Biblical Authority in the Writing of Pope Innocent IV (1243-54)

2004 ◽  
Vol 38 ◽  
pp. 98-105
Author(s):  
Susan Martin

When discussing the thirteenth-century concept of Christian unity, Jack Watt asserted, ‘Too little is as yet known of the interaction of theological and canonical thought to be able to say with precision just what the canonists contributed to this development among more abstract thinkers and what they received from it.’ Thirty-five years on this comment largely remains true for our knowledge of the inter-relation of theology and canon law in the thirteenth century. Little attention has been paid to the impact of theology on canon law, and even less to canon law on theological thinking. G.R. Evans claimed, ‘Canon law glosses tend to be conservative and less theologically sophisticated than contemporary theological work.’ That comment could be seen as an explanation for how little attention has been paid to the theological content of canonical writing. However, canon law glosses were written principally to investigate law. The area of ‘sophistication’ was different. Yet, this is not to say that there was no interest in theological questions and their possible solutions on the part of the canonists. All canon lawyers had a theological education, and they cited biblical references to support their arguments extensively. This paper aims to show that the use and understanding of contemporary medieval theology had an important impact on the writing of thirteenth-century canon lawyers, which should not be readily overlooked by modern scholars.

2005 ◽  
Vol 24 (3) ◽  
pp. 215-222
Author(s):  
William Li Chang ◽  
Peirchyi Lii

Guanxi is an important source of competitive advantage; managers in Chinese enterprises have especially placed enormous emphasis on it. The purpose of this study is to investigate the relationship between managers' initiative toward a Guanxi formation and their transactional decisions within the network. Findings of this study suggest that managers' initiative in setting up a Guanxi network has important impact on their perceptions toward members in the network; and in turn, the perception has an impact on their transactional decisions within the Guanxi network. More specifically, managers would employ relational mark-down and compensatory mark-up to differentiate Guanxi members from non-Guanxi members in making transactional decisions.


Traditio ◽  
1948 ◽  
Vol 6 ◽  
pp. 61-104
Author(s):  
H. G. Richardson
Keyword(s):  

I have elsewhere drawn attention to a manuscript containing three works on canon law that Bracton laid under contribution, namely Tancred's Ordo judiciarius, Raymond of Peñafort's Summa de matrimonio and William of Drogheda's Summa aurea. This manuscript has been ascribed to the late thirteenth century by Dr. M. R. James; but dating a manuscript by the character of the handwriting can rarely be exact, and there seemed a possibility that the book might prove to be one that Bracton himself had used or that was related in some way to such a one. Through the kindness of the Council of Gonville and Caius College I have been able to examine the manuscript at leisure and, while it tells us less than might have been hoped, yet it does seem to throw a little fresh light upon Bracton's treatise and one of Bracton's sources.


1967 ◽  
Vol 18 (2) ◽  
pp. 173-186 ◽  
Author(s):  
C. R. Cheney

The relations of England with the Curia in the thirteenth century is hardly a subject neglected by historians. From A. L. Smith to C. H. Lawrence stretches a long line of scholars who have been concerned during the last sixty years or so with the impact of papal authority on this country in that century. Meanwhile, on the continent, the vast output of studies on papal doctrine and curial machinery elucidate the particular question of England's links with Rome. When so much has been written, and where so many experts are in the room, it is temerarious to say more. I do not intend to present a startling new view of Anglo-papal relations in the time of Innocent III. My object is much more modest. For the last few years Mrs. Cheney and I have been tracing as much as possible of the correspondence between the Roman Curia and England during that pontificate, 1198–1216. All I want to do is to offer a few facts and figures and reflexions which come from our search.


2020 ◽  
Vol 56 ◽  
pp. 78-92
Author(s):  
Marija Koprivica

The first collection of canon law translated from the Greek into the Slavic language in the ninth century supported the consolidation of Christianity among the Slav peoples. This article focuses on the nomocanon of St Sava of Serbia (Kormchaia), a collection which was original and specific in its content; its relationship to other contemporary legal historical documents will be considered. The article also explores the political background to the emergence of Orthodox Slav collections of ecclesiastical and civil law. The political context in which these collections originated exercised a determinative influence on their contents, the selection of texts and the interpretation of the canons contained within them. The emergence of the Slavic nomocanon is interpreted within a context in which Balkan Slav states sought to foster their independence and aspired to form autocephalous national churches.


2009 ◽  
pp. 35
Author(s):  
Luis Beccaria ◽  
Roxana Maurizio

Argentina constitutes an interesting case to be analyzed because during the 1990s, it achieved high rates of growth jointly with significant increases in unemployment and poverty. This document studies the dynamics of Argentine poverty between 1991 and 2003, analyzing the impact of different events that are associated with entries and exits into poverty. The effect of inflation is also identified. Data of the Argentine household survey is employed, and the methodology includes a correction for attrition. Episodes related to the labor market proved to be the most important, as they were more frequent and had an important impact on incomes. Demographic events were scarcely relevant.


2021 ◽  
Vol 34 (3) ◽  
pp. 79-100
Author(s):  
Eli Sumarliah ◽  
Tieke Li ◽  
Bailin Wang ◽  
Anitha Moosa ◽  
Irene Sackey

Prior studies have demonstrated that halal supply chain knowledge by professionals within an organization is a vital predictor of halal clothing buying intention. This research in contrast explored how supply chain knowledge by retail customers impacts their intention to purchase halal clothing. Customer knowledge includes knowledge of halal resourcing (RES); halal production and design (PRO); halal handling, storage, and packaging logistics (HAN); and halal retailing (RET). An online questionnaire gathered data from 374 retail Muslim customers. The study employed SmartPLS 3 software and PLS-SEM to test the significance of the variables. Regression analysis found that knowledge of halal supply chain practices by retail customers has an important impact on their intention to buy halal fashion.


Author(s):  
James Morton

Chapter 10 explores the changing uses of Byzantine canon law among the Italo-Greeks in the thirteenth century. The Greek churches and monasteries of southern Italy became increasingly integrated into the administration of the Roman church following the Fourth Lateran Council (1215). Nonetheless, as the Salentine Group shows, some Italo-Greeks continued to copy nomocanons as late as the fourteenth century. Chapter 10 argues that the manuscripts retained a value as sources of cultural authority, explaining and justifying Greek religious ritual, even as they lost their value as sources of legal authority. To illustrate this point, the chapter begins with a discussion of Nektarios of Otranto’s Three Chapters, a polemical work of c. 1220–1225 that relies heavily on citations of Byzantine canon law to refute Latin attacks on Greek rites and customs. It then considers who these refutations were aimed at, looking in particular at the abortive attempt of Archbishop Marinus of Bari to outlaw Greek baptism in 1232 as a specific example of Latin criticism. It notes, however, that criticism like this from the official church hierarchy was rare and that controversy was probably more restricted to an unofficial, local level. The chapter concludes by examining evidence that canon-law based defences of Greek religious practice were not just aimed at Latins but also at other Greeks. As many Italo-Greeks began to adopt (consciously or otherwise) Latin rites into their worship, more conservative sections of the community attempted to resist such cultural change by mobilising canon law as polemic.


2019 ◽  
pp. 69-102
Author(s):  
Thomas J. McSweeney

Roman and canon law were fields of knowledge based on the interpretation of authoritative texts. In their study of Roman and canon law, the authors of Bracton would have begun to think about the practice of law as a textual practice. This was not an obvious way to think about law in the thirteenth century. In England’s county and manor courts, much of the law was contained in the collective memory of the suitors of the court, not in authoritative texts. Thus, the fact that Bracton’s authors studied Roman and canon law would have led them to think about law in a different manner from many of their colleagues in the central royal courts.


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