Introduction: The Emergence of “Greater China”

1993 ◽  
Vol 136 ◽  
pp. 653-659 ◽  
Author(s):  
David Shambaugh

The post-Cold War world is witnessing the reconfiguration of international relations with the emergence of new actors and relationships on the world stage. These new actors and patterns of relations are reshaping the familiarities of the post-war era. As the new millennium approaches, one has the sense that the world is in transition from one epoch to another. Among the new realities of our era is the emergence of “Greater China.”

2020 ◽  
Vol 13 (4) ◽  
pp. 52-79
Author(s):  
V. T. Yungblud

The Yalta-Potsdam system of international relations, established by culmination of World War II, was created to maintain the security and cooperation of states in the post-war world. Leaders of the Big Three, who ensured the Victory over the fascist-militarist bloc in 1945, made decisive contribution to its creation. This system cemented the world order during the Cold War years until the collapse of the USSR in 1991 and the destruction of the bipolar structure of the organization of international relations. Post-Cold War changes stimulated the search for new structures of the international order. Article purpose is to characterize circumstances of foundations formation of postwar world and to show how the historical decisions made by the leaders of the anti-Hitler coalition powers in 1945 are projected onto modern political processes. Study focuses on interrelated questions: what was the post-war world order and how integral it was? How did the political decisions of 1945 affect the origins of the Cold War? Does the American-centrist international order, that prevailed at the end of the 20th century, genetically linked to the Atlantic Charter and the goals of the anti- Hitler coalition in the war, have a future?Many elements of the Yalta-Potsdam system of international relations in the 1990s survived and proved their viability. The end of the Cold War and globalization created conditions for widespread democracy in the world. The liberal system of international relations, which expanded in the late XX - early XXI century, is currently experiencing a crisis. It will be necessary to strengthen existing international institutions that ensure stability and security, primarily to create barriers to the spread of national egoism, radicalism and international terrorism, for have a chance to continue the liberal principles based world order (not necessarily within a unipolar system). Prerequisite for promoting idea of a liberal system of international relations is the adjustment of liberalism as such, refusal to unilaterally impose its principles on peoples with a different set of values. This will also require that all main participants in modern in-ternational life be able to develop a unilateral agenda for common problems and interstate relations, interact in a dialogue mode, delving into the arguments of opponents and taking into account their vital interests.


1998 ◽  
Vol 15 (3) ◽  
pp. 81-106
Author(s):  
M. A. Muqtedar Khan

This paper seeks to understand the impact of current global politicaland socioeconomic conditions on the construction of identity. I advancean argument based on a two-step logic. First, I challenge the characterizationof current socioeconomic conditions as one of globalization bymarshaling arguments and evidence that strongly suggest that along withglobalization, there are simultaneous processes of localization proliferatingin the world today. I contend that current conditions are indicative ofthings far exceeding the scope of globalization and that they can bedescribed more accurately as ccglocalization.~H’2a ving established thisclaim, I show how the processes of glocalization affect the constructionof Muslim identity.Why do I explore the relationship between glocalization and identityconstruction? Because it is significant. Those conversant with current theoreticaldebates within the discipline of international relations’ are awarethat identity has emerged as a significant explanatory construct in internationalrelations theory in the post-Cold War era.4 In this article, I discussthe emergence of identity as an important concept in world politics.The contemporary field of international relations is defined by threephilosophically distinct research programs? rationalists: constructivists,’and interpretivists.’ The moot issue is essentially a search for the mostimportant variable that can help explain or understand the behavior ofinternational actors and subsequently explain the nature of world politicsin order to minimize war and maximize peace.Rationalists contend that actors are basically rational actors who seekthe maximization of their interests, interests being understood primarilyin material terms and often calculated by utility functions maximizinggiven preferences? Interpretivists include postmodernists, critical theorists,and feminists, all of whom argue that basically the extant worldpolitical praxis or discourses “constitute” international agents and therebydetermine their actions, even as they reproduce world politics by ...


2014 ◽  
Vol 1 (2) ◽  
pp. 1-26
Author(s):  
Thomas Frear

The study of international relations has historically focused on the activities of large, powerful states, dismissing the smaller entities of the international system as unimportant or merely objects of policy for the larger entities. This truism extends especially to those entities that exist in an unrecognised or partially recognised limbo, neither a full part of the international system nor an ungoverned space. Yet in the post-Cold War world, following the dissolution of large multi-national states such as the USSR, these entities have begun to proliferate. This proliferation provides a significant challenge to an international system in which the primary participants are states, and to the institutions created to oversee their interaction. Unrecognised entities, existing outside of this framework, represent a threat to the universal principle of sovereignty, that one true institutionalised aspect of international relations. As such the study of these entities and their interaction with the world outside their borders is a study important for a systemic understanding of contemporary international relations. This article aims to address the foreign policy of one such entity, Abkhazia.


2019 ◽  
pp. 111-118
Author(s):  
George Zviadadze

After transformation of unipolarity and reformatting world order system, a question been forwarded on how new system is to be founded on. As it is known classical international relations system developed since Westphalia Agreement of 1648 has been composed mainly by the state as key actors of international politics. The system has been developed two type of regimes: soft bipolarity and balance of power interchanged in several period of time consequently. One of the characteristic features of globalization is a fundamental change of the international system and world order. It differs from the world of post-Cold War period with the stance of different actors of international relations on each other as well as with the forms of sharing power and that of interconnections. In that context there were four phases of the international relations systems: the system of Westphalia, the system of Vienna, the system of Versailles, the system of Yalta-Potsdam and later international relations were transformed into bipolarity one. Since demolishing classical Cold War order and entering into new epoch of anarchic scenario, the states as key actors of the system have been diminishing in favour of so-called “nonstate actors”. However, in the international system of the 21st century, the nationstate still has particular functions. It represents the dominant element of the world politics which can influence the behaviour of the population and non-state actors.


1998 ◽  
Vol 31 (2) ◽  
pp. 235-262 ◽  
Author(s):  
Thomas L. Pangle

AbstractThe post-Cold War era has provoked a revival of various implicit as well as explicit returns to Stoic cosmopolitan theory as a possible source of a normative conceptual framework for international relations and global community. This article confronts this revival of interest in Stoicism with an analysis of Cicero's constructive critique of original Stoic conceptions of the world community. Particular attention is paid to the arguments by which Cicero identifies major flaws in the Stoic outlook and establishes the validity of his alternative notion of the “law of nations.” It is argued that Cicero's transformation of Stoicism issues in a more modest but more solid, as well as more civic-spirited, cosmopolitan theory. At the same time, the implications of Cicero's arguments for our understanding of justice altogether are clarified.


1995 ◽  
Vol 48 (1) ◽  
pp. 117-141 ◽  
Author(s):  
David A. Baldwin

The end of the cold war has generated numerous reflections on the nature of the world in its aftermath. The reduced military threat to American security has triggered proposals for expanding the concept of national security to include nonmilitary threats to national well-being. Some go further and call for a fundamental reexamination of the concepts, theories, and assumptions used to analyze security problems. In order to lay the groundwork for such a reexamination, the emergence and evolution of security studies as a subfield of international relations is surveyed, the adequacy of the field for coping with the post—cold war world is assessed, and proposals for the future of security studies are discussed. It is argued that a strong case can be made for reintegration of security studies with the study of international politics and foreign policy.


2019 ◽  
pp. 185-216
Author(s):  
Jeremy Prestholdt

This chapter traces Guevara's unlikely resurgence in the post-Cold War era. The reimagination of Guevara for the new millennium isolated and extended dimensions of his complex profile, and he reemerged in nearly singular form: with long hair and beard, wearing a beret and looking into the distance, an image dubbed "Heroic Guerrilla" ("Guerrillero Heroico"). Through this image Guevara once again became a ubiquitous antiestablishment symbol. For those who were critical of contemporary globalization and domestic repression, he evoked the radicalism of the 1960s and early 1970s. Though Guevara's rebellious aura proved alluring, admirers frequently deemphasized his socialist beliefs. Moreover, as Guevara regained political relevance, he also began to appeal as a commercial, brand-like logo, quickly surpassing similar historical cases. Adaptations of the Heroic Guerrilla appeared on everything from baby clothes to mud flaps, which introduced Guevara to yet wider audiences, including many who embraced him as an antisystemic icon. While Guevara's ideology was excised to a great degree, an often implicit politicality continued to underwrite his potency as a symbol for diverse movements. Therefore, Guevara functioned simultaneously as an apolitical object of consumption, an inspirational symbol for alternative social possibilities, and the most prominent icon of dissent in the world.


2013 ◽  
Vol 19 (3) ◽  
pp. 609-626 ◽  
Author(s):  
Christine Sylvester

Having raised the question of whither the international at the end of International Relations a few years ago, this article treats the state of International Relations theory as a continuing endist issue for discussion. Of interest is the restructuring of the field in the post-Cold War years, partly as a result of debates about epistemologies and partly in light of the failure of realisms to lead International Relations to the door of the Soviet and Eastern Bloc collapse, which many thought it could. As the world globalized, so did International Relations, turning itself into a field of differences — theoretical, geographical, philosophical, methodological, and so on. Is this the end of International Relations or its new afterlife? I argue that there are signs that old topics of International Relations, like war, are being taken up in new ways and in new collaborations, such as those that feminist International Relations has forged. At the same time, many camps display the old International Relations tendency to elevate abstract thinking above quotidian international relations, even in the face of clear evidence that the agency of people played a major role in shifting Cold War and Middle East configurations of power. International Relations’ camps should strive less for their own distinctive analysis and more for communication with colleagues, ordinary people making today’s international relations and policy proponents.


Author(s):  
Mary Elise Sarotte

This book explores the momentous events following the fall of the Berlin Wall and the effects they have had on the world ever since. Based on documents, interviews, and television broadcasts from Washington, London, Paris, Bonn, Berlin, Warsaw, Moscow, and a dozen other locations, the book describes how Germany unified, NATO expansion began, and Russia got left on the periphery of the new Europe. Chapters cover changes in the Summer and Autumn of 1989, including the stepping back of Americans and rise in East German's confidence; the restoration of the rights of the Four Powers, including the night of November 9 and the Portugalov Push; heroic aspirations in 1990, including the emerging controversy over reparations and NATO; security, political and economic solutions; the securing of building permits, including money and NATO reform; and the legacy of 1989 and 1990. This updated edition contains a new afterword with the most recent evidence on the 1990 origins of NATO's post-Cold War expansion.


Author(s):  
Mats Berdal

The post-Cold War era witnessed a growing tendency to justify the use and the threat of use of military force in international relations on humanitarian grounds. Freedman’s writing on the use of armed force in pursuit of humanitarian goals and his contribution to the field are explored in this chapter. He rejects the traditional dichotomies in International Relations scholarship between Realism and Idealism. Freedman’s work on ‘New Interventionism’, with the Chicago Speech contribution at its core, suggests that it is unhelpful to delineate sharply different existing schools of thought, or paradigms. Freedman draws a distinction between ‘realism as an unsentimental temper’ and realism as a ‘theoretical construction.’ Liberal values are important for Freedman and their universality is to be asserted, but that does not mean being naively oblivious to dangers and difficulties inherent in seeking to promote them as standards against which Western governments should be judged.


Sign in / Sign up

Export Citation Format

Share Document