembered for his major work, Storia della letteratura italiana (History of Italian Literature), and as a Hegel scholar, reformer and professor at the University of Naples, politician and militant patriot. Commentators are unanimous that De Sanctis’s biographical and intellectual life comprised two inseparable strands, the literary and the political. For this reason all his writings, even the more narrowly literary critical ones, must be read from the point of view of his commitment to promoting the moral and institutional renewal of Italian society. His Storia della letteratura italiana is the ‘civil history’ of Italy. De Sanctis, actively militant on both the Right and Left, defined his position as ‘moderate left-wing, in politics as in art’.


1992 ◽  
Vol 1 (1) ◽  
pp. 19-24 ◽  
Author(s):  
JE Lynaugh ◽  
J Fairman

This article previews selected findings of the American Association of Critical-Care Nurses History Project that is being conducted under the auspices of the Center for the Study of the History of Nursing at the University of Pennsylvania. Using methods of social history research, we reviewed pertinent literature, studied documents of institutions and organizations, and interviewed a broad array of participants. Analysis of this evidence resulted in a history of the evolution of nursing and hospital care for patients with life-threatening illnesses during the 40-year period since 1950. We explored the effects of changing public and professional ideas about the nature of critical illness, the effects of technology, and the historical dimensions of critical care nursing. Special attention was given to the events and circumstances that led to the development of AACN and the reciprocal relationships between AACN and the care of critically ill people.


2019 ◽  
Vol 67 (2) ◽  
pp. 282-299
Author(s):  
Markus Wild

Abstract This letter focuses on both the recent history of academic philosophy in Switzerland and its present status. Historically, institutional self-consciousness of philosophy came to life during World War II as a reaction to the isolation of international academic life in Switzerland; moreover, the divide between philosophy in the French part and the German part of the country had to be bridged. One important instrument to achieve this end was the creation of the “Schweizerische Philosophische Gesellschaft” and its “Jahrbuch” (today: “Studia philosophica”) in 1940. At the same time the creation of the journal “Dialectica” (1947), the influence of Joseph Maria Bochensky at the University of Fribourg and Henri Lauener at the University of Berne prepared the ground for the flourishing of analytic philosophy in Switzerland. Today analytic philosophy has established a very successful academic enterprise in Switzerland without suppressing other philosophical traditions. Despite the fact that academic philosophy is somewhat present in the public, there is much more potential for actual philosophical research to enter into public consciousness. The outline sketched in this letter is, of course, a limited account of the recent history and present state of philosophy in Switzerland. There is only very little research on this topic.


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