ialectical and Logical Principles and Teoretical Knowledge of J.M. Abdildin's Study Methodology

This article examines the understanding of academician J.M. Abdildin's dialectical-logical principles and methodology of theoretical knowledge in dialectical logic. In the history of Kazakh philosophy, J.M. Abdildin for the first time deeply investigated the principles of dialectical logic, the methodology of theoretical knowledge, revealed the internal contradictions and definitions of the concept of essence, the key to uncovering the understanding of the subject of dialectical logic is the unity of dialectics, logic and the theory of knowledge. The problem of the contradiction of thinking, concepts in dialectical logic is closely connected with the problem of objectivity of cognition of reality, its spiritual - theoretical comprehension. J.M.Abdildin emphasizes the most important moment of any theory - the choice of the subject area, the identification of the beginning of thinking, the substantiation of the universal principle, the identification of the dialectical connection of the essence, the unity of the individual, the particular and the universal.

Chemophoresis Engine: Universal Principle of ATPase-driven Cargo Transport

Cell polarity regulates the orientation of the cytoskeleton members that directs intracellular transport for cargo-like organelles, using chemical gradients sustained by ATP or GTP hydrolysis. However, how cargo transports are directly mediated by chemical gradients remains unknown. We previously proposed a physical mechanism that enables directed movement of cargos, referred to as chemophoresis. According to the mechanism, a cargo with reaction sites is subjected to a chemophoresis force in the direction of the increased concentration. Based on this, we introduce an extended model, the chemophoresis engine, as a general mechanism of cargo motion, which transforms chemical free energy into directed motion through the catalytic ATP hydrolysis. We applied the engine to plasmid motion in a parABS system to demonstrate the the self-organization system for directed plasmid movement and pattern dynamics of ParA-ATP concentration, thereby explaining plasmid equi-positioning and pole-to-pole oscillation observed in bacterial cells and in vitro experiments. We mathematically show the existence and stability of the plasmid-surfing pattern, which allows the cargo-directed motion through the symmetry-breaking transition of the ParA- ATP spatiotemporal pattern. Finally, based on its generality, we discuss the chemophoresis engine as a universal principle of hydrolysis-driven intracellular transport.

Scrutiny of the So-Called Einstein’s Causality

In the present paper, the so-called Einstein’s causality is scrutinized and proven to be an illusion, a sort of mathematical fallacy. Causality as a well-established universal principle was and is absolutely valid for subluminal, luminal and superluminal signals under any natural and/or artificial circumstances. It is also shown that conceptually special relativity theory (SRT) is inapplicable to superluminality of physical phenomena since SRThas the light speed in vacuum as an upper limiting speed in its own proper domain of applications, and also because SRT is crucially based on the concept of inertial reference frames (IRFs) which are related to each other by Lorentz transformations, that is why the relative velocity of any two IRFs must be smaller than light speed.

بين الفلسفة والدين في الثقافتين العربية والصينية / A Comparative Study of Philosophy and Religion in the Arab and Chinese Cultures

The study mainly deals with the most important features of Chinese philosophy by taking Taoism and Confucianism for example. The study looks into the similarities and differences between them and highlights the most important contents, style of expression and backgrounds for Chinese philosophy. The study also gives a brief presentation of Taoism and Confucianism’s view of religion and metaphysical issues, and compares these thoughts with the Islamic philosophy, through a brief study of their ideas about the nature of the universal principle, knowledge of this universal principle, creation and formation, and the relationship between the universal principle and human beings, morals, reward and punishment, the hereafter and the second life. The study ends with a call for the convergence and understanding of the two civilizations after centuries of unfamiliarity.

Improving the Oktyabrskaya Railway passenger complex performance with a decision-making algorithm using analytical quality tools

bjective: Development of an instrument to form measures aimed at improving and monitoring their im- plementation, which will consider deviations from the specified parameters. The formation instrument is regarded as a complete set of elements for performing a function by systematizing a set of units (objects, phenomena), i. e., step-by-step application of tools compiled into a single algorithm. Methods: The main tools for analyzing and managing the passenger complex during ongoing activities are: Pareto chart, cause & effect diagram (Ishikawa), correlation, risk management (3-map method), strategic management (X-matrix), etc. Results: The study has revealed that the formation instrument consists of a sequence of systematic forecasting and evaluation of the algorithm of sequential operations: statistics, analysis, risk calculation, verification, control, etc. It has been established that it is necessary to strive for the ability to achieve a given parameter of the process stability in the passenger complex avoiding critical devia- tions from the desired result. Practical importance: Using the example of the 2019/2020 Oktyabrskaya Railway passenger complex winterization, the apparently universal principle of using the formation in- strument has been demonstrated. This principle can be not only applied to other passenger complex pro- cesses but also used in the processes of other facilities in the Russian Railways network.

Curators Serving the Public Good

This article investigates a principle inscribed at the top of most codes of ethics for curators: they should always “serve the public good.” No self-respecting curator would ever admit to serve “the private good,” that is, the good of the few, whether that of an elite in power or of a circle of friends or allies. The principle of “serving the public good” is inalienable and unquestionable even in situations where it is most open to doubt. However, what exactly is the meaning of this seemingly “true” and on all accounts “universal” principle: “to serve the public good”? To address this question, I look at this principle for the way it is perceived as being both majestic in its impressive widespread acceptance and cloaked in ridicule for being so often disregarded. I will argue—with an example taken from the history of curating—that it is not the meaning attached to the principle that counts, but the respect that it enjoins. I conclude by drawing a few remarks on how the value of the “good” remains, after the principle has been cast aside and the priority of respect is acknowledged, a ghost on the horizon of all curators’ work.

Coupling and Deviating of Altruism-Voluntariness Relationship in Organ Transplantation

Organ transplantation is an issue that concerns two people (donor and recipient) at the same time in terms of the right to life, which is the most basic human right. The direct utility arising from organ transplantation involves the patient to whom the organ is transplanted, and the indirect utility relates to the donor. Today, the decision to obtain an organ from a living donor is based on the idea of doing something good by those who sacrifice themselves for their relatives. The person who donates an organ treats their body as an instrument and uses their willpower on it. If the statement “I will care about the health of others” is accepted as a universal principle, it will be very important to establish a balance between the duty of caring for the health of others and protecting one’s own health. If we want to introduce a new approach to be adopted in the assessment of living donors in society, we must look at the real situation in terms of utility, altruism, and volunteering. This Chapter thus evaluates organ transplantation from living donors in terms of utility, altruism, and volunteering.

Physics’ Contribution to Causation

Most philosophers of physics are eliminativists about causation. Following Bertrand Russell’s lead, they think that causation is a folk concept that cannot be rationally reconstructed within a worldview informed by contemporary physics. Against this thesis, I argue that physics contributes to shaping the concept of causation, in two ways. (1) Special Relativity is a physical theory that expresses causal constraints. (2) The physical concept of a conserved quantity can be used in the functional reduction of the notion of causation. The empirical part of this reduction makes the hypothesis that the transference of an amount of a conserved quantity is a necessary and sufficient condition for causation. This hypothesis is defended against several objections from physics: that amounts of energy do not possess the appropriate identity conditions required for being able to be transmitted, that there is no universal principle of the conservation of energy in General Relativity, and that there are at least two types of physical systems in which causation does not involve any transference: entangled systems in quantum mechanics and the Aharonov–Bohm effect. In order to show that physics provides means to elaborate the concept of causation it is important to avoid certain misunderstandings. In particular, the claim that there is causation in a physical world does not mean that causation is an additional ingredient of the “furniture” of the world, over and above the ingredients identified by physics.

ARCHITECTURE AS A UNIVERSAL PRINCIPLE OF THE SELF-ORGANIZATION OF MATTER

From time to time, mankind moves to new levels of perception of world phenomena and comprehension of the results of its activities, revealing the unity of their structural construction and existence within the general laws of the Universe. Separate sparks of speculation by scientists of antiquity, the Middle Ages and modern times about the discovered uniformity of the whole and parts (everything in everything), the universality of formulas for constructing matter from the Universe to an anthill and a molecule, were combined in the 20th century in the theory of fractals and deterministic chaos. The architecture of this hierarchy turned out to be a key link in the circle of concepts of identifying the interrelationships of all its components at different levels of subject-spatial realization: from personal space to socially organized and space systems. The projection of the categorical apparatus of the architecture of people on objects and events of the environment of various scales, on the principles of their methodological comprehension, confirmed the legitimacy of their claims to the privatization of architectural concepts as an attempt to update the approach to measuring the phenomena of the universe and, perhaps, to simplify its understanding, to understand how the whole The technological mechanism creates the universe in an infinite variety of material forms.